YEARBOOK OF THE ALAMIRE FOUNDATION

YEARBOOK OF THE ALAMIRE FOUNDATION YEARBOOK OF THE ALAMIRE FOUNDATION

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114 THOMAS HOLME HANSEN and in its second part applies “a direct approach to free composition”. 14 Despite the fact that a growing number of textbooks have rejected the old species method, it is notable, though, that in some it has maintained its status, for example, in the most recent book by Peter Schubert (1999). 15 In any case, as the century wears on there is a clear tendency to soften the arguments as well as the boundaries between the two pedagogical approaches, and in many cases a more or less pronounced amalgamation can be detected. 16 Regarding the question of style, all the works aim at the same objective, namely an insight into the so-called common practice of the sixteenth century. But judging by their titles and the authors’ pronounced intentions, the great majority of the books not only aim at teaching vocal polyphony or modal counterpoint in general, but explicitly narrow the stylistic frame to that of Palestrina. 17 In that respect it is interesting to note the differences in methodological approach that show up behind the use of the word ‘Palestrina style’. The following three examples will give an impression. In Otto Fiebach’s book of 1921, the word Palestrinastil is found on the title page as a parenthetical addition to the title, Die Lehre vom strengen Kontrapunkt. But nowhere else in the book, though, is there any mentioning of Palestrina, let alone citations from his works or, for that matter, from those of other Renaissance composers. In Jeppesen’s textbook of 1930, the rules have their solid foundation and documentation in the dissertation, and although the title Kontrapunkt (Vokalpolyfoni) 18 does not indicate so, the book no doubt primarily teaches the contrapuntal laws of the style of Palestrina. However, despite the fact that these rules are widely accepted as the most comprehensive and accurate, several researchers have raised questions regarding how big a part of Palestrina’s works actually falls within their limits, at the same time pointing to groups of works that to some degree might fall without, such as, for example, his polychoral motets. 19 Finally, in Christoph Hohlfeld’s work of 1994, Schule musikalischen Denkens. Der Cantus-firmus-Satz bei Palestrina, 20 yet another angle to the issue is presented. According to Hohlfeld, the magnificats by Palestrina 14 H. GILBERT TRYTHALL (1994), p. xii. 15 PETER SCHUBERT (1999), pp. v, 20, et passim. 16 Cf. the statement by Owen Swindale that “… we can have the best of both worlds – the species and the true sixteenth-century style”, in OWEN SWINDALE (1962), p. ii. 17 In ten of the books, ‘Palestrina’ is literally part of their title. Second in place comes Orlando di Lasso, whose style is placed next to Palestrina’s in a handful of the books, most notable in LESLIE BASSETT (1967), CHARLOTTE SMITH (1989), and THOMAS DANIEL (1997). 18 Cf. footnote 6. 19 L. LOCKWOOD, N. O’REGAN and J.A. OWENS, art. Palestrina, Giovanni Pierluigi da, (par. 8), in S. SADIE and J. TYRRELL eds., The New Grove Dictionary of Music and Musicians, 2nd ed., London, 2001, 18, pp. 946-947. Cf. Dahlhaus’ statement, that “the apparently indispensable didactic considerations cannot always be wholly reconciled with historical endeavours to give a precise description of Palestrina’s style: even Jeppesen’s textbook (1930), a paragon of pedagogic exposition by a historian, results from an (unacknowledged) compromise”, in DAHLHAUS, Counterpoint, p. 564. 20 According to the colophon of the work only the Aufgabenteil is written by Reinhard Bahr; see CHRISTOPH HOHLFELD and REINHARD BAHR (1994), p. [4].

CHANGE AND CONTINUITY IN TWENTIETH-CENTURY TEXTBOOKS ON SIXTEENTH-CENTURY COUNTERPOINT virtually constitute a handbook in the style of Palestrina, and his detailed analyses and prescriptions rest entirely on this limited excerpt from the enormous Palestrinian oeuvre. 21 There is no doubt that the student will gain a very close insight into the compositional techniques of this particular genre, but indeed it remains an open question whether and to what extent the textbook prescriptions are actually valid beyond the magnificats. Without wandering off into a closer critique of the three works in question, in short, Fiebach’s ‘Palestrina style’ is seemingly without any foundation at all, Jeppesen’s is lacking a clear line of demarcation within the Palestrinian oeuvre, and Hohlfeld’s is based on a fraction of this oeuvre so limited that it could seem obscure what the student is actually about to learn in his so-called ‘School of musical thought’. In all three cases, though, the common denominator of the uncertainty can be narrowed down to the question of the source foundation of the books. For any author of a textbook at least three different types of sources exist. One can select a musical corpus and to the best of one’s ability extract and formulate the predominant rules and characteristics of the music. Another possibility is to examine which rules and instructions the writers of that time – that is, teachers and theorists, and in some cases the composer himself – committed to paper. And finally, if the musical corpus is of some age, you may investigate the writings of later researchers. The contents of a textbook necessarily depend on which of the three types of sources the analyses and the different sets of rules are based on. Regarding the first source type, the book by Christoph Hohlfeld constitutes an exception, focussing entirely on Palestrina’s magnificats. In none of the other textbooks mention is made of a larger musical corpus being thoroughly analysed, which often makes it difficult to assess to what extent the rules are based on the author’s own analyses. 22 Therefore, it is often the balance between general rules and modelexamples on the one hand, and actual citations from the polyphonic literature on the other, that gives the best impression of the actual depth of the documentation. 23 The 21 Cf. Hohlfeld’s statement (CHRISTOPH HOHLFELD and REINHARD BAHR (1994), p. 14), that “wer indes Authentisches über Anliegen und Verfahren Palestrinas erfahren und … kreativen Nutzen daraus ziehen will, sollte wohl … den Meister selbst fragen, statt abstrahierten Formeln eines künstlichen Systems zu folgen. Und wir können ihn fragen: Hat er doch 1591 gegen Ende seines Lebens Chorbücher mit 16 modellhaften kleinen Magnificats drucken lassen, auf die wir uns … berufen können. Der Glücksfall, damit ein den Bachschen Studierwerken vergleichbares ‘Handbuch’ im Palestrinastil zu besitzen, enthebt uns der Peinlichkeit, an sterilen Surrogaten einen Stil zu treffen zu suchen, der in herrlichen Meistersätzen lebendiger Musik authentisch belegt ist”. 22 Furthermore, it is not uncommon to come across inaccurate methodological statements, i.e. that “the study is based on music itself, all the rules being deduced from the actual practices of sixteenth-century composers”, in ARTHUR TILLMAN MERRITT (1939, 1946 3 ), p. xiv. 23 Actual counts of, for example, notevalues, thus providing an insight into the documentary material behind stylistic prescriptions, are very rare to come across. In Malcolm Boyd’s textbook, though, a few is found supporting his so-called ‘re-investigation of Palestrina’s music’; see MALCOLM BOYD (1973), p. 2, 11 f., 26 f., 33. Cf. HANSEN, Knud Jeppesens ‘Kontrapunkt’, p. 43. 115

