Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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. ïI>. . ïImte ramanujay nm>. . ïImte ingmaNt mhadeizkay nm>. ïImte ïI r¼ramanuj mhadeizkay nm> SrI vishNu sahasra nAmam (<strong>Vol</strong>ume <strong>III</strong>) Birth of SrI vishNu sahasranAma (Arttwork Courtesy: Sow. R. Chitralekha) 1 sadagopan.org
Page 1 and 2: Volume III
Page 3: CONTENTS SlOkam 64 3 SlOkam 65 16 S
Page 7 and 8: Slokam 64 AinvtIR inv&ÄaTma s, ïI
Page 9 and 10: not have any interest in pravRtti d
Page 11 and 12: samksheptre namah. The term samkshe
Page 13 and 14: form of moksham to the devotee who
Page 15 and 16: SrIvatsa vakshase namah. SrI BhaTTa
Page 17 and 18: vasah - SrI - all glory and riches,
Page 19 and 20: ) SrI Samkara interprets the term "
Page 21 and 22: haktAnAm iti SrI-dah. SrI BhaTTar's
Page 23 and 24: 1. paSyatAm deva devAnAm yayau vaks
Page 25 and 26: Sriyoh nidhIyanta iti SrI-nidhih -
Page 27 and 28: nAma 617. ïIxr> SrI SrI-dharah SrI
Page 29 and 30: SrI kRshNa datta bhAradvAj gives th
Page 31 and 32: in this nAma, to explain the signif
Page 33 and 34: Slokam 66 Sv]> Sv¼> ztanNdae niNdJ
Page 35 and 36: Alternatively, since bhagavAn has c
Page 37 and 38: their true Anandam. nAma 625. Jyaei
Page 39 and 40: going through all this suffering, j
Page 41 and 42: if the king can get the priests mar
Page 43 and 44: SrI cinmayAnanda points out that af
Page 45 and 46: and everything is His body, so ther
Page 47 and 48: continue to exist for ever and whic
Page 49 and 50: d) All the creatures (referred to b
Page 51 and 52: ) His being adorned with all differ
Page 53 and 54: ehave: priyayA viyuktah strI sa'ngi
Page 55 and 56:
Slokam 68 AicR:manicRt> k…MÉae i
Page 57 and 58:
The mysterious truth (guhyam) about
Page 59 and 60:
He is the One by reaching whom ther
Page 61 and 62:
AtmA svarUpam yasya iti viSuddhAtmA
Page 63 and 64:
form is protection of the beings (S
Page 65 and 66:
called pradyumna. Thus, SrI satyade
Page 67 and 68:
Slokam 69 kalneiminha zaEir> zUr> z
Page 69 and 70:
called kAlanemi-nihA. e) The dharma
Page 71 and 72:
nAma 650. zUr> SUrah The Valiant. S
Page 73 and 74:
all the three worlds - trayANAm lok
Page 75 and 76:
a grammatical rule - "keSAdvo'nyata
Page 77 and 78:
f) SrI satyadevo vAsishTha has anot
Page 79 and 80:
d) SrI satyadevo vAsishTha extends
Page 81 and 82:
kAma-deva, one can develop the enri
Page 83 and 84:
c) SrI satyadevo vAsishTha derives
Page 85 and 86:
13-14: kadu stuvanta Rtayanta devat
Page 87 and 88:
"By nature, He who has immense Merc
Page 89 and 90:
nAma 664. vIr> vIrah a) The Valiant
Page 91 and 92:
that is uttered several times daily
Page 93 and 94:
seek Him above all other wealth lik
Page 95 and 96:
Slokam 71 äü{yae äük«d!äüa
Page 97 and 98:
The first line above refers to the
Page 99 and 100:
1) He is Big, and 2) He makes every
Page 101 and 102:
Doing all our actions through thoug
Page 103 and 104:
visramsitAn uru bhayesalile mukhAt
Page 105 and 106:
what it is to live a life of righte
Page 107 and 108:
Other interpreters have used other
Page 109 and 110:
Slokam 72 mha³mae mhakmaR mhateja
Page 111 and 112:
(1. 1). SrI rAdhAkRshNa SAstri adds
Page 113 and 114:
The dharma cakram writer explains H
Page 115 and 116:
) He Who has a great heart (uras),
Page 117 and 118:
detailed etymological derivation of
Page 119 and 120:
aham kratur-aham ya~jnah svadhAham
Page 121 and 122:
As in the previous nAma, the root f
Page 123 and 124:
the above five types of ya~jna-s wi
Page 125 and 126:
He also quotes from moksha dharma,
Page 127 and 128:
Slokam 73 StVy> Stviày> StaeÇ< St
Page 129 and 130:
and worthy of praise"; "tam viSva r
Page 131 and 132:
always be thinking of vishNu, and w
Page 133 and 134:
nammAzhvAr echoes this same sentime
Page 135 and 136:
clean, and is occupied by Him, that
Page 137 and 138:
motion or sound. The different inte
Page 139 and 140:
SrI Samkara comments that He has al
Page 141 and 142:
would only seek the chance to do ka
Page 143 and 144:
itipuNyah - pavitrah pApAnaviddhah
Page 145 and 146:
SrI Samkara also gives the interpre
Page 147 and 148:
Slokam 74 mnaejvStIwRkrae vsureta v
Page 149 and 150:
But in bhagavAn's case, none of the
Page 151 and 152:
mediate on them or recite their nam
Page 153 and 154:
protection of the virtuous". vasu a
Page 155 and 156:
etc. One could think of nAma 270 as
Page 157 and 158:
vAsudevAya namah. vimAna_vAsudhEvan
Page 159 and 160:
"ISAvAsyam idam sarvam yad-ki'nca j
Page 161 and 162:
