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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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sadagopan.org<br />

the path of dharma - such as dharmaputra or hariScandra - do not ever lose<br />

their kIrti; the world praises them forever. It is the kIrti that comes out of<br />

following the path of dharma and the worship of bhagavAn that one should<br />

follow in order to realize sat-kIrtih, the mantra contained in this nAma.<br />

SrI satyadevo vAsishTha explains that He is sat-kIrti also because it is only<br />

by constantly worshipping Him and singing His praise that one can attain true<br />

kIrti; all the other kIrti-s attained through any other means will be not true<br />

kIrti. Readers may recall that SrI satyadevo vAsishTha, in addition to giving<br />

detailed explanations of the derivation of the nAma-s and their<br />

interpretations, has composed one Slokam for each nAma that contains his<br />

interpretation. His Slokam for the current nAma is: vishNuh sadA<br />

sarvaguNAbhirAmah samkIrtyate svAtma tamah pramRshTyai | mantrairvrataih<br />

satya-japais tapobhir nAnyas-tatah kIrtim upaiti satyAm ||<br />

nAma 629. iDÚs chinna chinna-samSayah<br />

chinna samSayah<br />

The Dispeller of all doubts.<br />

chinna-samSayAya namah.<br />

chinnAh samSayA bhaktAnAm yena iti chinna-samSayah (SrI kRshNa datta<br />

bhAradvAj) - He by whom all doubts of His devotees are dispelled is called<br />

chinna-samSayah.<br />

SrI BhaTTar comments that because of His reputation of being endowed with<br />

extreme sauSilyam and saulabhyam, all doubts that anyone may have about Him<br />

- such as: "Can He be easily known or is it difficult to realize Him?", "Can He<br />

be easily pleased or is it difficult to please Him?", "Can He be easily<br />

approached or is it difficult to approach Him", etc. - stand easily dispelled.<br />

SrI v. v. rAmAnujan quotes arjuna's words to kRshNa from the gItA: "None<br />

but You (kRshNa) can possibly dispel my doubt":<br />

etat me samSayam kRshNa chhettumarhasi aSeshatah |<br />

tvat ananyah samSayasya asya chhettA na hyupapadyate ||<br />

38<br />

(gItA 6. 39)

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