Economics of Kautiliya Shukra and Brihaspati.pmd

Economics of Kautiliya Shukra and Brihaspati.pmd Economics of Kautiliya Shukra and Brihaspati.pmd

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CHAPTER TWO DEFINITIONS AND METHODS OF ORIENTAL ECONOMICS Introduction Adam Smith, the father of modern economics named his book as Wealth of Nations. In the 18th and 19th century the content of this book was given thename of Political Economy. Different scholars tried to use different technical titles to denote the subject matter of Economics. 1 (Seth, 1971: 1) Now a day Economics is a broad name of the subject matter which denotes, price theory, income theory, government finanance and economic growth. The scope of this subject is growing faster, therefore, the tools of economic analysis are being applied throughout society, not only in business and finance but also in crime, education, the family, health, law, politics, religion, social institution, and war. (Wikipedia, 2009) This new trend of economics also support the wide subject matter of Kautiliya Arthashastra. In this chapter we shall analyze the different uses of the word Arthashastra (a parallel word to economics). At the same time we shall compare the definitions of Kautilya and Shukra with the definitions of Marshall's and Robbins's definitions of Economics. At the end of the chapter we shall examine the methodology of oriental economics. 15 Different uses of the Word in the Past In ancient times Arthashastra and Danda-niti were used interchangeably. Therefore, Brihaspati calls this subject as Arthashastra but another teacher Shukra prefer to call it Dandaniti. (Mudrarakshas : 1, cited by Agarwal, 1997:7) In Mahabharata this subject was known as Rajdharmanushasan or Science of Political Ethic. (Mahabharata Shanti Parva, 2003, 12.58) In Amarkosh, other words for Arthashastra are the Philosophy, the Science of Law and Order, and the Science of Logic2 . Although, the literal meaning of Arthashastra is the Science of Wealth but more often rendered as Science of Politics by the analyst. Different authors have translated the Sanskrit word Arthashastra in different ways. A few examples are listed below- • A treatise to help king in the acquisition and protection of the earth. (Kautiliya Arthshastra-3, 2003: 3) • A treatise on polity. (Basham: 51, cited by Boesche, 2003: 1-27 ) • A science of material gain. (Kosambi: 14, cited by Boesche, ibid) • Universal laws on politics, economics, diplomacy, and war. (Zimmer: 36, cited by Boesche, ibid) • A science of political economy. (Boesche, 2003: 27) • The code of common wealth. (Jayasawal, 1978: 5) • The science of polity. (Kautilya's Arthashastra,1967, 15.1) • The science of wealth and welfare. (Rangrajan, 1992: 100) The comment of Sen and Basu is interesting- While the Sanskrit translation of the word Economics is Arthashastra, the English translation of Arthashastra cannot be Economics, as it contains concepts which go beyond the scope of economics as understood by western economic thinking. (Sen and Basu, 2006: vii) 16

Kautilya's Definition- The definition of Arthashastra given by Kautilya is as followsdg'iof0ff+ j[lQ/y{M. dg'iojtL e"ldl/Toy{M . t:ofM nfekfngf]kfoM zf:qdy{zf:qldlt . Manusyanam vrittirarthah. Manusyawati bhumirityarthah. Tasya labhapalanaopayashastram Arthashastramiti. Kautiliya Arthashastra-1, 2003: 15.1.180 Different translations of the this definition are given below- Shyamashastry- The subsistence of mankind is termed Arthawealth; the earth which contains mankind is also termed Artha- wealth; that science which treats of the means of acquiring and maintaining the earth is the Arthashastra- Science of Polity. (Kautilya's Arthashastra, ibid) Rangrajan- The source of the livelihood of men is Artha (wealth), that is to say, the territory (and the inhabitants following various professions) is the wealth (of a nation). The science by which territory is acquired and maintained is Arthashastra- the Science of Wealth and Welfare. (Rangrajan, ibid) SK Srivastava- Arthashastra is the science that deals with the acquisition and growth of the wealth of the state. (Srivastava, 1981: 574) The translations above are focused in the following subject matter- 1.Human profession is economic activity. 2.Land use for agriculture and settlements is the source of income for individual as well as for state. 3.Economics is the study which treats the methods of getting return from these sources and concerns itself with the increase of sources. 17 Shukra's Definition- The definition of Arthashastra given by Shukra is as follows- >'lt:d[lt clj/f]w]g /fhj[Qflb zf;gd\ . ;'o'STof cyf{h{g+ oq x\oy{zf:qd\ tb'Rot] .. Shruti smriti avirodhen rajvrittadi shasnam. Suyuktyartharjanam yatra hyarthashastram taduchyate. Shukra-niti 4.3.37. Arthashastra is the science which examines the actions and administrations of state, in accordance with the dictates of revelation (Veda) and of laws (Smriti) as well as the means of appropriate livelihood. This definition focuses itself on the following points- 1. Economic activity should not contrast tradition, belief and laws of society. 2. Economics is also related with political administration. 3. The earnings of wealth should be to get the optimum level of returns. Thus according to Katuilya, Arthashastra is a study of material well being and according to Shukra- Arthashastra is the study of economic and political behavior of human beings within the boundaries of Shruti and Smriti. Definition of Marshall and Robbins Although there are many definitions (many more than any other science according to economists Barbara Wootten) of Economics but the leading definitions are two. These are as follows- Marshall's Definition- Political Economy or Economics, is a study of mankind in the ordinary business of life, it examines that part of individual and social action which is most closely connected with the attainment and with the use of the material requisites of well being. (Marshall, 1890: 1) 18

