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YEARBOOK OF THE ALAMIRE FOUNDATION

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14<br />

MARY E. WOLINSKI<br />

TRIPLUM (TRANSLATION)<br />

Mout sont vallant cil de Gant<br />

plein de cortoisie<br />

large et cortois despendant<br />

et de riche vie<br />

s’en ont li aver<br />

mout grant envie.<br />

MOTETUS<br />

A la cheminee<br />

eu mois froit de jenvier<br />

vueill la char salee<br />

le chapon gras mengier<br />

dame bien paree<br />

chantent et envoisier<br />

c’est ce qi m’agree<br />

boens vins a remuer<br />

cler feu sanz fumee<br />

les dez et le tablier<br />

sanz tencier.<br />

TENOR<br />

Par verité<br />

J’ai esprové<br />

qe vin rinois<br />

passent francois<br />

et touz vins aucourrois<br />

Of great merit are those of Ghent,<br />

Full of courtliness,<br />

Lavish in their generosity and courtesy,<br />

And wealthy.<br />

So the avaricious are<br />

very envious of them.<br />

By the fireplace<br />

in the cold month of January<br />

I would want salted meat,<br />

fat capon to eat.<br />

These things please me:<br />

Singing and making merry<br />

With a well-dressed lady,<br />

good wine to spare,<br />

A clear fire without smoke,<br />

dice and a table<br />

without quarrels.<br />

By truth,<br />

I have determined<br />

That Rhine wines<br />

Surpass French<br />

And all Auxerrois wines.<br />

The last of the drinking motets 18 creates a giant trope on the word Domine. All three<br />

voices begin with this word, which comes from the gradual Sederunt principes for<br />

the feast of St Stephen on 26 December. In the motet, however, Domine is not a devout<br />

invocation of god, as in the chant. In the triplum, domine, or lord, seems to designate<br />

the speaker, who has an authoritative tone.<br />

18 As edited in STIMMING, Die altfranzösischen Motette, pp. 82–83, 134, 183–184; and TISCHLER,<br />

The Earliest Motets, 2, pp. 980–982.

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