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Economics of Kautiliya Shukra and Brihaspati.pmd

Economics of Kautiliya Shukra and Brihaspati.pmd

Economics of Kautiliya Shukra and Brihaspati.pmd

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Kautilya describes about forests in chapter 17 <strong>and</strong> 18 <strong>of</strong> the<br />

second book. While making new settlements Katuilya gives much<br />

importance for the preservation <strong>of</strong> different types <strong>of</strong> forest by<br />

forestation. He has developed different types <strong>of</strong> forests with new<br />

settlement in the country that are given in the table. Kautilya has managed<br />

all these l<strong>and</strong>s to keep tax free. From the point <strong>of</strong> view <strong>of</strong> wild animals<br />

<strong>and</strong> forest production Kautilya has managed various types <strong>of</strong> forests.<br />

Kautilya has suggested to plant trees in uncultivable <strong>and</strong> pasture l<strong>and</strong>s.<br />

He divides these forest as shown in table 3.2.<br />

Table 3.2. Types <strong>of</strong> Forests<br />

Name Particulars<br />

Gochar pasture<br />

Brahmaranya forest for religious learning<br />

Somaranya soma plantation<br />

Tapovan forest for the performance<br />

Mrigvana Animal forest<br />

Source: Kautilyako Arthashastra, 1967, 2.17<br />

He suggests, Brahmans shall be provided with forests for soma<br />

plantation, for religious learning, <strong>and</strong> for the performance <strong>of</strong> penance,<br />

such forests being rendered safe from the dangers from animate or<br />

inanimate objects, <strong>and</strong> being named after the tribal name- gotra <strong>of</strong> the<br />

Brahmins resident therein. (Kautilyako Arthashastra, 1967, 2.18)<br />

A forest as extensive as the above, provided with only one<br />

entrance rendered inaccessible by the construction <strong>of</strong> ditches all round,<br />

with plantations <strong>of</strong> delicious fruit trees, bushes, bowers, <strong>and</strong> thorn<br />

less trees, with an expansive lake <strong>of</strong> water full <strong>of</strong> harmless animals,<br />

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<strong>and</strong> with tigers, vyala, beasts <strong>of</strong> prey- mrigayuka, male <strong>and</strong> female<br />

elephants, young elephants, <strong>and</strong> bisons all deprived <strong>of</strong> their claws <strong>and</strong><br />

teeth shall be formed for the king’s sports. (ibid) On the extreme limit<br />

<strong>of</strong> the country or in any other suitable locality, another game-forest<br />

with game-beasts; open to all, shall also be made. In view <strong>of</strong> procuring<br />

all kinds <strong>of</strong> forest-produce described elsewhere, one or several forests<br />

shall be especially reserved.<br />

Kautilya also gives equal emphasis for economic forest for<br />

forest produce.’ Manufacturies to prepare commodities from forest<br />

produce shall also be set up’. (ibid) He calls it dravya-vana- forest <strong>of</strong><br />

wealth. According to him, ‘Wild tracts shall be separated from timberforests.<br />

In the extreme limit <strong>of</strong> the country, elephant forests, separated<br />

from wild tracts, shall be formed.’ (ibid) Different types <strong>of</strong> reserved<br />

forest managed in <strong>Kautiliya</strong> Arthashastra is presented in table 3.3.<br />

Table 3.3. Reserved Forest<br />

Forest Use<br />

Dravya vana economic forest<br />

Abhayvan wild life reserves<br />

Mrigvana animal forest<br />

Atithimrigvan guest animal forest<br />

Hastivan elephant forest<br />

Source: Kautilyako Arthashastra, 1967, 2.17<br />

It is to note that Brihasapati is <strong>of</strong> the view that all the economic<br />

system whether agriculture, or protection <strong>of</strong> cows, or commerce <strong>and</strong><br />

trade all depend on stable political system. Primary requisite for<br />

sustainable economic system is a firm <strong>and</strong> centralized economic<br />

system. (Mahabharata, Shanti Parva, 2003, 68.10-12) if the central<br />

power <strong>of</strong> a country is weak, the public will suffer like a crowd <strong>of</strong><br />

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