Bijhu Nijeni 2011 - MAADI

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EhsOS dITIK vIyUElt-2011
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30 cj­vi ‡iR¨ARb weSy‡gjv-2011
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Kzmyg Kvwš— PvKgv
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E-mail : statelevelbizumelacommittee@gmail.com/chakmamaadi11@ymail.com.
E-edition : chakmamaadi.wordpress.com.

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†gjvZ nqZ ÔwZeyiv †iR¨ nvei weSz †gjvÕ Zvi VvqwVK Ô‡jv‡Mv-‡fv †cÕB cv‡i|
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wZeyivi weSz †gjvi wZwiP eS‡i G°v G°v †jevOÕ †dvi †MÕj mv‡j !

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gi †hevi avivR †bB - myMg PvKgv-6 / wcwÌwgZ eyM fib ZwRgZ - kªx cÖMwZ Lxmv-6 /
Kv‡Ëv‡bvi - aywR ivq PvKgv-7 / dzj - gvjweKv PvKgv-7 / Rxsnvwbi MxZ - Ai“b PvKgv-8
ZzB wn wM‡”QK wdwi G‡f ? - m¤¢yjvj PvKgv-8 / RvwM DZ Ry‡¤§vex - D`q †R¨vwZ PvOgv-9 /
Bi“Mi weSzi Kav - wbg©j Kvwš— PvKgv-9 / gv‡bB Av RywbcyK - cwigj PvKgv-10 /
SjMv †ev‡qiÕ mgv‡i - wbcg PvOgv-10 / avivRx gyB - gvqvj PvOgv-11 /
gWvb© gi` - ‡gvbvwb PvKgv-11
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Terminology on Identity:‘Indigenous’ versus Other Terms
- Raja Devasish Roy-12
PvOgv we‡RvMi b~qv gvRviv - ‡iMv AweRi dvBj-18
Burn, with the desire to learn! - Pankaj Butalia-19
wZeyiv : PvOgv †jNvi cB`¨v‡b civK civK n‡qKLvb nav - Kzmyg Kvwš— PvKgv-24
Mizoram Chakmas : Struggling to keep their heads above water
- Paritosh Chakma-41
PvK&gv mgv‡R weevn cÖ_v I c×wZ - myMg PvK&gv-46
A glance towards Chakma people in Arunachal Pradesh
- Vivekananda Chakma-67
HT S¡cl ¢Qq² B¢e d¢l l¡­NC - p”£a Q¡Pj¡-50
jIrON rJLeJ
Pjwš—Kv - PvOgv AwRZ Kvwš— av‡gB-52
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wP°vjv - D`q †R¨vwZ PvOgv62
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Buddhism won The Best Religion in the World Award-66
PvOgv †jNv wkwN jÕ, Rv`i civb †PivMZ †Zj XvjÕ - jVlH rvUCS sJw-77
30th STATE LEVEL BIJHU FESTIVAL ORGANISING COMMITTEE-78

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PÕ‡` Zvivi ¯^vaxbZvi ZvwjK cwo Av‡M
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Zvivi ARj AÌbxwZ D‡oi AvMvRZ,
Avn&Rvi Avn&Rvi mf¨Zv Rb¥vq ¯^vaxb †`RZ|
Rv`i Uv‡b †`Ri bv‡O
Rv`i Rav R`b M‡Ë
civaxb †`P ¯^vaxb M‡Ë
Zviv‡qv KaK cy‡ivb weRK †jn&K Av‡a‡qvb
kΓi wcSzg eywS ZvwjK Abygvb wd‡i‡qvb|
P‡` Mfxb SvoZ G¨vgvbÕ evgb
whay evbv evN wmsni ejejv,
civbÕ `‡qB evwR †_evi bv‡O
whay G¨vgvby‡b Pob cvjejv|
AKzj cvwbevbZ wbi“‡fvq mgqZ
civb evRv‡` ûU wcwM‡i¸‡b‡qv e`b `jv|
BB vIyUElt gIEsgIH
2011 BB
wKš‘ Avwg ?
Avwg wK AvgbÕ †`RZ ciev‡P¨
we‡RvMi ¯^vaxbZvi ZvwjK †jn&K Av‡aB
‡`Ri ¯^vaxbZv bv‡O Rav ew` b cv‡P¨|
RxsKvwb M‡O hvq bv`smvi †jRvq †jRvq
myMi iv‡` iv‡` `yNi mvMi mvRywi bÕ cv‡P¨|
Avgvi mgvRZ †mv‡g Av‡M wi‡RwiwR
Kvii fv‡j`Z Kvii †eOv‡PvL ZvMvZvwM,
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P‡`, GB wcwÌgxZ Avn&Rvi †`Ri jRvZ
Kvii evbv fvl Av‡M †jNv †bB
Kvii †`k Av‡M ¯^vaxbZv †bB
‡`k, fvl †jNv ejv KaK WvOi RvZ Avwg
¯^‡`Ri ¯^vaxbZv Qvov wnwOwi evwR †_B !
P‡`, GB wcwÌgxZ Avn&Rvi †`RZ jRvZ
cwË Rv`i Rv`i Rav ew` _vq GK _yeZ|
P‡`, Avwg jv¤^v, evwa, Ks‡MÖm KwgDwb÷
bvbvb `‡j `‡j AveywR ‡f‡q †f‡q ev‡e cy‡`
BËmû`y‡g †Kbv evbvevwb jovjwo Mwi
Rv`i Rav ejvb wbZ¨ Zzwj w` i“‡fvû‡ovZ|
P‡`, cn&i As As PvKgv †iZ
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Pj As As PvKgv †jNv
evbv Pj As As ,
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dv‡Mv‡b †ceÕ w`bgvavb|
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dv‡Mv‡b †ceÕ w`b gvavb|
3 BB

