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YEARBOOK OF THE ALAMIRE FOUNDATION

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ANEW KIND <strong>OF</strong> PATRON<br />

FROM VARIETY TO REPETITION: <strong>THE</strong> BIRTH <strong>OF</strong> IMITATIVE POLYPHONY<br />

The reasons for an aesthetic change such as the shift from variety to repetition described<br />

here are very difficult to establish. But perhaps we can connect it to changing<br />

forms of music patronage in the second half of the fifteenth century.<br />

Most of the leading mid-fifteenth-century composers of the generation of<br />

Ockeghem and Busnoys lived and worked in northern France and the Low Countries.<br />

They were trained in Northern choir schools, and were employed either by cathedrals<br />

and collegiate churches, or by the King of France or the Duke of Burgundy,<br />

patrons with vast amounts of power and few direct competitors. The arbiters of<br />

musical taste in sacred music were churchmen and other musicians. Musicians<br />

working in France and the Netherlands were therefore free to develop a highly complex<br />

style of great beauty that is perhaps deliberately mysterious, or self-consciously<br />

arcane: a music that valued varietas over repetition. Complex, difficult music in this<br />

context could have been a sign of power and authority.<br />

Most musicians of the Josquin generation, in contrast, spent much of their adult<br />

lives working in Italy for Italian princes such as the Dukes of Ferrara and Milan.<br />

These princes were in immediate competition with a substantial peer group. 32 In contrast<br />

to the King of France or the Duke of Burgundy, the Italian princes had relatively<br />

small holdings and sometimes tenuous claims to power and authority. They sought<br />

to win people over, cultivate support, and make alliances. They may have wanted<br />

motets that were easy for courtiers and envoys to understand and enjoy: music that<br />

was more like the French chansons found in so many Italian manuscripts of the midto<br />

late fifteenth century.<br />

Music characterized by repetition is easier for a lay audience to process, and<br />

easier to remember. As Leonard Meyer observes, “in music the existence of redundancy<br />

… facilitates perception and comprehension”. 33 Ave Maria is much easier to<br />

32 See STROHM, The Rise of European Music, p. 602 and ff., on the “three young rulers [who] must<br />

have planned long beforehand to establish themselves in the great series of musical patrons”, Lorenzo<br />

de’ Medici of Florence, Galeazzo Maria Sforza, duke of Milan, and Ercole I d’Este, duke of Ferrara.<br />

On the competition between Ferrara and Milan see L. LOCKWOOD, Strategies of Musical Patronage<br />

in the Fifteenth Century: The Cappella of Ercole I d’Este, in I. FENLON ed., Music in Medieval and<br />

Early Modern Europe: Patronage, Sources, and Texts, Cambridge, 1981, pp. 227–248. The literature<br />

on the Italian patrons is now vast; major studies include L. LOCKWOOD, Music In Renaissance<br />

Ferrara 1400–1505, Oxford, 1984; P. MERKLEY and L.M. MERKLEY, Music and Patronage in the<br />

Sforza Court, Turnhout, 1999; W. PRIZER, Music at the Court of the Sforza: The Birth and Death of<br />

a Musical Center, in Musica disciplina, 43 (1989), pp. 141–193; A. ATLAS, Music at the Aragonese<br />

Court of Naples, Cambridge, 1985; F. D’ACCONE, The Singers of San Giovanni in Florence during<br />

the 15th Century, in Journal of the American Musicological Society, 14 (1961), pp. 307–358.<br />

33 L. MEYER, A Universe of Universals, in The Spheres of Music: A Gathering of Essays, Chicago, 2000,<br />

p. 292.<br />

43

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