YEARBOOK OF THE ALAMIRE FOUNDATION
YEARBOOK OF THE ALAMIRE FOUNDATION YEARBOOK OF THE ALAMIRE FOUNDATION
60 ERIC RICE In conclusion, several pieces of information support the notion that the Gothic choir, a less reverberant space than the octagon, was the preferred space for the performance of complex polyphony. The eagle lectern, which was located in the choir, was cited as the location of singers engaged in polyphonic performance. The Mangon Choir Books provide few settings of chants that the ordinals prescribe for performance in the octagon, and those settings the books do provide were unlikely to have been sung there. In contrast to the late fourteenth-century examples by Johann Barba, Mangon’s works are up-to-date examples of the imitative polyphony of their day. Though it is tempting to see the conservatism in Barba’s music as a sign that in the late-fourteenth century Aachen’s canons were insular and perhaps even unsophisticated, this is unlikely: one scholar has determined that seventeen of them were educated in Paris during the fourteenth century, where they would undoubtedly have been exposed to the polyphonic forms then current in France. 14 In addition, works of visual art they commissioned or received during the period show an overt French influence. 15 Finally, the canons’ careful placement of the ambo donated by Henry II following the completion of the Gothic choir points to their concern about acoustical matters, demonstrating that they were unlikely to have left the placement of singers or the location of polyphonic performances to chance. 14 P. OFFERGELD, Die persönliche Zusammensetzung des alten Aachener Stiftskapitels bis 1614, Ph.D. diss., Rheinisch-Westfälische Technische Hochschule Aachen, 1972, p. 1060. 15 E. GRIMME, Der Dom zu Aachen, Aachen, 1994, pp. 214–224.
POLYPHONY AND WORD-SOUND IN ADRIAN WILLAERT’S LAUS TIBI SACRA RUBENS * Katelijne Schiltz ** Katholieke Universiteit Leuven It is well known that Adrian Willaert, during his tenure at St Mark’s in Venice, made two long trips to his native Flanders, the first in 1542, the second in 1556–1557. As we can gather from various sources, he seems to have visited Bruges on both occasions. In this article I would like to focus on a very specific trace of Willaert’s stay in this city, namely a work he composed in honour of a famous Bruges relic. The piece, a five-part motet entitled Laus tibi sacra rubens, celebrates the Holy Blood, which was kept in the chapel of the same name. 1 This composition was published in Cipriano de Rore’s first book of five-part motets, printed by Antonio Gardano in 1544. 2 Apart from this collection, the work also circulated in four manuscripts, which are preserved in the libraries of Lucca, Modena (Biblioteca Estense, MS mus. C313; see Figure 1), Torino and Wolfenbüttel respectively. 3 The text upon which Willaert based his composition is interesting for several reasons. First of all, the research of Alphonse Dewitte and Gilbert Tournoy has pointed out that the poem is written by the humanist Stephanus Comes (Stefaan De Grave). 4 The work was published in a small volume, entitled Stephani Comitis Bellocassii Sylvula carminum, non minus docta quam iucunda, compiled in 1544 by a certain * I am grateful to Jonathan Miller and Stratton Bull for reading earlier drafts of this essay. ** Katelijne Schiltz is Postdoctoral Fellow of the Fund for Scientific Research – Flanders (Belgium). 1 Modern edition in W. GERSTENBERG ed., Adrian Willaert. Drei Motetten zu fünf Stimmen, (Das Chorwerk, 59), Wolfenbüttel, 1956, pp. 13–21. 2 Cipriani musici eccelentissimi cum quibusdam aliis doctis authoribus motectorum nunc primum maxima diligentia in lucem exeuntium liber primus quinque vocum, Venice, 1544 (= RISM 1544 6 ). The collection is dedicated to Hieronimo Uttinger, a German merchant and collector of music manuscripts. See also M.S. LEWIS, Antonio Gardane’s Early Connections with the Willaert Circle, in I. FENLON ed., Music in Medieval and Early Modern Europe: Patronage, Sources and Texts, Cambridge, 1981, pp. 209–226. 