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ficyi Mvfzi RxOKvwbi AvMgywjg evw`gbvb
Zz‡”P cyMi wN‡j mvb †`vj †PivM-†P
†PvM cOZ `ywj `ywj †_evi
MvAv`vwg avivR evbv D‡h hvq|
mv‡Mvb gv‡”P wQwb c‡¾ †Kvb GK
†gN PvM wPK wP‡° ¸wi fwO c‡¾
aj gb mvb †cqvwii †KvPcvbvZ
†m gb Pviv D¸‡i Pviv Kv‡i|
Wzjywi‡Rei Ryg PveZ GKXv‡° †gNy‡jv fvOv
†iv` c‡¾ †nb `K †KvPcvbv
GB Av‡N GB †bB
evw` Mvfzi gb B‡° cvMvbvq ivOv wPK wPK
†KvPcvbvi gb-gvby‡R Kg‡j †m gbwb‡b
jy`-cy`, Kg‡j Avjy‡jv-`yjy‡jv...
mgqvb wew` hvi †KvPcvbvZ B‡°
byA ¸wi dzj civ †`v‡”P|
GB wcwÌwgZ
fviZ f~lb PvKgv
gv‡bq ûjZ Rbg Avgvi
GB wcwÌwgZ|
Mg nvg Mwies Avwg
GB wcwÌwgZ|
Avn&†` Avn&†` aiva‡P¨ Mwi Pwjes
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myMi †iMv ev‡bes
GB wcwÌwgZ|
nvi‡i `yM b jv‡Mes
GB wcwÌwgZ|
nb civb ejv‡i Kó b jv‡Mes
GB wcwÌwgZ|
nbÕ gvbylB Agi bq
GB wcwÌwgZ|
nv‡b¨ wRsnvwb Avgvi
GB wcwÌwgZ|
my‡M `y‡M ‡e‡M wgwj nv‡`B †hes
GB wcwÌwgZ|
BB vIyUElt gIEsgIH
2011 BB
†jvexqw`
wPÎv gwj­Kv PvOgv
GRÕ GRÕ eRMx
Miev Miex †bRMx
wmwR g‡b wmwR w`byb
e‡i e‡i fiMx|
gvavZ iv‡NB Kavwb
dzj cwo †_vK eivwb
wmwR w`bZ ejvej¨vZ
Kvg MwieO mOMwi|
Ryo‡Mv w`‡b KwZ¨ †_vq
`vev ay‡b¨v hy‡K¨q †jvq
Av‡j­¨O Mwi cvb †fiv
hvq hy‡°v‡j †_vq `¨wM|
4 BB
‡jvexqw` †Mv‡RBb¨vq
ei MRvwb mv‡RBb¨vq
‡me wmejx Av‡j¨O Mwi
AvRyj Mwi ¸‡RvMx|

