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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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Slokam 66<br />

Sv]> Sv¼> ztanNdae niNdJyaReitgR[eñr>,<br />

ivijtaTma ivxeyaTma sTkIitRiZDÚs. 66.<br />

svakshah svangah satAnandO nandir jyOtirgaNesvarah |<br />

vijitAtmA vidheyAtmA satkIrtis chinnasamsayah ||<br />

nAma 621. Sv]> svakshah<br />

The Beautiful-Eyed.<br />

svakshAya namah.<br />

[ PLEASE ADD PRANAVAM BEFORE EACH NAAMA ]<br />

The nAma can be understood by looking at the two parts which constitute the<br />

word- su + akshah. SrI Samkara's vyAkhyAnam is su - sobhane<br />

puNDarIkAbheakshiNi asya iti svakshah - He whose eyes resemble the lotuspetals.<br />

SrI BhaTTar continues his anubhavam of seeing pirATTi and bhagavAn<br />

together - his interpretation is that bhagavAn has these beautiful eyes which<br />

are thoroughly proficient in the art of the enjoyment of the nectarine ocean<br />

of Her beauty. We may recall that the hue of bhagavAn's kaDaik-kaN is<br />

described as reddish, and pirATTi's eyes are dark-hued. The anubhavam of<br />

this by our elders is that His kaDaik-kaN (corner of the eye) is reddish in<br />

color because He is always looking at the beautiful reddish complexion of<br />

pirATTi through His side glances, and Her eyes are dark because She is always<br />

enjoying the beautiful dark complexion of bhagavAn. She is "nArINAmuttamA<br />

vadhU" (SrI v. v. rAmAnujan). tiruppANAzhvAr describes the beauty of His<br />

eyes - "kariya Agip puDai parandu miLirndu Sevvari ODiap-periavAya kaNgaL<br />

ennaip pEdaimai SeidanavE".<br />

SrI satyadevo vAsishTha gives the interpretation that bhagavAn is svakshah<br />

because He views the whole universe seated in the Sun chariot, and He is the<br />

eye of everything that exists.<br />

29<br />

sadagopan.org

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