Fuckin Abbot

Fuckin Abbot Fuckin Abbot

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30 NOTES AND QUERIES March 1993 delicacy about certain words that pertain to lechery and fornication. 2 However, in that the manuscripts cited are pedagogic, and thus could have come into a schoolboy's hands (MS Add. 37075 has a schoolboy's personal notes added: see Thomson, op. cit., n. 2 232), an additional, protective inhibition may have been at work. OED 1 first records the verb in English (as distinct from Scots) in John Florio's Italian-English dictionary, A Worlde of Wordes (London, 1598), where along with 'to iape, to sard, to swiue, to occupy' it glosses 'Fottere, fotto, fottei, fottuto'; the Brasenose manuscript's example thus antedates Florio by seventy years. Under sense 3 of the verb OED 1 first records the ppl. a. and adv. used as 'a mere intensive' in J. S. Farmer and W. E. Henley, Slang and Us Analogues Past and Present ([London], 1893), iii.81 who note, with no examples: Adj. (common). A qualification of extreme contumely. Adv. (common). I. Intensitive and expletive; a more violent form of BLOODY. If the example in the Brasenose manuscript is used as a mere intensive it thus antedates Farmer and Henley by 365 years (for a Scots, literal example of the ppl. a., c. 1570, see below). The use of taboo words and swear words varies, apart from a person's own disposition, according to a complex of factors such as class, sex, age, occupation, and whether the occasion is solitary (alone or under the breath) or in some sense social; under 'social' we can distinguish the communicative occasion as written (and after the invention of printing we can further categorize print and manuscript) or spoken. We should also consider what may be termed the genre of the communication: if written, whether, say, satire or philosophical argument, and if spoken, consider both the company (e.g. whether women or children are present) and the nature of the occasion (as e.g. between a speech at a memorial service and at a sports club 1 T. W. Ross, 'Taboo-Words in Fifteenth-Century English', in R. F. Yeager (ed.), Fifteenth-Century Studies: Recent Essays (Hamden, Conn., 1984), 137-60,at 140.Fora detailed account of Ross's principal manuscript source, British Library MS Add. 37075, see D.Thomson, A Descriptive Catalogue of Middle English Grammatical Texts (New York and London, 1979), 219-32. dinner). In all these matters there is a diachronic dimension whereby we note that these distinctions may vary in significance between different periods. Only if the fullest context is established can the import of the occurrence of a particular taboo or swear word be appreciated. 3 Fortunately, we can establish much of the context which led to the marginalium on fo. 62* of the Brasenose manuscript in 1528. The Abbot of the Augustinian house at Osney, Oxford, at that time was John Burton, first a Bachelor and then a Doctor of Canon Law. 4 He had previously been Prior of St Frideswide, Oxford, from 1513-24. 5 At the Visitation of the Priory by William Atwater, bishop of Lincoln, on 5 May 1520 a number of charges were preferred against him; A. Hamilton Thompson summarizes them thus: The prior himself was no worse than other priors, and the charges preferred against him were of the usual kind, engrossment of the revenues of all offices, failure to render accounts in public, with the suspicion of collusion with the auditor, sale of wood and leases of churches and manors on his own responsibility, and the general accusation that 3 The best study of the topic is G. Hughes, Swearing: A Social History of Foul Language, Oaths and Profanity in English (Oxford, and Cambridge, Mass., 1991), which covers Old English to the present day. Unmentioned by Hughes but worth consulting is M. Ljung, 'Two American Blasphemes [the swear word and the pres. ppt. of the verb fuck\\ in J. Allwood and M. Ljung (eds), Alvar: A Linguistically Varied Assortment of Readings: Studies Presented to Alvar Ellegdrd on the Occasion of his 60th Birthday, Stockholm Papers in English Language and Literature, Publication 1 (September 1980), 116-29; Ljung's suggestion that the final syllable in the swearword was originally adenominal suffix -en of much the same kind' (118) as is found in earthen, wooden, golden, etc., and that it has been re-spelled -ing on a mistaken analogy with the pres. ppt. does not persuade; see also Ljung's 'Ouch!' in S. Backman and G. Kjellmer (eds), Papers on Language and Literature Presented to Alvar Ellegdrd and Erik Frykman, Gothenburg Studies in English 60(1985), 274-9. There is an excellent discussion of the comparative linguistic material in OF fabliaux in C. Muscatine, The Old French Fabliaux (New Haven and London, 1986), 105-51. See also the further references s.v. n. 14 below. 4 See A. B. Emden, A Biographical Register of the University of Oxford A.D. 1501 to 1540 (Oxford, 1974), s.v. Burton, John. 5 H. E. Salter, 'The Religious Houses of Oxfordshire', Victoria County History of Oxfordshire (London, 1907), ii.97-101, gives a history of the Priory of St Frideswide; for the history of Osney Abbey see pp. 90-3, and for that of the nunnery at Godstow see pp. 71-5. Downloaded from http://nq.oxfordjournals.org/ at Bodleian Library on January 19, 2013