Avgv wnj Pvw`MvO
PvOgv AwRZ Kvwš— av‡gB
dv¸‡bv Avn&ev wg‡a †ev‡qiZ| ay`yK evwR‡`v †gvbÕ NiÕ B‡RviZ||
evwR iÕG gb fwi‡`v| ay`y‡Mv Zv‡j gb bvwR‡`v||
weSz w`‡bvZ g`-RMiv| j‡M †_`Õ ¸`y nviv||
Av`v‡g Av`v‡g †eiv-‡ewi| AvRy-bvby mvjvg †Mvwi||
N‡i N‡i cvRb †Zvb| ûwSi †iO G-‡gvb D-‡gvb||
‡gvb-gy‡ovq kb-MvP| N‡i N‡i û‡iv-Avn&P||
bv‡j bv‡j nvOviv-gvP| PK-PK û‡M`s mvgy‡Mv mvP||
‡eOv-nOv Avgv MvOvwb| ‡evq †b‡h`Õ cÕb cvwb||
‡m cÕb cvwbZ Mvw`‡avO| ‡n‡q-gbÕ ZzgevP fv‡R`O||
G †P‡O-nvRjO-wgwMwb| Rywi GjÕ Avgv wRsnvwb||
AviÕ GjÕ Kb©dzwj| bÕ †d‡jB GfÕ Avwg cywi||
‡`vj GjÕ Avgv wRsnvwb| cÕb GjÕ Avgv gbvwb||
nv‡j N‡bB cwi‡jv evP| ¸wÌ my‡Ëv Ajs bvP||
‡_eO ûay - †heO nay| ARwi‡jv civbÕ eay||
wn‡q mv‡RK-wn‡q †bdvZ| wn‡q ijO eo †aevZ||
Ni-m¤úwË cvwb gy‡ivZ| ‡f‡q †f‡q AjO `y‡ivZ||
‡RiZ †Ri e`j †`P| wR‡qb GjÕ AjÕ †kP||
cvwK¯’vb e`wj evsjv Ij| ‡f`v w`‡jv byI †Rvj||
evOvj ev‡bevi cy`y-cv`v| Agv‡bB m‡gjvK Mv`v-Mv`v||
RvMv-fyB jjvK nvwi| j‡M gv-‡fvby‡bvi jvP Awi||
RvZ †f‡qvi †jv wMwj| D‡RB GSb †iO Zzwj||
Agv‡bB ûP †cvj Raveyw`| Avgv j‡M Ij e`veyw`||
evwS RvMvZ †gwkbMvb| ay`yK ev‡Revi †bB wRivb|
wk‡O-ay`y‡Mv iÕ †MjÕ e`wj| _yg AjÕ †MOû‡j¨i †MOûwj||
ûwR wPwR‡q Nyg bÕhvq| Z`v cvwb ï‡MB hvq||
¸‡¤§v †fB SviZ †MjvK| kvwš— evwnbx ev‡bjvK||
BB vIyUElt gIEsgIH
2011 BB
5 BB

gi †hevi avivR †bB
myMg PvKgv
gi †hevi avivR †bB
G †`vj Av`vgvb Qvwo
‡Zvgv iOP‡O¨ UvD‡bvZ
myMi AvSvq|
B`y ` gyB M‡g AvNO,
my‡M AvNO|
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11 BB

aJw bUP
Terminology on Identity:
‘Indigenous’ versus Other Terms.
R a j a D e v a s i s h R o y
Constitutional Reform & Indigenous Peoples’ Rights In Bangladesh – I
H
CONTEXT OF CONSTITUTIONAL REC- recently met Prime Minister Sheikh Hasina,
OGNITION
who had reportedly agreed to consider the
The recent judgment of the Bangladesh Su- inclusion of Adivasi issues in the future conpreme
Court in what has come to be called stitution of Bangladesh. On 7 August, 2010,
the 5th amendment case, declared the Con- Minister Talukdar hosted a meeting at his
stitution (Fifth Amendment) Act, 1979 (Act Dhaka residence, which was participated in
1 of 1979) ultra vires and illegal and in- by all the indigenous MPs and a number of
structed the Government of Bangladesh to indigenous leaders from different parts of
take legislative measures to revert to the Bangladesh. At this meeting, a Constitutional
original Constitution of 1972. This in turn Reform Drafting Committee on Adivasi Is-
has re-ignited demands from indigenous sues was formed with this writer as the chair.
peoples from different parts of Bangladesh This committee met on 11 August, 2010,
for specific and direct recognition of their among themselves, and along with three in-
identity and rights in the forthcoming amenddigenous MPs, on 13 August, both at the
ment process, as previous demands on the Dhaka residence of this writer wherein some
issue had not been met by successive gov- draft proposals were deliberated and unaniernments
since 1972 to the present time. The mously agreed upon. The proposals – con-
ongoing demands are being articulated and tained in a columned matrix referring to ex-
promoted by different groups, in different isting constitutional provisions, desired
forums and in different ways. I wish to solely amendment proposals and justification for the
discuss in this article the process initiated by same - were refined further and presented to
the indigenous members of parliament in a larger gathering in Dhaka on 23 August,
August, 2010 and which is still ongoing, and 2010, presided over by State Minister
present my views on the appropriate termi- Promode Mankin. This writer presented the
nology to be used in the context of reforms. amended proposals, which drew considerable
support, along with some friendly criticisms
THE ADIVASI MPs’ INITIATIVES and suggestions, among the participants. This
The indigenous members of parliament, in- draft – which is being further refined and
cluding ministers-of-state, Promode Mankin strengthened - will be annexed to the sequel
and Dipankar Talukdar, are known to have to this article (as mentioned in footnote no
BB vIyUElt gIEsgI 2011 BB 12 BB

