Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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Olbrechts] the swimmer MANUSCRIPT 75<br />
Even though this rite be gone through while the person for whose<br />
benefit it is performed is abeady ill, it is none the less a rite which,<br />
from a Cherokee point of view, has a decided prophylactic character.<br />
It is not expected to cure the patient but to prevent any "worker of<br />
evil" taking advantage of his weakened condition to cast another and<br />
more deadly illness on the sufferer.<br />
A variant of this rite is the smoking of the same sacred tobacco<br />
(blended, on account of its excessive scarcity, with at least 90 per cent<br />
of ordinary smoking tobacco) out of a pipe. The medicine man lights<br />
the pipe (preferably an old native carved soapstone pipe, although if<br />
such a specimen is not available a usual white trader's pipe is reluc-<br />
tantly substituted) and slowly wallcs round the patient's cabin,,<br />
starting on the east side; after having inhaled a powerful puff of smoke:<br />
he blows it toward the sky, then straight in front of him, then toward<br />
the east, and finally toward the ground.<br />
This is done because some witches can not only wallv on the ground<br />
(ad libitum in their human shape, or in the shape of any quadruped<br />
they choose) but they can also fly through the air, and can evert<br />
travel under the surface of the earth. The smoke of the sacred<br />
tobacco prevents them from approaching in any of these ways.<br />
Continuing his circuit, the medicine man halts at the north side,<br />
next at the west, and finally at the south side of the house, blowing<br />
the three puffs every time he halts, until the circumambulation is<br />
completed.<br />
Contagious diseases.—It is the feeling of those who have made a<br />
special study of the problem of epidemics in pre-Columbian times that<br />
this scourge was relatively rare on the American continent. In view<br />
of this, we can easily follow the mode of reasoning of the natives,<br />
when they ascribe the origin of contagious disease to the whites. They<br />
often even go so far as to accuse the white people, and especially the<br />
white physicians, of purposely letting an epidemic loose among the<br />
Indians, in order to wipe them from the face of the continent by a<br />
quick and efficacious expedient. (See p. 39.)<br />
With the Cherokee, as soon as there were rumors of an epidemic<br />
breaking loose—when it was known that a near-by settlement was,<br />
affected, or when there was a case of illness which was pronounced by<br />
the old people, who had witnessed previous epidemics, to be a case^<br />
of the disease in question—one of the most reputed medicine meni<br />
announced his intention to hold a medicine dance, to safeguard thes<br />
people against the coming evil. The whole community turned out<br />
at the scheduled time; the medicine dance was danced, the medicine<br />
"against all diseases" was prepared by the medicine men and drunk<br />
by the people. The medicine dance has not been staged for such a long<br />
time now that the only medicine man who knew the songs and the<br />
medicine used died during my stay with the tribe, in the spring of 1927.