Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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86 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
protection against disease and witchcraft, etc.; to bring about the<br />
happy delivery of a pregnant woman, etc.<br />
The specialty which is most often combined with the one just<br />
described is that of "divinator" (see infra); more rarely they also<br />
claim to be able to command the winds and storms, to cause rain,<br />
etc. (see p. 152),<br />
aDo'mt^ski', he examines and conjures (hab.).<br />
This is the name given to the medicine men that are reputed to<br />
foretell future events, to know where hidden things are, how an ab-<br />
sent person is getting on, etc., by means of various divinatory pro-<br />
ceedings and paraphernalia, as, e. g., the beads, aD€*'l5°, also sonikt'a,<br />
the brown stone, n5°'ya wo'-otGe*"', several kinds of grass, the fire, etc.<br />
The name implies not merely examining to find, or to find out the<br />
condition of a given object or person, but rather examining how a<br />
thing is, and influencing it by occult power to become as we would<br />
have it. It refers, therefore, especially to the ceremony performed<br />
by a pj'iest, by means of which he tries to fmd out who our enemy<br />
or our rival is, and whether we are going to succeed against him;<br />
whether our team is going to mn or lose in the ball game; whether<br />
the woman whose favors we crave is well or ill disposed toward us;<br />
whether we will get the better of a rival in a love affair; whether a<br />
relative who is very ill will live or die, etc.<br />
At the same time as he "works" to get an answer he influences<br />
the evil thing or person against which he is acting, and strives to<br />
bring about an evolution into the matter, favorable to his client.<br />
The term "evolution" is peculiarly apt, for usually the proceeding<br />
is repeated four or seven times in succession, the pattern being that<br />
the first couple of times the chances for the client look pretty scant,<br />
but as the experiment is tried over again, and more cloth is put down,<br />
the medicine man and his patron gradually get the better of their<br />
opponent.<br />
It frequently happens that in certain diseases, where the cause is<br />
very occidt and hidden (even to the Cherokee mind), a divinator is<br />
called upon to assist the disease curer proper with his all-revealing<br />
art. Then the part of the work incumbent upon the former is first<br />
to "examine," usually with the beads, to find out which particular<br />
medicine man of the tribe is the one who will be able to cure the<br />
patient. Afterwards, while the "discovered" doctor is treating the<br />
patient, the services of the divinator are still required every day to<br />
find out, again by exandning with the beads, whether the patient is<br />
progressing satisfactorily, and recovering, or whether no headway<br />
is being made. The facts here succinctly sketched are well brought<br />
out in the "Typical curing procedure," described by W. (p. 67).<br />
About divination proper, there is yet a good deal to be said; but<br />
it has been thought that the notes relating to it, and not specifically