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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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sadagopan.org<br />

desire;<br />

He permeates and pervades everything, and there is nothing that is not part of<br />

Him.<br />

The dharma cakram writer discusses the implications of this nAma to our daily<br />

life. PUrNa is the fulfilled or completely satisfied state. The general<br />

observation in our lives is that as we succeed more in our material life, we<br />

become more and more dissatisfied, because our needs and wants keep growing<br />

more. The modern day education only helps grow this material need. The<br />

term 'kalvi' signifies 'kalludal', digging into. The true purpose of kalvi should<br />

be to bring out the good in us and to develop the desire to seek Him. But the<br />

modern day education only digs out more desire, more wants, and helps us lose<br />

whatever little good we might have had to start with. We become even more<br />

of pleasure seekers and wealth seekers as we get the modern education. The<br />

more devices we discover to defend ourselves, the more the fear in us<br />

increases of possible attacks. Lack of trust and faith in Him is the general<br />

result of the education we receive nowadays. The significance of this nAma for<br />

us should be to realize that the joy we are seeking externally is really within<br />

us, and to realize our true nature and become fulfilled through this realization<br />

of the true nature of our selves.<br />

nAma 691. pUriyta pUrayitA<br />

The Fulfiller of the desires of His devotees.<br />

pUrayitre namah.<br />

bhagavAn has the nAma pUrayitA because He bestows anything that anyone<br />

desires depending on their merit - dharma, artha, kAma or moksha. SrI<br />

BhaTTar gives the interpretation that He has this nAma because He fulfills<br />

the desire of the devotees to sing His praise. In other words, bhagavAn is<br />

pUrayitA by becoming a stava-priyah (nAma 685) for the sake of His devotees,<br />

and fulfilling their desire to praise Him, even through He is a pUrNah (previous<br />

nAma), and thus does not need the praise of the devotees. His true devotees<br />

136

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