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Untitled - Smithsonian Institution

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n^ZII'frlr^] THE SWIMMER MANUSCRIPT 91<br />

OlbkecutsJ<br />

A poor attempt in this direction is being made by the more progres-<br />

sive of the medicine men, whom I found cultivating the following<br />

medicinal plants:<br />

tso-'laGay9-'"h, Nicotiana rustica L., wild tobacco.<br />

a-''skwane-'D5", Veratrum viride Ait., American white helle})ore;<br />

Indian poke.<br />

tso-'ltyi;"sti Gf'GaGe'"' a-\lzfl5°'ski, Lobelia cardinalis L., cardinal<br />

flower.<br />

Dunu*'na, Glycine apios L.<br />

a't'tse'H, Alnus rugosa (Du Koi) Spreng., smooth alder.<br />

Gana-'ca tsu-'nt'ano"', Scirpus validus Vahl, great bulrush.<br />

It is equally rare to find medicine men collecting and drying roots or<br />

other parts of simples for use in sudden emergencies. Only three<br />

items so treated have come to my attention: Powder (snufi") of the<br />

dried leaves of tso-'laGay9-'"li, Nicotiana rustica L,, wild tobacco, and<br />

the root of o-'naliGa'^li, Panax trifolium L., dwarf ginseng, and finally<br />

the roots needed for prenatal and puerperal care, and that can not be<br />

located in wintertime.<br />

Social Status<br />

Even if we no longer find any traces of the individual medicine man<br />

or of a body of them exercising any such politic influence as has been<br />

ascribed to the a nikuta"ni (see p. 97), there is no doubt but that the<br />

position of the medicine man must at one time have been one of<br />

considerable importance in the tribe.<br />

Such hints as Adair's statement (p. 240) that Priber, forming the<br />

Cherokee "into a nominal republican government, crowned their old<br />

Archimagus emperor," seem to indicate that the political influence<br />

of the medicine men, or at any rate of the chief medicine man, was<br />

very considerable at that time.<br />

In many of the tales relating to the war exploits of the Cherokee<br />

against the neighboring tribes it is often explicitly stated that a<br />

medicine man accompanies the party, and the success of the expedition<br />

often depends more on his skill in divination and conjuring than on the<br />

prowess and cunning of the warriors. This also must undoubtedly<br />

have resulted in strengthening their position socially, as his orders<br />

were of greater import than those of the actual leader of the party.<br />

Even now, when two settlements are training for the ball game, a<br />

contest which with the Cherokee is as much of a social as of a sportive<br />

nature, the medicine man is exercising his influence and his per-<br />

sonality in such a way that the whole affair takes the aspect of a<br />

contest between the occult power of the two medicine men conjuring<br />

for the teams rather than that of a match between two rival teams of<br />

players.<br />

It is he, the medicine man, not the chief of the settlement, who<br />

addresses the team before they leave home to meet their opponents.

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