CHAPTER TWO<br />

DEFINITIONS AND METHODS OF ORIENTAL<br />

ECONOMICS<br />

Introduction<br />

Adam Smith, the father <strong>of</strong> modern economics named his book<br />

as Wealth <strong>of</strong> Nations. In the 18th <strong>and</strong> 19th century the content <strong>of</strong> this<br />

book was given thename <strong>of</strong> Political Economy. Different scholars tried<br />

to use different technical titles to denote the subject matter <strong>of</strong><br />

<strong>Economics</strong>. 1 (Seth, 1971: 1) Now a day <strong>Economics</strong> is a broad name<br />

<strong>of</strong> the subject matter which denotes, price theory, income theory,<br />

government finanance <strong>and</strong> economic growth. The scope <strong>of</strong> this subject<br />

is growing faster, therefore, the tools <strong>of</strong> economic analysis are being<br />

applied throughout society, not only in business <strong>and</strong> finance but also in<br />

crime, education, the family, health, law, politics, religion, social<br />

institution, <strong>and</strong> war. (Wikipedia, 2009) This new trend <strong>of</strong> economics<br />

also support the wide subject matter <strong>of</strong> <strong>Kautiliya</strong> Arthashastra.<br />

In this chapter we shall analyze the different uses <strong>of</strong> the word<br />

Arthashastra (a parallel word to economics). At the same time we shall<br />

compare the definitions <strong>of</strong> Kautilya <strong>and</strong> <strong>Shukra</strong> with the definitions <strong>of</strong><br />

Marshall's <strong>and</strong> Robbins's definitions <strong>of</strong> <strong>Economics</strong>. At the end <strong>of</strong> the<br />

chapter we shall examine the methodology <strong>of</strong> oriental economics.<br />

15<br />

Different uses <strong>of</strong> the Word in the Past<br />

In ancient times Arthashastra <strong>and</strong> D<strong>and</strong>a-niti were used<br />

interchangeably. Therefore, <strong>Brihaspati</strong> calls this subject as Arthashastra<br />

but another teacher <strong>Shukra</strong> prefer to call it D<strong>and</strong>aniti.<br />

(Mudrarakshas : 1, cited by Agarwal, 1997:7) In Mahabharata this<br />

subject was known as Rajdharmanushasan or Science <strong>of</strong> Political Ethic.<br />

(Mahabharata Shanti Parva, 2003, 12.58) In Amarkosh, other words<br />

for Arthashastra are the Philosophy, the Science <strong>of</strong> Law <strong>and</strong> Order,<br />

<strong>and</strong> the Science <strong>of</strong> Logic2 . Although, the literal meaning <strong>of</strong> Arthashastra<br />

is the Science <strong>of</strong> Wealth but more <strong>of</strong>ten rendered as Science <strong>of</strong> Politics<br />

by the analyst.<br />

Different authors have translated the Sanskrit word Arthashastra in<br />

different ways. A few examples are listed below-<br />

• A treatise to help king in the acquisition <strong>and</strong> protection <strong>of</strong> the<br />

earth. (<strong>Kautiliya</strong> Arthshastra-3, 2003: 3)<br />

• A treatise on polity. (Basham: 51, cited by Boesche, 2003: 1-27 )<br />

• A science <strong>of</strong> material gain. (Kosambi: 14, cited by Boesche, ibid)<br />

• Universal laws on politics, economics, diplomacy, <strong>and</strong> war.<br />

(Zimmer: 36, cited by Boesche, ibid)<br />

• A science <strong>of</strong> political economy. (Boesche, 2003: 27)<br />

• The code <strong>of</strong> common wealth. (Jayasawal, 1978: 5)<br />

• The science <strong>of</strong> polity. (Kautilya's Arthashastra,1967, 15.1)<br />

• The science <strong>of</strong> wealth <strong>and</strong> welfare. (Rangrajan, 1992: 100)<br />

The comment <strong>of</strong> Sen <strong>and</strong> Basu is interesting- While the Sanskrit<br />

translation <strong>of</strong> the word <strong>Economics</strong> is Arthashastra, the English translation<br />

<strong>of</strong> Arthashastra cannot be <strong>Economics</strong>, as it contains concepts which<br />

go beyond the scope <strong>of</strong> economics as understood by western economic<br />

thinking. (Sen <strong>and</strong> Basu, 2006: vii)<br />

16

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