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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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hatavAn iti vIra-hA” – He Who destroyed the ferocious crocodile. BhagavAn<br />

removed the bonds of yama from gajendra by releasing him from the<br />

crocodile's jaws - mokshayAmAsa nagendram pASEbhyah SaraNAgatam<br />

(vishNu dharma 69). The nirukti author summarizes the vyAkhyAnam: vIram<br />

tad-bAdhakam mRtyum hatavAn vIra-hA matah.<br />

d) One of the interpretations that SrI Sa'nkara gives is that BhagavAn is<br />

called vIra-hA because He destroys the asura vIra-s (covered under a). In<br />

addition, he gives an alternate interpretation that bhagavAn has this nAma<br />

because He shows the right path to the samsArin-s and gives them salvation,<br />

by taking them away from following the various wrong paths - vividhAH<br />

samsAriNAm gatIh mukti-pradAnena hanti iti vIra-hA. SrI ananta kRshNa<br />

SAstry indicates the derviation of this interpretation as: “The Destroyer (hA)<br />

of various (vi-) wrong paths (Ira), by conferring salvation on the devotees”.<br />

e) In addition to the interpretation a), SrI satyadevo vAsishTha uses the<br />

roots Ir -gatau - to go, and hamm - gatau - to go, to give another<br />

interpretation: vividham Irati iti vIrah - referring to all the different<br />

creatures which move in different ways; tAnsca yo hanti - gamayati - He Who<br />

makes it possible for them to go, is vira-hA - sarveshAm bahudhA irANAm<br />

jantUnAm gamayitA vishNuh.<br />

f) One of the interpretations given by SrI satya sandha tIrtha is: vih =<br />

garuDah, Irah = vAyuh; tAbhyAm hanti gacchati iti vIra-hA - vishNu is called<br />

vIra-hA because He goes along with garuDa and vAyu in destroying the asura-s.<br />

g) In one of the interpretations, SrI cinmAyananda takes the term vIra to<br />

mean "various or different paths or ways", (this is probably derived from the<br />

root Ir - gatau - to go), and gives the interpretation to the nAma as "He Who<br />

ends the passage from birth to birth".<br />

The dharma cakram writer observes that just as there are those who follow<br />

the path of a-dharma and are destroyed by BhagavAn, there are the internal<br />

enemies in each one us in the form of kAma, krodha, moha and lobha, which are<br />

also destroyed by Him when we devote ourselves to Him. The lesson to take<br />

253<br />

sadagopan.org

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