1, supra). It is hoped that the draft will help
stimulate healthy debate so that strong proposals
are ultimately presented to the constitution
drafting committee and to the Government
of Bangladesh by political groups,
citizens’ groups, organizations and institutions
of indigenous peoples and others.
INCLUSION OF INDIGENOUS
PEOPLES’ RIGHTS
The ongoing debate and discussions on the
appropriate terminology to be used to refer
to the non-Bangali ethnic groups of the
Chittagong Hill Tracts (CHT) and those of
the “plains” regions of Bangladesh show
varied opinions. Whilst variety and pluralism
is desirable in many contexts, in the context
of possible and imminent constitutional
reform in Bangladesh and for the sake of clarity,
unity and strategy, the most desirable way
forward would be to promote consensus on
the use of one set of terms. The use of correct
terminology is also important because
the term necessarily sets the context of, and
defines the parameters of, the rights that attach
to the concerned group of citizens it
refers to, especially under national
(Bangladeshi) law and also to an extent under
international human rights law. In English,
my humble opinion is that the most appropriate
term is ‘indigenous peoples’. In
Bengali, the equivalent is ‘adibashi
jaatigoshthhi’. At the very least, even if the
term ‘peoples’ is not used, we should insist
on ‘indigenous’ in English and ‘adibashi’ in
Bengali.
I shall attempt to justify my opinion
through the “process of elimination”, by trying
to demonstrate why and how the other
terms under discussion or serious consideration
BB vIyUElt gIEsgIH
2011 BB
are less desirable than are less desirable than
‘indigenous’. These include “upajati” (similar
to, but not exactly, ‘tribal’), “khudro
nrigoshthhi” (small ethnic groups) and
“shongkhya loghu” (minorities).
UPAJATI
Although ‘upajati’ (literally ‘sub-nation’ or
‘sub-ethnic group’) is probably a direct, and
yet etymologically flawed, translation of the
English term ‘tribe’/’tribal’, many feel that
the former has more racist, derogatory and
disparaging connotations than the latter. I am
painfully aware of the fact that the term occurs
in the CHT Accord of 1997 and in the
district and regional council laws of 1989 and
1998. However, we also know that the term
was not included on the basis of the free,
prior and informed consent (FPIC) of the
peoples of the CHT. And in any case, the
world, along with Bangladesh, has moved
on from 1989 and 1997-98 to today. There
may have been some justification for the use
of the term “backward” in 1949 (when the
Constitution of India was adopted) and, to a
lesser extent, in 1972 (when the Constitution
of Bangladesh was adopted), as philanthropic
practices at the time had not learned
to rid themselves of paternalism. At least that
is the view of some, although I would not
agree with such a view. Be that as it may, in
today’s times of democratic norms when nondiscrimination
is regarded as a peremptory
norm (or jus cogens) of international human
rights law, I see no justification to continue
to use such terms. Such an epithet may be
used with some logic to describe an area’s
economic status, or a state of technology
(with which too I would have a quarrel, but
I forgo that for the moment), in the case of a
13 BB

