Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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78 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
besides the traditionalists or conservatives, a lot of "progressive"<br />
Cherokee who did not look unfavorably upon the adoption of white<br />
culture.<br />
Such being the condition, the death of every old medicine man, of<br />
every staunch traditionalist, means a blow to the culture of yore that<br />
is truly irremediable : A considerable portion of the aboriginal religion,<br />
ritual, and science dies with liim; and maybe a score of myths and<br />
stories, a song or six, and a couple of dances will never again be heard.<br />
If one has had the sad experience to witness such a departure—as<br />
Mooney lived to see Ay. die and as I helped to carry Og. to his grave<br />
on a Bi^ Cove mountain slope—only then does one realize that, if<br />
with one man so much of the aboriginal knowledge dies, how much this<br />
tribe must have lost and forgotten during the last few generations.<br />
In spite of all this, however much of their ritual and however many<br />
of their tenets of belief they may have lost, it is remarkable how uncontaminated<br />
by white or an}^ other influence is the bulk of Cherokee<br />
medicinal knowledge.<br />
The following are the only beliefs and practices in the domain of<br />
medicine that can actually be traced to European influence:<br />
A crowing hen causes a death in the family; the death can be averted<br />
by killing the animal.<br />
This is a very general common European belief ;^^ that it actually<br />
crossed the Atlantic mth the Eiu-opean settlers appears from Bergen,<br />
Fanny D., Animal and Plant Lore, nos. 1335-38 and also Notes, p. 160.<br />
A howling dog hkewise "causes" death. (It is interesting to note<br />
that what in Em'opean folldore is considered as an omen may become<br />
a cause in Cherokee belief. (See p. 37.) ^^ W. told me that his mother,<br />
Ayo., used to scold the dog, and command the animal to either stop<br />
howling or else to die itself. If the dog died, its evil-foreboding<br />
howling had no further effect.<br />
The burning of old shoe soles in a purificatory rite against contagious<br />
disease is another practice which is undoubtedly of European origin;<br />
old shoe soles were considered an efficacious means to combat the<br />
plague in Shakespeare's time,^* and also the Negro has borrowed this<br />
remarkable panacea from the white man's pharmacy. (Puckett, pp.<br />
377-379.)<br />
^' Tetzner, Dr. Fr., Deutsches Sprichworterbuch, Leipzig, (n. d.), p. 268.<br />
Eckart, R.: Niederdeutsche Sprichworter, Braunschweig, 1893, p. 558. Le<br />
Roux de Lincy: Le Livre des proverbes fran^ais, Paris, 1842, Part I, p. 146.<br />
De Cock, Alfons, Spreekwoorden en Zegswijzen over de Vromven, de Liefde en<br />
het Huwelijk, Gent, 1911, p. 32.<br />
« Cf. Rolland, Eug., Faune populaire de la France, Paris, 1877-1909, Part IV,<br />
pp. 66 seq. De Cock, Alfons, Spreekwoorden, Gezegden en Uitdrukkingen op<br />
Volksgeloof berustend, Antwerpen, 1920, Part I, p. 97.<br />