3 Lucca, Biblioteca Governativa, MS 775, fol. 54v–55; Modena, Biblioteca Estense, MS mus. C313, pp. 94–95; Torino, Biblioteca Nazionale, MS IV 45, fol. 30; Wolfenbüttel, Herzog August Bibliothek, MS Guelf 293, fol. 3. See M.S. LEWIS, Antonio Gardano, Venetian Music Printer 1538–1569. ADescriptive Bibliography and Historical Study. Volume I: 1538–1549, New York – London, 1988, p. 426. 4 A. DEWITTE, Muziekleven in Brugge in de 16e eeuw, in Vlaanderen, 34 (1985), pp. 156–159; G. TOURNOY, An Unnoticed Bruges Collection of Latin Poems Mourning the Death of Juan Luis Vives, in Studia philologica valentina, 1 (1996), pp. 161–176. The most up-to-date biographical information on Comes (1494–1544) can be found in: J. IJSEWIJN, D. SACRE and G. TOURNOY, Litterae ad Craneveldium Balduinianae. A Preliminary Edition. Part II. Letters 31–55 (February 1521 – May 1521), in Humanistica Lovaniensia. Journal of Neo-Latin Studies, 42 (1993), pp. 18–20. 61
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POLYPHONY AND WORD-SOUND IN<br />
ADRIAN WILLAERT’S LAUS TIBI SACRA RUBENS *<br />
Katelijne Schiltz **<br />
Katholieke Universiteit Leuven<br />
It is well known that Adrian Willaert, during his tenure at St Mark’s in Venice, made<br />
two long trips to his native Flanders, the first in 1542, the second in 1556–1557. As<br />
we can gather from various sources, he seems to have visited Bruges on both occasions.<br />
In this article I would like to focus on a very specific trace of Willaert’s stay in<br />
this city, namely a work he composed in honour of a famous Bruges relic. The piece,<br />
a five-part motet entitled Laus tibi sacra rubens, celebrates the Holy Blood, which<br />
was kept in the chapel of the same name. 1 This composition was published in Cipriano<br />
de Rore’s first book of five-part motets, printed by Antonio Gardano in 1544. 2 Apart<br />
from this collection, the work also circulated in four manuscripts, which are preserved<br />
in the libraries of Lucca, Modena (Biblioteca Estense, MS mus. C313; see Figure 1),<br />
Torino and Wolfenbüttel respectively. 3<br />
The text upon which Willaert based his composition is interesting for several<br />
reasons. First of all, the research of Alphonse Dewitte and Gilbert Tournoy has pointed<br />
out that the poem is written by the humanist Stephanus Comes (Stefaan De Grave). 4<br />
The work was published in a small volume, entitled Stephani Comitis Bellocassii Sylvula<br />
carminum, non minus docta quam iucunda, compiled in 1544 by a certain<br />
* I am grateful to Jonathan Miller and Stratton Bull for reading earlier drafts of this essay.<br />
** Katelijne Schiltz is Postdoctoral Fellow of the Fund for Scientific Research – Flanders (Belgium).<br />
1 Modern edition in W. GERSTENBERG ed., Adrian Willaert. Drei Motetten zu fünf Stimmen, (Das<br />
Chorwerk, 59), Wolfenbüttel, 1956, pp. 13–21.<br />
2 Cipriani musici eccelentissimi cum quibusdam aliis doctis authoribus motectorum nunc primum maxima<br />
diligentia in lucem exeuntium liber primus quinque vocum, Venice, 1544 (= RISM 1544 6 ). The collection<br />
is dedicated to Hieronimo Uttinger, a German merchant and collector of music manuscripts. See<br />
also M.S. LEWIS, Antonio Gardane’s Early Connections with the Willaert Circle, in I. FENLON ed.,<br />
Music in Medieval and Early Modern Europe: Patronage, Sources and Texts, Cambridge, 1981, pp.<br />
209–226.<br />
3 Lucca, Biblioteca Governativa, MS 775, fol. 54v–55; Modena, Biblioteca Estense, MS mus. C313, pp.<br />
94–95; Torino, Biblioteca Nazionale, MS IV 45, fol. 30; Wolfenbüttel, Herzog August Bibliothek, MS<br />
Guelf 293, fol. 3. See M.S. LEWIS, Antonio Gardano, Venetian Music Printer 1538–1569. ADescriptive<br />
Bibliography and Historical Study. Volume I: 1538–1549, New York – London, 1988, p. 426.<br />
4 A. DEWITTE, Muziekleven in Brugge in de 16e eeuw, in Vlaanderen, 34 (1985), pp. 156–159; G.<br />
TOURNOY, An Unnoticed Bruges Collection of Latin Poems Mourning the Death of Juan Luis Vives,<br />
in Studia philologica valentina, 1 (1996), pp. 161–176. The most up-to-date biographical information<br />
on Comes (1494–1544) can be found in: J. IJSEWIJN, D. SACRE and G. TOURNOY, Litterae ad<br />
Craneveldium Balduinianae. A Preliminary Edition. Part II. Letters 31–55 (February 1521 – May 1521),<br />
in Humanistica Lovaniensia. Journal of Neo-Latin Studies, 42 (1993), pp. 18–20.<br />
61