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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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sadagopan.org<br />

in keeping His AtmA or Self pure and free from attachment etc. – rAga<br />

deveshAdirahitatvAt catura AtmA mano asya iti caturAtmA.<br />

e) An alternate interpretation by SrI Sa’nkara is that He is in the form of, or<br />

behind, the four types of internal organs – mind, intellect, sense(ego), and citta<br />

(intuition), and so He is in these four forms – catur-AtmA. SrI Sa’nkara’s<br />

words are: mano buddhi ahankAra cittAkhyAntah karaNacatushTaya<br />

AtmakatvAt catur-AtmA.<br />

SrI rAdhakRshNa SAstri elaborates on this. He describes the four as the<br />

mind function, the buddhi function, the citta function, and the aha’nkAra. The<br />

mind function involves thinking of doing something, the buddhi function is one<br />

of analysis, the citta function is one of drawing on prior experiences in<br />

execution, and the aha’nkAra is the feeling of accomplishment at the end of<br />

this process. These four are called the four antahkaraNa-s, or internal organs.<br />

Since bhagavAn is the AtmA of function behind these, He is called catur-<br />

AtmA. –<br />

mano buddhir-aha’nkArah cittam karaNamAntaram |<br />

samSayo niScayo garvas smaraNam vishayA amI ||<br />

SrI cinmAyanada gives the pATham as catvarAtmA as the one corresponding<br />

to this interpretation –catvara + AtmA – “The One Infinite Effulgence that<br />

expresses Itself as the four aspects of our inner equipment – antah karaNa<br />

catushTaya.<br />

f) SrI rAdhAkRshNa SAstri gives a interpretation based on nRsimhottara<br />

tApinI. This describes His manifesting His Self in four forms. The first is the<br />

manifestation where He supports the sthUla SarIra of the jIva (called viSva),<br />

in His form as virAT. The combined form of viSva and virAT is otA. The second<br />

form is where He supports the sUkshma SarIra of the jIva called taijasa, in<br />

His form as sUtra. This combined manifestation is called anuj~nAtA. There is<br />

third aspect or dimension of the soul, which is called kAraNa SarIra (also<br />

called prA~jna), which is responsible for memories that are carried over from<br />

previous birth, such as the memory of the newborn child that crying will result<br />

314

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