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YEARBOOK OF THE ALAMIRE FOUNDATION

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VIRTUS SCRIPTORIS: STEPS TOWARDS A TYPOLOGY <strong>OF</strong> ILLUSTRATION BORROWING IN MUSIC <strong>THE</strong>ORY TREATISES<br />

In the grand circular scheme of the universe there was a place for the puteum inferni<br />

(the pit of hell) as well, usually represented at the bottom of the diagram, as seen in<br />

a thirteenth-century illumination from the Ymage du monde by the cleric Gossuin<br />

(Gautier) of Metz, surving in Paris Bibliothèque Nationale, MS f.fr. 14964. 46 The<br />

work, perhaps the first scientific encyclopedia in a vernacular language, was enormously<br />

successful, the basis for vernacular education in the sciences for two hundred<br />

years, and, from the early fourteenth century on, it circulated widely in prose<br />

adaptations, from which translations were made into several languages.<br />

Circular diagrams were drawn to illustrate the geography of the world, both seen<br />

and imagined, in the tract called De situ universorum, preserved in Manchester, Chetham’s<br />

Library, MS 6681. The compiler and scribe of this summa of astronomy, geography,<br />

natural history, and theology written after 1356 or 1357 and before 1392 is<br />

most probably the Franciscan John of Tewkesbury – also the most likely candidate<br />

for the Quatuor principalia’s authorship. 47 The De situ is based in part on Isidore’s<br />

Etymologies, Bartholomeus Anglicus’s De proprietatibus, and includes prodigal excerpts<br />

– including illustrations – from a variety of contemporary travel books to the<br />

East, the lives of saints, Roger Bacon’s and Sacrobosco’s scientific works, Petrus<br />

Comestor’s Historia scholastica, Thomas Acquinas’s Summa theologica, and so on.<br />

At one time, the manuscript included a large diagram 48 of the cosmos, showing concentric<br />

circles hosting rank upon rank of angels and archangels, and displaying the<br />

puteum inferni at the bottom of the system.<br />

Illuminators of works of literary fiction were also fond of circular shapes: on folio<br />

25r of a fourteenth-century copy of Matfre Ermengaud’s Breviari d’amor, a poem<br />

of spiritual love composed around 1288, now Paris, Bibliothèque Nationale, MS f.fr.<br />

9212, two angels set in motion the circular machine of the universe with the help of<br />

cranks – one called amor (love), the other, meum (mine), that is, ‘my love’ – in this<br />

case, the divine love that moves the universe.<br />

Just like their astronomic counterpart, from which they might have derived, circular<br />

or semi-circular diagrams in music theory treatises frequently take on the role<br />

of visual summae of pertinent concepts. Astronomy texts perused in medieval libraries<br />

and copied in scriptoria include, as a rule, circular diagrams illustrating the Ptolemaic<br />

tradition infused with a more recent layer of Christian lore: the Earth is placed in the<br />

middle and is surrounded by the concentric spheres of the four elements, the seven<br />

46 The work was composed in three different – and gradually larger – versions, the first of which was<br />

completed in 1246 and dedicated to Count Robert d’Artois, brother of Saint Louis (died c. 1250).<br />

47 See note 15 above.<br />

48 Now folded and separately kept.<br />

89

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