the context of kRshNa incarnation,
Page 163 and 164:
phrase of nammAzhvAr: It is bhagavA
Page 165 and 166:
prakAreNanivasitum arhati, pRthak p
Page 167 and 168:
SlOkam 75 sÌit> sTk«it> sÄa sÑU
Page 169 and 170:
stealing butter, getting tied to th
Page 171 and 172:
aham smarAmi mad-bhaktam nayAmipara
Page 173 and 174:
BhagavAn is beyond all these bheda-
Page 175 and 176:
"BhagavAn is the supreme support fo
Page 177 and 178:
the interpretation that this nAma i
Page 179 and 180:
heart to sustain life. In fact, eve
Page 181 and 182:
the dwelling place of all these jIv
Page 183 and 184:
Slokam 76 ÉUtavasae vasudev> svaRs
Page 185 and 186:
and on the land. Those that fly in
Page 187 and 188:
nAma 716. Anl> an an-alah an alah a
Page 189 and 190:
SrI rAmAnujan also refers us to the
Page 191 and 192:
are engaged in intense tapas on Him
Page 193 and 194:
to in the previous nAma. The dharma
Page 195 and 196:
c) dRptah - He Who is proud. SrI rA
Page 197 and 198:
etween dhyAna and samAdhi, and is a
Page 199 and 200:
dhruvam vai brAhmaNe satyam dhruvA
Page 201 and 202:
Slokam 77 ivñmUitRmRhamUitR> dIÝm
Page 203 and 204:
expression of bhagavAn's Sakti, mos
Page 205 and 206:
dIptA a-prAkRta tejomayI mUrtih AkA
Page 207 and 208:
yasya avyaktam SarIram - He Whose b
Page 209 and 210:
shoDaSa strI sahasrANi Satamekam ta
Page 211 and 212:
His incarnations, He is called a-vy
Page 213 and 214:
) He Who has provided many differen
Page 215 and 216:
seen in different "faces" by the di
Page 217 and 218:
of all kalyANa guNa-s, is pleased w
Page 219 and 220:
naikAya namah (naikasmai namah in S
Page 221 and 222:
e) He Who is of the form the soma s
Page 223 and 224:
vasanti tatra bhUtAni bhUtatmanyakh
Page 225 and 226:
that body as the Soul of the soul;
Page 227 and 228:
SrI Samkara’s interpretation is:
Page 229 and 230:
y brushing aside the water”. �a
Page 231 and 232:
efers inthis context to the current
Page 233 and 234:
AzhvAr declares that he does not wa
Page 235 and 236:
e) One Who limits everything throug
Page 237 and 238:
inds all things that are seen, for
Page 239 and 240:
c) lokaih nAthyate yAcyate - He Who
Page 241 and 242:
uttara nArAyaNam, kaushItakI brAham
Page 243 and 244:
yasmAt lakshmyamSa sambhUtAh Saktay
Page 245 and 246:
e) Under the current nAma, both SrI
Page 247 and 248:
) In addition to giving the above i
Page 249 and 250:
mANikkamE!En maradagamE! MaRRu oppA
Page 251 and 252:
likewise are golden-hued. All the p
Page 253 and 254:
d) He Who has a'ngada as His pleasi
Page 255 and 256:
d) He Who leads the jIva-s to moksh
Page 257 and 258:
hatavAn iti vIra-hA” - He Who des
Page 259 and 260:
arrows of bhIshma aimed at arjuna w
Page 261 and 262:
h) He is acyuta, Who neither slips
Page 263 and 264:
the nAma as referring to "One Who g
Page 265 and 266:
) SrI Sa'nkara's anubhavam is: na s
Page 267 and 268:
) SrI Sa'nkara's interpretation is
Page 269 and 270:
"He became the messenger to the pAN
Page 271 and 272:
d) SrI kRshNa datta bhAradvAj uses
Page 273 and 274:
It is noted again that SrI bhaTTar
Page 275 and 276:
lOkaswAminE namah - adanur pranavak
Page 277 and 278:
tri-loka-dhRte namah. a) SrI bhaTTa
Page 279 and 280:
The dharma cakram writer explains m
Page 281 and 282:
nAma 760. xNy> dhanyah The Blessed.
Page 283 and 284:
then you must think of me as you th
Page 285 and 286:
"tiRambAmal malai eDuttEnE ennum…
Page 287 and 288:
SrI v.v. rAmAnujan explains the nAm
Page 289 and 290:
physical beauty which stirs thought
Page 291 and 292:
SrI satyadevo vAsishTha asks the rh
Page 293 and 294:
pragrahah - One Whose acceptance (o
Page 295 and 296:
……. rathAt avaplutya visRjya vA
Page 297 and 298:
against obstacles from others”,fo
Page 299 and 300:
explains the word nA separately as
Page 301 and 302:
health because of the vedic chantin
Page 303 and 304:
2. virAT refers to the sthUla form
Page 305 and 306:
eferences: - “catur-bhujam udArA
Page 307 and 308:
inner voice of conscience from His
Page 309 and 310:
mahApurusha. d) He Whose Supremacy
Page 311 and 312:
four forms of kRshNa or vAsudeva, b
Page 313 and 314:
artha, kAma, and moksha. b) An alte
Page 315 and 316:
h) He Who created the fit being - t
Page 317 and 318:
dosham, we will briefly summarize t
Page 319 and 320:
in its getting milk. The manifestat
Page 321 and 322:
means ‘manifesting, revealing’.
Page 323 and 324:
One Who knows the meanings of the v
Page 325:
In his purusha sUkta vyAkhyAnam, Sr
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