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MORAVIAN VISION - Moravian College

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The First Fruits (above), oil on canvas by<br />

Johann Valentin Haidt, ca. 1760, depicts a group<br />

of <strong>Moravian</strong> converts from different nations<br />

gathered as "the first fruits" (Rev. 14:4) around<br />

the throne of Christ. To view other historical<br />

<strong>Moravian</strong> paintings, visit the <strong>Moravian</strong> Archives<br />

(www.moravianchurcharchives.org), the official<br />

repository for records of the <strong>Moravian</strong> Church<br />

in America. Located in Bethlehem, the Archives<br />

hold thousands of pamphlets, paintings, prints,<br />

maps, photographs, and personal papers.<br />

Defining <strong>Moravian</strong><br />

In October, history and music scholars from<br />

around the world met at <strong>Moravian</strong> <strong>College</strong>’s<br />

Priscilla Payne Hurd Campus and the <strong>Moravian</strong><br />

Church’s Gemeinhaus (Bethlehem’s oldest<br />

building) for the Biennial Conference on <strong>Moravian</strong><br />

History and Culture and Annual Conference<br />

on <strong>Moravian</strong> Music.<br />

The history and culture<br />

lectures explored <strong>Moravian</strong><br />

contributions, underscoring<br />

their geographic and<br />

social importance. “We are<br />

seeing the past as it was<br />

and making a claim on our<br />

February 18<br />

Québécité<br />

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historical heritage,” commented Heikki<br />

Lempa, chair and assistant professor of history,<br />

who helped organize the History and<br />

Culture Conference. Topics included rituals<br />

and practices, historical self-concepts, and<br />

encounters with foreign worlds.<br />

In the lecture “<strong>Moravian</strong> Missions in the<br />

Nicaraguan Mosquitia from 1894 to 1936,”<br />

presenter Edwin Taylor, of the University of<br />

the Autonomous Regions of the Caribbean<br />

Coast of Nicaragua, recounted the experiences<br />

of early twentieth-century <strong>Moravian</strong>s<br />

working in the coastal towns of Nicaragua.<br />

The <strong>Moravian</strong>s left thorough written<br />

records, providing historians with valuable<br />

details about people, places, and events.<br />

Rowena McClinton, of Southern Illinois University,<br />

presented an analysis of <strong>Moravian</strong><br />

missionary Anna Rosina Gambold’s written<br />

accounts, which revealed a peaceful coexistence<br />

with the Cherokee tribe.<br />

Paul Peucker, director of the <strong>Moravian</strong><br />

Archives, presented the Walter Vivian<br />

Moses Lecture, “Beyond Beeswax Candles<br />

<br />

and Lovefeast Buns: The Role of History in<br />

Finding a <strong>Moravian</strong> Identity,” arguing that<br />

<strong>Moravian</strong>s created a common identity by<br />

consciously constructing a common history.<br />

Highlights of the <strong>Moravian</strong> Music Conference<br />

included presentations on noted musicians<br />

and composers, such as Conrad Beissel<br />

and C. I. Latrobe; early instruments, including<br />

the cittern, serpent, and <strong>Moravian</strong> bass<br />

horn; and historical <strong>Moravian</strong> hymnal music.<br />

A concert of <strong>Moravian</strong> music, featuring the<br />

choirs of <strong>Moravian</strong> <strong>College</strong> and Central <strong>Moravian</strong><br />

Church, concluded the music conference.<br />

— By Meghan Decker<br />

FALL 2008 <strong>MORAVIAN</strong> COLLEGE MAGAZINE 5

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