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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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sadagopan.org<br />

Similarly, it is not possible to separate bhagavan from lakshmi, just as it is not<br />

possible separate the heat from the fire, the whiteness from the milk, the<br />

prakASam from the Sun, etc., as additional examples.<br />

nAma 618. ïIkr> SrI SrI-karah SrI karah –<br />

a) He who makes lakshmi (follow Him in His incarnations)<br />

b) He who confers SrI (spiritual wealth) on the devotees, including moksham<br />

(nitya-SrI)<br />

c) He who makes His devotees shine with SrI (glory).<br />

d) He who has taken the hand of SrI (mahA lakshmi).<br />

SrI-karAya namah.<br />

Sriyam karoti iti SrI-karah.<br />

SrI BhaTTar's vyAkhyAnam is that bhagavAn makes lakshmi incarnate Herself<br />

in a suitable form when He comes down into this world in His incarnations, and<br />

thus He is called SrI-karah. 'devatve deva deheyama maushyatve ca mAnushI'<br />

is from SrI vishNu purANam (1. 9. 145) - She assumes the deva deham when<br />

He is in daiva lokam, and she assumes a human form when He takes a human<br />

form.<br />

SrI v. v. rAmAnujan quotes the following support from nammAzhvAr: ezhil<br />

malar mAdarum tAnum iv-Ezh-ulagai inbam payakka AlginRa e'ngaL pirAn<br />

(tiruvAi. 7. 10. 1).<br />

SrI rAdhAkRshNa SAstri elaborates on this, and adds that after making<br />

lakshmi incarnate in a suitable form with Him, (such as sItA when He came as<br />

rAma, rukmiNi when He came as kRshNa etc.), He spreads her fame, and<br />

ensures that she blesses those who worship Him, including nitya-SrI<br />

(moksham) to those devotees who have matured to that level.<br />

SrI Samkara vyAkhyAnam is: smaratAm, stuvatAm, arcayatAm ca bhaktAnAm<br />

Sriyam karoti iti SrI-karah - He is called SrI-karah since He confers spiritual<br />

wealth on His devotees who think about Him, praise Him, and worship Him.<br />

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