23.01.2013 Views

manfred sellink philips galle - VU-DARE Home

manfred sellink philips galle - VU-DARE Home

manfred sellink philips galle - VU-DARE Home

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

duced the series before 1575; cp. Hansel 1991, pp. 128-<br />

129. A more precise date can be deduced from an adver­<br />

tisement by Philips Gallc in the catalogue for one of the<br />

book fairs in Frankfort in 1572, which includes the Story<br />

of Lot; Fabian 1972, vol. 1, p. 443. It is also the only series<br />

with the address "ad insigne aurei cervi in platea lom-<br />

bardica veteri" ("at the sign of the Golden Deer in the<br />

Lombardenvest"). The Lombardenvest was probably<br />

Galle s first address in Antwerp, later, somewhere after<br />

1585, he moved to De Witte Lelie (The White Lily) in the<br />

Huidevetterstraat where the family workshop would stay<br />

until the second half of the seventeenth century; cp. chap­<br />

ter 1. On Galle s association with the Spaniard Arias<br />

Montano, also see chapter 2.<br />

62. The title on the first plate reads: "IESU<br />

CHRISTI DIGNITATIS VIRTUTIS ET EFFICIEN<br />

TIAE PRAENUNTIIS SYBILLIS X " On the Sibyb<br />

see Hollstein, vol 2, p. 59, nos. 19-28; idem, vol. 7, p. 78,<br />

nos.275-286;TIB.56,pp.231-240,nos.66:l-10;jostl960,<br />

pp. 46-61 and pp. 167-175, nos. Ill, 6-15 and Hansel 1991,<br />

p. 129. At an unknown (later) date two engravings were<br />

added to the series. These were neither designed by<br />

Blocklandt, nor engraved by Galle; cp. jost 1960, p. 46.<br />

The iconography of this series is discussed in detail in<br />

Anneloes Smits's doctoral thesis (Free University,<br />

Amsterdam) on engraved series of sibyls in the<br />

Netherlands in the sixteenth and seventeenth century,<br />

kindly put at my disposal by the author; Smits 1995,<br />

pp. 68-76. On the iconography of sibyls in general, cp. De<br />

Clercq 1979 and De Clercq 1980.<br />

63. Jost s suggestion that such series as the Story of<br />

Lot and the Sibyls were intended as Catholic propaganda<br />

to be spread in the Northern Netherlands is untenable;<br />

cp. jost 1960, pp. 46-47. In contrast to the above engrav­<br />

ing of the Last Supper, these series show no signs at all of any<br />

specific Catholic iconography. On die contrary, both subjects<br />

were entirely acceptable to both Protestants and Catholics.<br />

64. The. Virgin on the clouds (1578); Hollstein, vol.<br />

2, p. 59, no. 15; idem, vol. 7, p. 77, no. 156;TIB. 56, p. 209,<br />

no. 57;Jost 1960, pp. 61-62 and pp. 176-177, nos. Ill, 17.<br />

One of the engravings Galle published after Blocklandt<br />

was, as stated in note 44, engraved by Hendrick Goltzius.<br />

The latter s elegant and flowing lines of the burin were<br />

very well suited to incise compositions after designs by<br />

Blocklandt. Thus it is not surprising to find two other<br />

Notes Chapter 4<br />

192<br />

engravings - dated 1582 and 1583 respectively - after<br />

Blocklandt among the very first works Goltzius published<br />

on his own account in Haarlem. Cp. Filedt Kok 1991-92,<br />

pp. 163-465,207, nos. 1 and 6.The painters death in 1583<br />

put an early stop to this collaboration.<br />

65. On the portraits, see Virorum dociorum effigies<br />

(1572) and chapter 2; on the book of triumphal arches,<br />

see Arms aliquot triumphaks (1572) and chapter 1.<br />

66. The precise printing history of the Divinamm<br />

nuptiarum and its immediate counterpart Christijesu vitae<br />

speculum is complicated and, at this point, impossible to<br />

reconstruct exactly. A small number of first editions of<br />

both issues was probably published in 1573, with Latin<br />

distiches in letterpress in the margins. There are both<br />

copies with separate (letterpress) numbering for each pub­<br />

lication - nos. 1-28 and 1-50 respectively - and copies<br />

with a continuous numeration 1-78 for the combined<br />

booklets. The most accurate description of these and all<br />

later (see below) editions is found in Mauquoy Hendrickx<br />

1978-83, vol. 3a, pp. 395-397.To these should be added a<br />

series of proof impressions of the Divinamm nuptiarum,<br />

without any inscriptions in the margin (Antwerp,<br />

Museum Plantin Moretus).<br />

67. Mauquoy Hendrickx very much doubts that<br />

Johannes Wierix is the engraver of the whole series and<br />

cautiously only lists the five prints signed with his mono­<br />

gram - one from the Divinamm nuptiarum and four from<br />

the Christijesu vitae speculum - in her catalogue; Mauquoy<br />

Hendrickx 1978-83, vol. 3a, pp. 395-397, nos. 1978-1982.<br />

On Gerard Groenning as an engraver and draughtsman,<br />

see Thieme/Becker, vol. 15, pp. 70-71; Mielke 1967,<br />

pp. 156-180: Lugt 1968, p. 125, no. 605 (on one of<br />

Groennings few signed drawings, documenting the artist<br />

as an glass engraver working m An twerp), Boon 1992, vol.<br />

1, pp. 213-214 and Mielke 1995, Due to appear in 1997is<br />

a checklist of engravings by and after Groenning, based<br />

on the late Hans Mielke s research (Mielke 1996a).In 1997<br />

this list will be fully catalogued in a volume of the New<br />

Hollstein series; editor Chris Scfmckman kindly allowed<br />

me access to the manuscript of this forthcoming publica­<br />

tion.<br />

68. The original Latin verses by Arias Montano<br />

were now, in a different type of letter, set in the margins;<br />

the French verses were typographically printed on the

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!