Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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94 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
long. The free end of the twine is held between the thumb and<br />
index finger of the right hand, while the left hand, with the fingers<br />
stretched out, is placed over the right, ostensibly in a free, easymanner,<br />
and without any particular purpose, but actually to sliield the<br />
function of the middle finger of the right hand, wliich is to stealthily<br />
transmit to the dangling stone its ''occult " metion. The direction in<br />
which the stone starts swingingis the one in which the search is to be started.<br />
By this method often things are found, the whereabouts of which<br />
are not so completely unknown to the medicine man as he pretends,<br />
A procedure where prestidigitation is likewise often met with is<br />
when the medicine man sucks the swollen part of a patient's body,<br />
and after much exertion usually succeeds in spitting out "the disease,"<br />
viz, a pebble, an insect, etc., objects, of course, wliich he held hidden<br />
in his cheek before the performance began. I know of a case where<br />
Og., as a doctor, and as a man as honest a fellow as you could care to<br />
meet, produced a worm after having sucked the jaw of a man suffering<br />
with toothache.<br />
Needless to say, just as in any other communities and as in every<br />
other professional group, there are also among the Cherokee medicine<br />
men individual differences as far as professional ethics are concerned.<br />
One of them told me the following story which throws some light on his<br />
methods of keeping up liis reputation:<br />
He once went to Yellowhill (e*'lawo*'Di) and on the way met an<br />
acquaintance who told him tluit he had built a fish trap but could<br />
not manage to catch more than two or three fish a day. He asked the<br />
medicine man if he did not know a formula to catch fish.<br />
This cunning fellow said "he was sony, he loiew no such formula;<br />
as a matter of fact ho would Yory much like to get one himself."^''<br />
Anyhow the man insisted that the medicine man come to Ms house,<br />
look at the trap, and spend the night at liis house.<br />
Next morning, before breakfast, the owner of the trap went down<br />
to the river and came back Avith a whole washtub full of fish. There<br />
must have been more than a hundred of them; and he had to go back<br />
again, and fetch a second washtub fidl. He cUdn't doubt for an instant<br />
that the medicine man had recited a formula, and said so. The<br />
medicine man just smiled a mysterious grin, and let liim continue in<br />
his belief.<br />
(The real reason of this "prodigious catch" was, the branch by<br />
wliich the fish usually passed had been poisoned by a sawmill near by,<br />
letting its sawdust loose in it. This had made the fish come by another<br />
branch of the river, the one on which the trap had been set.)<br />
Frequently, after having consulted the spirits by means of the fire<br />
or of the beads divination, the medicine man will foretell or prophesy<br />
*8 This in spite of the fact tliat he did know at least three or four fishing con-<br />
jurations.—r. M. O.