Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

He also quotes from moksha dharma, where it is stated that no matter what a
person who has single-minded devotion offers to Him, He accepts it with a
bowed head:
yAh kriyAh samprayuktAh syuh ekAnta gata bhuddhibhih |
tAh sarvAh SirasA devah pratigRhNAti vai svayam ||
121
(from moksha dharma)
A brAhmaNa qualifies for the title of brAhmaNa by pure nAma japam, and
nothing else is required:
japyenaiva hi sam-Suddhyet brAhmaNo nAtra samSayah |
kuryAd-anyan-na kuryAt maitro brAhmaNa ucyate ||
(from moksha dharma)
b) SrI Samkara gives the interpretation that bhagaVan is Himself the Great
Sacrifice. SrI rAdhAkRshNa SAstri gives reference to the gItA in support:
aham kratur-aham ya~jnah svadhAham aham aushadham |
mantro'ham ahmevAjyam aham-agnir-aham hutam ||
(gItA 9. 16)
"I am the kratu; I am the sacrifice; I am the offering to the manes; I am the
herb; I am the mantra; I am myself the clarified butter; I am the fire; I am
the oblation".
Bhagavad rAmAnuja explains the concept in his vyAkhyAnam for Slokam 9. 15.
"… vividha vibhakta nAma rUpa sthUla cit acit vastu SarIrah syAm iti
samkalpya, sa ekadeva eva tiryang manushya sthAvarAkhya vicitra jagaccharIrah
avatishThate iti anusandhAnASca mAm upAsate. . "
The Lord wills thus: May I become embodied in gross animate and inanimate
entities, distinguished variously by name and form. He alone then abides, with
the variegated cosmos as His body, comprising gods, animals, men, and immobile
things. (The mahAtma-s) worship Me contemplating on Me thus.
Thus, everything is part of His body, His form. In the context of the current
nAma, He is Himself the havis also - aham hutam (SrI tirukkaLLam svAmi
sadagopan.org