114 THOMAS HOLME HANSEN<br />

and in its second part applies “a direct approach to free composition”. 14 Despite the<br />

fact that a growing number of textbooks have rejected the old species method, it is<br />

notable, though, that in some it has maintained its status, for example, in the most<br />

recent book by Peter Schubert (1999). 15 In any case, as the century wears on there is<br />

a clear tendency to soften the arguments as well as the boundaries between the two<br />

pedagogical approaches, and in many cases a more or less pronounced amalgamation<br />

can be detected. 16<br />

Regarding the question of style, all the works aim at the same objective, namely<br />

an insight into the so-called common practice of the sixteenth century. But judging<br />

by their titles and the authors’ pronounced intentions, the great majority of the books<br />

not only aim at teaching vocal polyphony or modal counterpoint in general, but explicitly<br />

narrow the stylistic frame to that of Palestrina. 17 In that respect it is interesting<br />

to note the differences in methodological approach that show up behind the use of<br />

the word ‘Palestrina style’. The following three examples will give an impression.<br />

In Otto Fiebach’s book of 1921, the word Palestrinastil is found on the title page<br />

as a parenthetical addition to the title, Die Lehre vom strengen Kontrapunkt. But nowhere<br />

else in the book, though, is there any mentioning of Palestrina, let alone citations<br />

from his works or, for that matter, from those of other Renaissance composers.<br />

In Jeppesen’s textbook of 1930, the rules have their solid foundation and documentation<br />

in the dissertation, and although the title Kontrapunkt (Vokalpolyfoni) 18 does<br />

not indicate so, the book no doubt primarily teaches the contrapuntal laws of the style<br />

of Palestrina. However, despite the fact that these rules are widely accepted as the<br />

most comprehensive and accurate, several researchers have raised questions regarding<br />

how big a part of Palestrina’s works actually falls within their limits, at the same<br />

time pointing to groups of works that to some degree might fall without, such as, for<br />

example, his polychoral motets. 19 Finally, in Christoph Hohlfeld’s work of 1994,<br />

Schule musikalischen Denkens. Der Cantus-firmus-Satz bei Palestrina, 20 yet another<br />

angle to the issue is presented. According to Hohlfeld, the magnificats by Palestrina<br />

14 H. GILBERT TRYTHALL (1994), p. xii.<br />

15 PETER SCHUBERT (1999), pp. v, 20, et passim.<br />

16 Cf. the statement by Owen Swindale that “… we can have the best of both worlds – the species and the true<br />

sixteenth-century style”, in OWEN SWINDALE (1962), p. ii.<br />

17 In ten of the books, ‘Palestrina’ is literally part of their title. Second in place comes Orlando di Lasso, whose<br />

style is placed next to Palestrina’s in a handful of the books, most notable in LESLIE BASSETT (1967),<br />

CHARLOTTE SMITH (1989), and THOMAS DANIEL (1997).<br />

18 Cf. footnote 6.<br />

19 L. LOCKWOOD, N. O’REGAN and J.A. OWENS, art. Palestrina, Giovanni Pierluigi da, (par. 8), in S.<br />

SADIE and J. TYRRELL eds., The New Grove Dictionary of Music and Musicians, 2nd ed., London, 2001,<br />

18, pp. 946-947. Cf. Dahlhaus’ statement, that “the apparently indispensable didactic considerations cannot<br />

always be wholly reconciled with historical endeavours to give a precise description of Palestrina’s style:<br />

even Jeppesen’s textbook (1930), a paragon of pedagogic exposition by a historian, results from an (unacknowledged)<br />

compromise”, in DAHLHAUS, Counterpoint, p. 564.<br />

20 According to the colophon of the work only the Aufgabenteil is written by Reinhard Bahr; see CHRISTOPH<br />

HOHLFELD and REINHARD BAHR (1994), p. [4].

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