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YEARBOOK OF THE ALAMIRE FOUNDATION

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FROM VARIETY TO REPETITION: <strong>THE</strong> BIRTH <strong>OF</strong> IMITATIVE POLYPHONY<br />

poser to conceal or avoid imitation; most mid-fifteenth-century sacred music contains<br />

imitation only in certain limited contexts. Let us look, for example, at Flos de<br />

spina, a motet by Johannes Pullois, probably composed in the 1450s (Example 2). 7<br />

The imitative passages are enclosed in boxes.<br />

Imitation in mid-fifteenth-century sacred music serves as an ornamental addition<br />

to a fundamentally non-imitative texture. It rarely corresponds in a noticeable<br />

way with units of text, due in part to the highly melismatic style, and the fact that it<br />

emerges in the middle or at the end of a phrase, rather than at the beginning, without<br />

being preceded by rests. It usually occurs: (1) in two voices only, either in duet sections<br />

(Example 2, bb. 19–21) 8 or over a pedal tone in one voice (Example 2, bb. 6,<br />

11–12, 18–19, contratenors over held cadential pitches in the tenor); (2) the second<br />

voice often follows very closely, after only one beat or half a beat (short time interval<br />

of imitation, as in Example 2, b. 20 ff.); 9 (3) rhythmic values between the two parts<br />

are different, resulting in shifting time intervals of imitation (Example 2, bb. 19–21);<br />

(4) the time interval of imitation often conflicts with the mensural structure (one<br />

minim, as in bar 20; three minims as in bar 12).<br />

This mid-fifteenth-century use of imitation is clearly very different from the pervasive<br />

imitation found in Josquin. So how did we get from Flos de spina to Ave Maria?<br />

What allowed pervasive imitation to emerge? I suggest that the late fifteenth century<br />

saw a radical shift from an aesthetic that valued ‘variety’ to one that valued ‘repetition’<br />

as an organizing force.<br />

7 J. CUMMING, The Motet in the Age of Du Fay, Cambridge, 1999, pp. 239–253, esp. pp. 245–246.<br />

8 Thomas Brothers suggests that imitation in duet sections is a “vestige of the introitus sections of isorhythmic<br />

motets of old”. See T. BRO<strong>THE</strong>RS, Vestiges of the Isorhythmic Tradition in Mass and Motet,<br />

ca. 1450–1475, in Journal of the American Musicological Society, 44 (1991), p. 38.<br />

9 Ludwig Finscher calls this fuga ad minimam, in L. FINSCHER, Loyset Compère (c. 1540–1518): Life<br />

and Work, (Musicological Studies and Documents, 12), 1964, p. 136.<br />

25

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