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YEARBOOK OF THE ALAMIRE FOUNDATION

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VIRTUS SCRIPTORIS: STEPS TOWARDS A TYPOLOGY <strong>OF</strong> ILLUSTRATION BORROWING IN MUSIC <strong>THE</strong>ORY TREATISES<br />

able subjects – could be and were borrowed from other institutions, both religious<br />

and secular. Furthermore, within the ranks of medieval religious orders, the copying,<br />

annotating, and binding of books by friars were considered permissible – even desirable<br />

– activities, even when these activities became lucrative and thus conflicted with<br />

the rules of poverty spelled out in monastic consuetudines; 18 these same orders<br />

employed, in addition to men of their own, the services of lay professional scribes,<br />

illuminators, and notators.<br />

Often the same scribe copied the several tracts on a diversity of subjects forming<br />

one composite codex, and sometimes this meant drawing the pertinent illustrations<br />

in each tract. A case in point is Ellinger, Abbot of Tegernsee, who copied and illustrated<br />

Bede’s De natura rerum, Calcidius’s translation of Plato’s Timaeus, a variety<br />

of medical recipes, diagrams of constellations, the letter of Pseudo-Jerome known as<br />

‘On the instruments of music’, and so on. 19 In doing so, he – and, indeed, any scribe<br />

in his position – would have gained, through what I term ‘scriptorium osmosis’, a<br />

certain knowledge of the subject matter in various disciplines. Some of these disciplines<br />

were perceived as closely related to music: astronomy, astrology, mathematics,<br />

geometry; 20 others were not: medicine is one case. 21<br />

A rather large number of these books included, in addition to the normally expected<br />

illuminated initials, some form of graphic illustration to visualize the story<br />

told, the face described, the new land walked, the water crossed, the sky imagined,<br />

the law explained, the numbers tabulated. Music theory treatises were no exception,<br />

for in addition to signs for sounds and silence, the manuscripts abound in diagrams,<br />

tables, graphs, charts, and other types of visual aids used to make more accessible<br />

matters that reading alone could not clarify. Words could be either too much or not<br />

enough, and, in order to solve problems of comprehension or further explicate the<br />

subject at hand, a different level of visual perception was addressed: illustrations<br />

allowed the eye and brain to take in information in condensed form. Furthermore,<br />

drawings could create intelligible structure, order, and a sense of reminiscing about<br />

things already seen or learned; the figure were an implicit invitation for the reader to<br />

make mental comparisons with illustrations already familiar from non-musical works,<br />

and, by extension, with the non-musical concepts thus rendered in graphic form.<br />

18 For book-producing activities within the Dominican and Franciscan orders, see R. ROEST, A History<br />

of Franciscan Education (c.1210–1517), Leiden, 2000, pp. 230–234, and especially n. 143.<br />

19 Austin, University of Texas at Austin, The Harry Ransom Humanities Research Center, MS 29 (Phillipps<br />

816); for a catalogue description, see RISM B/3/4, pp. 137–139.<br />

20 See Boston, The Boston Medical Library, Ballard Collection I, MS no. 7, containing tracts on astronomy,<br />

astrology, mathematics, and music – all illustrated with diagrams; for a catalogue description, see RISM<br />

B/3/4, p. 146.<br />

21 In Austin, University of Texas at Austin, The Harry Ransom Humanities Research Center, MS 29, see<br />

above.<br />

81

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