March 1993 NOTES AND QUERIES 31 he was enriching himself at the expense of the monastery. He denied the sales and leases; and, when two definite cases were asserted in which his brother was lessee, he answered that he had let nothing that was not customary. But a note in the margin states that the custom was quite recent. To the charge that he had sold all the bestial of the house except a few sheep his answer was that he had stock and was intending to add to it. He admitted that he had cut up the cloths of say that used to hang round the choir and had been given for that purpose, and used them for hangings in his lodging; but he said that they were old and worn and unfit for the church, and more suitable for their present use. He denied, however, that he had broken up a silver basin belonging to the church and made it into spoons for his lodging, and that he had misapplied two mazers and two girdles which used to be kept in the chapter-house, and had given one of the girdles to his sister, who wore it. The convent complained that he ordered bad food for their daily meals, bullocks' shoulders, sheep's-necks and such like. The house was no doubt in an uncomfortable state, but the evidence does not suggest imminent need of dissolution. 6 Pace Hamilton Thompson, this is quite a catalogue, especially when seen in the context of another charge which is not included in the summary. It was alleged that Burton was excessively aloof and harsh towards the brethren, and that he upbraided and disparaged them beyond measure for the most trivial offences: Dominus prior est nimis elatus et seuerus in fratres suos et pro minima offensa increpat et vilipendit eos vltra modum. 7 One begins to see here the kind of man who arouses antagonism and resentment. St Frideswide's was dissolved in 1524 when Wolsey wanted the site and its revenues for the foundation of his Cardinal College; Burton's election as Abbot of Osney (an office he held until his death in 1537) in the same year was made possible by the resignation of its Abbot, William Barton, * A. Hamilton Thompson, Visitations in the Diocese of Lincoln 1517-1531: i, Publications of the Lincoln Record Society [LRS\ xwciii (1936), p. Ixxix. 7 A. Hamilton Thompson, Visitations...: Hi, LRS, xxxvii (1940), 49. who had held the office since 1504/5, and Hamilton Thompson conjectures that 'Barton's resignation may have been forced'. 8 To our picture of a man of over-harsh disposition may now be added a possibly imposed appointment, and conceivably involving the enforced resignation of a much loved Abbot of some twenty years' standing. Even in the last year of his life Burton continued to arouse hostility when a John Parkyns in January 1537 wrote to Cromwell concerning the 'ij vayn gloryus abbottes of Osseny and Evynsam [Eynsham]', accusing them of making unlawful assembly and showing disrespect to the King's commission; it is fair to add that the first of these documents has an endorsement describing Parkyns as 'A fole of Oxford or thereaboutes'. 9 The marginalium at the foot of the left-hand column of fo. 62" alludes to two specific criticisms when it describes Burton as the author of 'false ... works' which he wrote at 'Osney alias Godstow'. I have found no trace of any writings by Burton (there is nothing in STC), and their content is a matter for conjecture. However, the words 'alias Godstow' must carry the implication that the close relations, indicated by alias, between the Augustinian abbey of Osney and the house of Benedictine nuns at Godstow, a few miles to the north-west of Oxford, were sexual in nature. Yet there are no records of any sexual irregularities at the time (15 2 8) at either institution: the Visitations of Godstow in 1517 and 1520, prior to Burton's abbotship of Osney (1524-1537), make no mention of any, 10 and in 1535 John Tregonwell reported to Cromwell: After leaving Oxford I went to Godstowe, where I found all things well, both the abbess and the convent, except that one sister, 13 or 14 years ago, then being of a Northern house, had a child, and was sent to Godstowe for correction by the bishop of Lincoln, and has ever since lived virtuously.'' The content of the manuscript on the three folios containing the marginalia throws no • ibid., n. 7,40 n. 4. ' Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, xii Pan i (1890), 43 no. 79; for other documents in Parkyns's campaign see 60 no. 127; 107-8 no. 211; 123 no. 261/1; 125-6 no. 264. 10 A. Hamilton Thompson, Visitations...: ii, LRS, xxxv (1938), 152-4. 11 Letters and Papers..., ix (1886), 148 no. 457. Downloaded from http://nq.oxfordjournals.org/ at Bodleian Library on January 19, 2013

