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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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mediate on them or recite their names, just as His nAma purifies them.<br />

2) He is the Originator of yoga, j~nAna, sAmkhya (science, craft and other<br />

arts, Vedas, SAstra-s, and music) - yogo j~nAnam tathA sAmkhyam…(mahA<br />

bhArata, Anu. 150. 141).<br />

3) He, Who is deep like an unreachable ocean, but makes it possible for the<br />

devotees to reach Him through a series of incarnations that are like steps to<br />

reach Him.<br />

In dayA Satakam, svAmi deSikan prostrates to the AcArya paramparA as the<br />

steps that make it possible to have access to Him who is otherwise<br />

inaccessible like the deep ocean (Slokam 2 - vigAhe tIrtha bahulAm. SitalAm<br />

guru-santatim…). One is reminded of the sAmyam of AcArya-s with bhagavAn<br />

that svAmi deSikan refers to in nyAsa vimSati Slokam 2. I feel that, along the<br />

lines of SrI BhaTTar's third interpretation above, bhagavAn is tIrtha-karah<br />

also in the sense that He has provided this great AcArya paramparA starting<br />

with Him, followed by pirATTi, vishvakesenar, etc., all the way down to our<br />

current AcArya in order to enable us to reach Him.<br />

b) SrI Samkara uses the meaning "vidyA" for tIrtham, and gives the<br />

interpretation - caturdaSa vidyAnAm bAhya-vidyA-samayAnAm ca praNetA<br />

pravaktA ca iti tIrtha-karah - He is the Teacher of the fourteen vidyA-s and<br />

the auxiliary sciences, and so He is called tIrtha-karah. These include the<br />

veda-s and other vidyA-s which He taught to brahma and the deva-s, as well<br />

the other sciences that are contradictory to the vedic teachings that He gave<br />

to the asura-s to deceive them.<br />

SrI rAdhAkRshNa SAstri refers to the 14 or 18 vidyA-s or the "ghats of<br />

knowledge - kalvit tuRaigaL" - the four veda-s, the six vedA'ngga-s (SikshA,<br />

vyAkaraNa, chandas, niruktam, jyotisham, kalpam), the two darSana-s<br />

(mImAmsA, nyAaya), dharma SAstra, and purANa-s, and the four additional<br />

ones - Ayurveda, dhanurveda, gAndharva, artha SAstra. Among the vidyA<br />

divisions that are non-vedic in nature and meant for misleading those who are<br />

Asuric are the bauddha, jaina, etc. branches.<br />

147<br />

sadagopan.org

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