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Economics of Kautiliya Shukra and Brihaspati.pmd

Economics of Kautiliya Shukra and Brihaspati.pmd

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Trade <strong>and</strong> commerce was the third important pillar <strong>of</strong> ancient<br />

economy. According to Kautilya, public prosperity (Pracharsmridhi),<br />

reward for good conduct (Charitranugraha), capture <strong>of</strong> thieves<br />

dispensing with (the service <strong>of</strong> too many) government servants,<br />

abundance <strong>of</strong> harvest, prosperity <strong>of</strong> commerce, absence <strong>of</strong> troubles<br />

<strong>and</strong> calamities (Upasargapramoshah), diminution <strong>of</strong> remission <strong>of</strong> taxes,<br />

<strong>and</strong> income in gold (Hirarnaayam) are all conducive to financial<br />

prosperity. (Kautilya’s Arthashastra,1967, 8.2)<br />

In this chapter we shall examine the state’s role to promote<br />

trade <strong>and</strong> commerce for the economic prosperity as described by<br />

Kautilya <strong>and</strong> <strong>Shukra</strong>. At the same time we shall analyze their policies<br />

<strong>of</strong> trader’s security <strong>and</strong> consumer’s protection.<br />

Economic Prosperity<br />

CHAPTER FOUR<br />

TRADE AND COMMERCE<br />

Economic prosperity has been regarded as the equally<br />

indispensable element <strong>of</strong> life by all the thinkers. Not only Kautilya but<br />

<strong>Shukra</strong> <strong>and</strong> Brihasapti also have given much importance to economic<br />

47<br />

resource. They say that the first 25 years <strong>of</strong> life should be devoted to<br />

study books <strong>and</strong> exercise sports <strong>and</strong> then acquisition <strong>of</strong> wealth should<br />

be started. But at the same time they suggest that regular rites should<br />

not be neglected when the time is devoted to earn money.<br />

Brihaspti gives greatest importance to economic prosperity<br />

by saying that the person, who is prosperous, has friends, righteousness,<br />

knowledge, merit,prowess <strong>and</strong> intelligence. (<strong>Brihaspati</strong>-sutra,1929<br />

6.6). He says.' As an elephant is caught by other elephant similarly<br />

wealth is acquired by wealth'. (ibid, 6.9)<br />

He gives emphasis to possess advantages because sovereignty<br />

belongs to the person (ruler) who possesses the advantages <strong>of</strong><br />

knowledge, wealth, <strong>and</strong> friends. (ibid, 2.1-3) To earn public wealth<br />

ancinet scholars have suggested to develop the three sectors <strong>of</strong> the<br />

economy- agriculture, cattle farming, <strong>and</strong> commerce. (<strong>Brihaspati</strong>sutra,<br />

1929, 2.4, <strong>Shukra</strong>nitisar, 2008, 1.156, <strong>Kautiliya</strong><br />

Arthashastra, 2003, 1.4.1)<br />

Role <strong>of</strong> State in the Development <strong>of</strong> Trade <strong>and</strong> Commerce<br />

Ancient thinkers were <strong>of</strong> the view that state should perform<br />

for the economic prosperity <strong>of</strong> the general public. This will strengthen<br />

the central authority. The political unity without economic prosperity<br />

is meaningless <strong>and</strong> will not keep for long. For this Kautilya has suggested<br />

the state to build rest houses <strong>and</strong> store houses for the caravans <strong>of</strong><br />

traders for whom police escorts were recommended.<br />

There was free trade in those days in the country. Tolls, duties<br />

<strong>and</strong> customs were realized for revenue purposes <strong>and</strong> not to control<br />

foreign trade. The state was also advised to undertake the manufacture<br />

<strong>of</strong> those commodities for which a monopoly was desirable <strong>and</strong> to sell<br />

them through departmental agencies. It should be remembered in this<br />

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