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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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sadagopan.org<br />

SrI satyadevo vAsishTha explains the darpa-hA guNa of bhagavAn by alluding<br />

to the day-to-day events in our lives. He observes that most jIva-s consider<br />

themselves independent of Him and feel proud. Then, off and on when these<br />

same jIva-s observe someone else undergo suffering, momentarily their pride<br />

gives way to a temporary annihilation of a tiny part of their pride. Thus He<br />

performs His act of destroying the pride constantly (darpa-hA), even as He is<br />

the Bestower of pride to us (see next nAma).<br />

nAma 718. dpRd> darpa darpa-dah darpa dah<br />

a) The Bestower of pride (to His devotees).<br />

b) The Bestower of beauty and attractiveness in everything.<br />

darpa-dAya namah.<br />

a) SrI kRshNa datta bhAradvAj gives the explanation - darpo harshah; tam<br />

sAttvikebhyo dadAti AtmAnam pradarSya iti darpa-dah. BhagavAn makes His<br />

true devotees proud by revealing Himself to them.<br />

SrI aNNa'ngarAcArya svAmi's anubhavam is that bhagavAn gives full<br />

enjoyment of Himself to His true devotees, and makes them feel proud of this<br />

experience. tiru ara'ngattu amudanAr expresses this kind of pride arising out<br />

of his association with emperumAnAr - "enakku Arum nigar illaiyE"; "Ar enakku<br />

inRu nigar, Sollil?", "enakku enna tAzhvu iniyE?".<br />

SrI rAdhAkRshNa SAstri explains that bhagavAn gives pride (darpo garvah) to<br />

His devotees when they have to face the opponents of dharma. He gives the<br />

example of Hanuman bubbling with God-given pride when he was crossing the<br />

ocean going in search of sItA pirATTi, when he was addressing rAvaNa, etc.<br />

Thus bhagavAn gives the strength in the form of pride to His devotee as<br />

necessary.<br />

SrI cinmayAnanda points out that bhagavAn creates this pride in His devotees,<br />

which helps them in their urge to be the best among the righteous and the<br />

virtuous. This pride is their protection from compromising in even a small way<br />

in any act. This is positive 'pride' of a higher order, and not the pride referred<br />

188

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