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nali/ D[omi]no suo observandissinio Richardus<br />
Vcrsteganus omnem exoptat felicitatcm." On Allen, see<br />
DNB, vol 1, pp. 314-327.<br />
183. Verstegan (later also spelt as Verstegen) was<br />
born In London, from a family with Dutch ancestors.<br />
Around 1588 he settled in Antwerp where he would later<br />
befriend several members of the Moretus family, espe<br />
cially Balthasar Moretus. On Verstegan and writings, see<br />
Rombauts 1933. On the reputation of the English College<br />
at Douai, cp. Knipping 1939-40, vol. 1, p. 177 with fur<br />
ther bibliographical references.<br />
184. Hollstcin, vol. 7, p. 77. no. 158; idem, vol. 44,<br />
p. 123, no, 542.The symbolic representations in the mar<br />
gin, taken from the Old Testament books Ecclesiastes and<br />
Song of Solomon, are most uncommon in connection<br />
with the flight into Egypt.These were traditionally added<br />
as attributes in images of the Immaculate Conception<br />
itself; cp. Knipping 1939-40, vol. 2, pp. 202-203. This<br />
scheme of presenting a subject within an ornamental bor<br />
der containing medallions with other images became fash<br />
ionable in Antwerp in the third quarter of the sixteenth<br />
century; also compare note 161. In her study on illustrat<br />
ed missals and books of hours published by Plantin, Karen<br />
Bowen m several cases convincingly substantiates that such<br />
designs were influenced by Italian manuscripts; Bowen<br />
1997, passim.<br />
185. Hollstcin, vol. 44, p. 166, no. 738,This undat<br />
ed engraving has to be dated after 1585, as the engraver<br />
Johannes Colbert only started signing his engravings from<br />
the Galle workshop after this date.The verses in the mar<br />
gin were composed by Adriaen Rockox, a member of one<br />
of the most influential noble families in Antwerp. If there<br />
is a connection between the subject of the print and the<br />
Antwerp cathedral, where Rockox was appointed as a<br />
canon In 1597, cannot" be ascertained.<br />
186. Hollstcin, vol. 44, p. 218, no. 1047.<br />
187. The Maarten deVos altarpiecc and its iconog<br />
raphy is examined in detail in Zweite 1968 and Zweite<br />
1980, pp. 224-232, p. 314, no. 98.The work is also dis<br />
cussed within the iconographic tradition of Saint Francis<br />
in Flemish art in Savelsberg 1992b, pp. 352-354, no. 186,<br />
188. On quite unclear grounds Armin Zweite<br />
(Zweite 1980, p. 314) dates the painting as 'c. 1600'. As<br />
Notes Chapter 4<br />
204<br />
the engraving, which follows the painting in all<br />
details,must have been made before 1598 - and was prob<br />
ably, as said above, produced around 1590 - this presumed<br />
date of the painting must also be reconsidered. Design and<br />
furnishing on the chapel devoted to Saint Diego seems<br />
to have started shortly after his canonization in 1588<br />
(Zweite 1968, p. 125). It seems logical to assume that at<br />
tliis occasion the altarpiece was commissioned to DeVos.<br />
'189. After 1591 Sedulius held several other posi<br />
tions within the Franciscan Order in Flanders. He did<br />
return to Antwerp in 1603, but at that time Philips Galle,<br />
with a few notable exceptions, had stopped publishing<br />
prints. From circa 1600 onwards most of the engravings<br />
of the Galle workshop were issued with the address of<br />
Theodoor Galle. A brief biographical outline of Sedulius,<br />
with further references, is given in Savelsberg 1992b,<br />
pp. 353-354.<br />
190. De Liggeren (the records of the guild of St.<br />
Luke) mention two apprentices (leerjonghers) of Collaert<br />
in the year 1594; Van Lerius 1864-76, vol. 1, p. 380, On<br />
the other hand, one has to take into account that Adriaen<br />
Collaert could occasionally have worked for the Galle<br />
family, even when he had his set up his own workshop.<br />
Karen Bowen kindly pointed out to me that, for instance,<br />
Karel de Mallcry and Johannes Collaert are sometimes<br />
referred to in payments from the Plantin Press to<br />
Theodoor Galle long after they left the Galle workshop.<br />
191. Celebrated women of the Old Testament, an<br />
engraved tide page and twenty numbered engravings by<br />
Johannes Collaert: Hollstcin, vol. 4, p. 211, nos. 13-32;<br />
idem, vol.44,pp. 57-60,nos. 223-242 andVan den Branden<br />
1978, pp. 160-161, no. 44. Celebrated women of the New<br />
Testament, an engraved title page and fifteen numbered<br />
engravings by Adriaen Collaert, Johannes Collaert and<br />
Karel deMaUery:Hollstein,voL4,p.211, nos. 33-46; idem,<br />
vol. 44, pp. 116-119, nos. 508-522 and Van den Branden<br />
1978, pp. 162-165, no. 45. Both series were published by<br />
three generations of the Galle family (Philips, Theodoor,<br />
Johannes).The plates of both series were described in the<br />
1636-inventory of Theodoor Galles widow Cadierina<br />
Moerentorf: "De vroukens van 't Nieuw Testament ses-<br />
thien platen .... De vroukens van l<br />
t Oudt Testament<br />
ecnentwintich platen" ("The women of the New<br />
Testament, 16 plates .....The women of the Old Testament,<br />
21 plates"); Duverger 1984, vol. 1/4, p. 20.The iconogra<br />
phy of the Old Testament women - including interesting