30 NOTES AND QUERIES March 1993<br />

delicacy about certain words that pertain to<br />

lechery and fornication. 2<br />

However, in that the manuscripts cited are<br />

pedagogic, and thus could have come into a<br />

schoolboy's hands (MS Add. 37075 has a<br />

schoolboy's personal notes added: see Thomson,<br />

op. cit., n. 2 232), an additional, protective<br />

inhibition may have been at work. OED 1 first<br />

records the verb in English (as distinct from<br />

Scots) in John Florio's Italian-English dictionary,<br />

A Worlde of Wordes (London, 1598),<br />

where along with 'to iape, to sard, to swiue, to<br />

occupy' it glosses 'Fottere, fotto, fottei, fottuto';<br />

the Brasenose manuscript's example thus antedates<br />

Florio by seventy years. Under sense 3 of<br />

the verb OED 1 first records the ppl. a. and adv.<br />

used as 'a mere intensive' in J. S. Farmer and<br />

W. E. Henley, Slang and Us Analogues Past and<br />

Present ([London], 1893), iii.81 who note, with<br />

no examples:<br />

Adj. (common). A qualification of extreme<br />

contumely.<br />

Adv. (common). I. Intensitive and expletive; a<br />

more violent form of BLOODY.<br />

If the example in the Brasenose manuscript is<br />

used as a mere intensive it thus antedates<br />

Farmer and Henley by 365 years (for a Scots,<br />

literal example of the ppl. a., c. 1570, see below).<br />

The use of taboo words and swear words<br />

varies, apart from a person's own disposition,<br />

according to a complex of factors such as class,<br />

sex, age, occupation, and whether the occasion<br />

is solitary (alone or under the breath) or in some<br />

sense social; under 'social' we can distinguish<br />

the communicative occasion as written (and<br />

after the invention of printing we can further<br />

categorize print and manuscript) or spoken. We<br />

should also consider what may be termed the<br />

genre of the communication: if written, whether,<br />

say, satire or philosophical argument, and if<br />

spoken, consider both the company (e.g.<br />

whether women or children are present) and the<br />

nature of the occasion (as e.g. between a speech<br />

at a memorial service and at a sports club<br />

1 T. W. Ross, 'Taboo-Words in Fifteenth-Century<br />

English', in R. F. Yeager (ed.), Fifteenth-Century Studies:<br />

Recent Essays (Hamden, Conn., 1984), 137-60,at 140.Fora<br />

detailed account of Ross's principal manuscript source,<br />

British Library MS Add. 37075, see D.Thomson, A<br />

Descriptive Catalogue of Middle English Grammatical Texts<br />

(New York and London, 1979), 219-32.<br />

dinner). In all these matters there is a diachronic<br />

dimension whereby we note that these distinctions<br />

may vary in significance between different<br />

periods. Only if the fullest context is established<br />

can the import of the occurrence of a particular<br />

taboo or swear word be appreciated. 3<br />

Fortunately, we can establish much of the<br />

context which led to the marginalium on fo. 62*<br />

of the Brasenose manuscript in 1528. The<br />

<strong>Abbot</strong> of the Augustinian house at Osney,<br />

Oxford, at that time was John Burton, first a<br />

Bachelor and then a Doctor of Canon Law. 4 He<br />

had previously been Prior of St Frideswide,<br />

Oxford, from 1513-24. 5 At the Visitation of the<br />

Priory by William Atwater, bishop of Lincoln,<br />

on 5 May 1520 a number of charges were<br />

preferred against him; A. Hamilton Thompson<br />

summarizes them thus:<br />

The prior himself was no worse than other<br />

priors, and the charges preferred against him<br />

were of the usual kind, engrossment of the<br />

revenues of all offices, failure to render<br />

accounts in public, with the suspicion of<br />

collusion with the auditor, sale of wood and<br />

leases of churches and manors on his own<br />

responsibility, and the general accusation that<br />

3 The best study of the topic is G. Hughes, Swearing: A<br />

Social History of Foul Language, Oaths and Profanity in<br />

English (Oxford, and Cambridge, Mass., 1991), which covers<br />

Old English to the present day. Unmentioned by Hughes but<br />

worth consulting is M. Ljung, 'Two American Blasphemes<br />

[the swear word and the pres. ppt. of the verb fuck\\ in J. Allwood<br />

and M. Ljung (eds), Alvar: A Linguistically Varied<br />

Assortment of Readings: Studies Presented to Alvar Ellegdrd<br />

on the Occasion of his 60th Birthday, Stockholm Papers in<br />

English Language and Literature, Publication 1 (September<br />

1980), 116-29; Ljung's suggestion that the final syllable in the<br />

swearword was originally adenominal suffix -en of much the<br />

same kind' (118) as is found in earthen, wooden, golden, etc.,<br />

and that it has been re-spelled -ing on a mistaken analogy with<br />

the pres. ppt. does not persuade; see also Ljung's 'Ouch!' in<br />

S. Backman and G. Kjellmer (eds), Papers on Language and<br />

Literature Presented to Alvar Ellegdrd and Erik Frykman,<br />

Gothenburg Studies in English 60(1985), 274-9. There is an<br />

excellent discussion of the comparative linguistic material in<br />

OF fabliaux in C. Muscatine, The Old French Fabliaux (New<br />

Haven and London, 1986), 105-51. See also the further<br />

references s.v. n. 14 below.<br />

4 See A. B. Emden, A Biographical Register of the University<br />

of Oxford A.D. 1501 to 1540 (Oxford, 1974), s.v.<br />

Burton, John.<br />

5 H. E. Salter, 'The Religious Houses of Oxfordshire',<br />

Victoria County History of Oxfordshire (London, 1907),<br />

ii.97-101, gives a history of the Priory of St Frideswide; for<br />

the history of Osney Abbey see pp. 90-3, and for that of the<br />

nunnery at Godstow see pp. 71-5.<br />

Downloaded from<br />

http://nq.oxfordjournals.org/<br />

at Bodleian Library on January 19, 2013

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