Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

) SrI Samkara interprets the term "SrI" here as a reference to the veda-s,
and his anubhavam of this nAma is that bhagavAn is the Best among those who
have the knowledge of the veda-s. He gives reference to the Sruti -
Rcah sAmAni yajUgmshi |
sA hi SrIamRtA satAm ||
15
(taitt. BrAhmaNam 1. 2. 1)
The Rg, yajus, and sAman are the imperishable SrI or welath of the wise. SrI
Samkara's interpretation is: Rg yajus sAma lakshaNA SrIh; yeshAm teshAm
sarveshAm SrImatAm virincyAdInAm varah pradhAna bhUtah
SrImatAmvarah.
SrI cinmayAnanda builds on the above, and gives another interpretation: varah
means blessing; so the nAma can also mean that He is the Blessing that is
sought by those who are the students of the veda-s.
The nAma can also be interpreted to mean that He is worshipped as the Chief
Deity by those who have the veda-s as their wealth.
To summarize, the nAma means that bhagavAn is the wealthiest of all those
who possess wealth, He is the One who possesses all the wealth all the time,
His wealth is permanent and ever-existent unlike all the others whose wealth is
only transient and temporary, He is the One sought by those who are
proficient in the veda-s, He is the Chief Diety that is praised by the veda-s,
etc.
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