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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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sadagopan.org<br />

c) One Who is attained through the madhu vidyA.<br />

d) One Who is attained through mauna, dhyAna and yoga<br />

e) One Who is born in the race of madhu, a yAdhava<br />

f) The nAma that reveals the eternal relationship of the Mother and Father<br />

with the rest of the Universe.<br />

g) One for whom there is no Lord above<br />

The nAma mAdhavah occurs three times (nAma-s 73, 169, and 741). The<br />

description below extends the description given under nAma 73, with<br />

additional information included.<br />

a) mAyAh dhavah mA-dhavah – The Lord or consort of MA or Lakshmi. The<br />

concept here is that BhagavAn and SrI are eternally and constantly associated<br />

with each other, and inseparable. As if to emphasize this, SrI BhaTTar gives a<br />

very detailed explanation for the qualities of MA or Lakshmi under this nAma,<br />

rather than dwell on the guNa-s of bhagavAn. In the end, he concludes with<br />

one sentence: “The secret about the true nature of SrI is that Lord VishNu<br />

gets His Lordship because of His association with Lakshmi”. All this detailed<br />

explanation is provided by Sri BhaTTar under the very first occurrence of the<br />

nAma, in Slokam 8.<br />

SrI BhaTTar gives reference to the Sruti vAkhya-s which establish the<br />

interpretation for a start: - hrIScsa te lakshmISca patnyau (purusha sUktam)<br />

– Bhumi and Lakshmi are Thy spouses - asyeSAnA jagato vishNu-patnI (nIlA<br />

sUktam) – Lakshmi, who is the Ruler of this universe the spouse of VishNu.<br />

Then he proceeds to explain the qualities of Lakshmi in the following words:<br />

AsyAh svarUpavat nitya-nirmala-rUpatvam,<br />

nirupAdhika paramaiSvaryAdi,jagan-mAtRtvam,<br />

autpattiko bhagavat-sambandho nitya anapAyaSca<br />

ityAdi tattvapareshu SastreshuamaryAdam |<br />

vedeshu tAvat SrI-sUktam, medhA sUktam,<br />

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