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sigmund freud's collection an archaeology of the mind

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Cylinder seal (+ clay impression)<br />

Old Babyloni<strong>an</strong>, c.19th–18th century BC<br />

hematite, 2.6 x 1.5 cm<br />

LDFRD 4243<br />

Collection Freud Museum London<br />

Bertha Pappenheim, known in her case study as Anna O, was <strong>an</strong> early<br />

patient <strong>of</strong> Josef Breuer, Freud’s colleague. She dubbed psycho<strong>an</strong>alysis<br />

‘<strong>the</strong> talking cure.’ 1 Fascinated by l<strong>an</strong>guage <strong>an</strong>d <strong>an</strong>tiquity, Freud<br />

collected examples <strong>of</strong> writing’s earliest forms. Cylinder seals were<br />

developed in sou<strong>the</strong>rn Mesopotamia (now Iraq) <strong>an</strong>d southwestern Ir<strong>an</strong><br />

to record business tr<strong>an</strong>sactions <strong>an</strong>d au<strong>the</strong>nticate documents. The<br />

pictographs were <strong>the</strong> ‘signatures’ <strong>of</strong> dignitaries, <strong>of</strong>fi cials <strong>an</strong>d traders.<br />

In Babylon, scribes did most <strong>of</strong> <strong>the</strong> writing on tablets <strong>of</strong> s<strong>of</strong>t clay. The<br />

tablet was <strong>the</strong>n ‘signed’ by rolling a cylinder seal across it. The seals<br />

provide a lasting record <strong>of</strong> Babyloni<strong>an</strong> culture.<br />

This exquisite seal was made during <strong>the</strong> reign <strong>of</strong> Hammurabi<br />

(1793-1750 BC) who established Babylon as a major kingdom. Made<br />

<strong>of</strong> hematite, a hard, long lasting iron oxide stone, <strong>the</strong> seal shows<br />

Shamash, <strong>the</strong> bearded sun god who dispensed law <strong>an</strong>d justice, resting<br />

one foot on his attribute <strong>an</strong>imal, a hum<strong>an</strong>-headed bull, while <strong>the</strong> king,<br />

facing Shamash, raises his h<strong>an</strong>ds in supplication. Behind Shamash<br />

st<strong>an</strong>ds a priest on a dais while st<strong>an</strong>ding behind <strong>the</strong> king is a goddess<br />

wearing a horned head-dress, perhaps Aya, goddess <strong>of</strong> <strong>the</strong> dawn <strong>an</strong>d<br />

Shamash’s consort. As Dominique Collon, British Museum, notes,<br />

‘The sun god Shamash was <strong>an</strong>d remained <strong>the</strong> most popular deity in<br />

Mesopotamia.’ 2 The clay impression was made in 1989.<br />

Freud believed that <strong>the</strong> events <strong>of</strong> early childhood determined <strong>an</strong><br />

individual’s destiny, so perhaps it is no surprise that he collected<br />

objects from <strong>the</strong> childhood <strong>of</strong> civilisation.<br />

1. ‘[Anna O] aptly described this procedure, speaking seriously as a ‘talking cure’ while she<br />

referred to it jokingly as ‘chimney-sweeping’. Sigmund Freud, Studies on Hysteria, (1893-<br />

1895), S.E., vol.II, p.30.<br />

2. Dominque Collon, First Impressions, Cylinder Seals in <strong>the</strong> Near East, British Museum<br />

Publications, London, c.1987, p.167.<br />

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