section of humanity, this is surely disrespectful,
and more importantly, grossly inaccurate,
and hence worthy of being permanently exiled
into oblivion.
For the same reasons, there is every
reason that we shun the term ‘upajati’ as well.
Although the Khudro Nrigoshthhi Sanskritik
Protisthhan Act of 2010 fails to satisfy the
aspirations of those peoples in Bangladesh
who regard themselves as indigenous or
adibashi, it, however, provides, and quite
rightly too, a clear rejection of the term
‘upajati’, which was hitherto attached to the
name of the institutes concerned. This term
should be condemned to the gutters for its
colonialist and racist connotations. May I be
permitted to congratulate the Government
of Bangladesh on this, however much I (and
other citizens) totally disagree with the use
of the term ‘nrigoshthhi’ in this context
(small, medium or large!). The respected
academics who were engaged as experts by
the Ministry of Culture to advise it on the
terminology to be used in the law had unanimously
urged the government to use the term
“adivasi/adibashi” and to refrain from using
other terms such as “upajati” or “nrigoshthhi”
or “nritattik jonogohsthhi”. The use of the
term “upajati” is also dying out in West Bengal
and in Tripura State, India. And Hindi
and Nepali never, thankfully, translated ‘tribe/
tribal’ in this way. The latter two languages
use the term ‘janajati’, which some accept
and some find disparaging too. But surely it
is less objectionable than ‘upajati’.
SMALL ETHNIC GROUPS
While the term “small ethnic groups” may
be preferable to ‘upajati’ or ‘tribe/tribal’, it
too is problematic. In the first place, the indigenous
peoples and the Bengali people are
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both ethnic groups and the ‘smallness’ of the
indigenous peoples (in population?) should
not be the basis to distinguish between the
different ethnic groups because the difference
in the numbers would lead to discrimination
against those with small numbers and promote
discriminatory attitudes among those
with large populations. It is also inaccurate,
because Urdu-speaking Bangladeshis would
also then qualify as a “small ethnic group”.
This would therefore be confusing and imprecise.
MINORITIES
While the term minorities – whether ethnic,
linguistic or religious – could accurately describe
the indigenous groups of Bangladesh,
it is still not as appropriate as indigenous as
a human rights construct. In some respects,
the discrimination that members of indigenous
groups suffer may be similar to that of
non-indigenous members of religious minority
groups (e.g., Christians and Hindus) and
ethnic and linguistic minority groups (e.g.,
urdu-speaking Bangladeshis), but in other
respects the nature of discrimination against
indigenous people is far deeper (on account
of racist attitudes towards indigenous
groups) and grounded in more structural and
historic circumstances unlike in the case of
other minorities groups (indigenous minorities
were totally excluded from modern state
formation and development, while non-indigenous
minorities were not so excluded). Thus
if we look at the UN Declaration on the
Rights of Persons Belonging to National or
Ethnic, Religious, and Linguistic Minorities
(1992), we will see that while this brief instrument
contains several provisions that
address discrimination, such as of the nature
that are suffered by members of indigenous
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and non-indigenous minorities groups alike,
these are rights of individuals, and not that
of a collectivity that pertains to the group as
a group. It therefore fails to address several
aspects of collective rights – e.g., with regard
to customary law and traditional justice
systems, customary land and territorial
rights, right to self-determination and selfgovernment
- which, conversely, are adequately
addressed in the UN Declaration on
the Rights of Indigenous Peoples (2007), and
to a lesser extent, in the ILO Conventions
No. 169 and 107. The Vienna Declaration
and Programme of Action adopted at the
World Conference on Human Rights in
Vienna in 1993 addresses the rights of ‘persons
belonging to minorities’ and the rights
of ‘indigenous people’ in separate paragraphs.
INDIGENOUS PEOPLES UNDER IN-
TERNATIONAL LAW
‘Indigenous Peoples’, and to a lesser extent,
‘indigenous people’, are established beyond
doubt as the preferred globally accepted terminology
– as invoked in several United Nations
instruments - to refer to groups that
are, or were, referred to as ‘aboriginal’,
‘tribal’, ‘hill tribes’, ‘scheduled tribe’, ‘ethnic
minorities’, etc.. The World Bank and
regional development banks too adopt the
same language. As in the case of minorities,
there is no formal definition of indigenous
peoples in any international human rights
instrument. The ILO Convention No. 107
(ratified by Bangladesh) provides some criteria
to identify ‘indigenous’ and ‘tribal’
populations. The former are those that are
(i) descended from historical population
groups that inhabited the country at the time
of conquest or colonization; and (ii) who live
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more in conformity with the social, economic
and cultural institutions of these historic
groups than with the ‘institutions of the nation
to which they belong’. The CHT indigenous
peoples fulfill both criteria on the nature
of the institutions to which they belong
and with regard to their presence in the concerned
territory at the time of conquest (1787
by the British East India Company) and colonization
(1860: annexation of CHT to Bengal
by the British Indian government).
Perhaps one the most widely accepted
‘working definitions’ of indigenous
peoples is the one provided by UN Special
Rapporteur Jose Martinez Cobo, who includes
the following criteria to identify indigenous
peoples: (i) continuity with pre-invasion
and pre-colonial societies; (ii) comprising
non-dominant sectors of society; and
(iii) determination to preserve, develop and
transmit to future generations their ancestral
territories and ethnic identity “in accordance
with their cultural patterns, social institutions
and legal systems”. If we summarize
the above criteria, the following may
emerge as the most crucial ones: (a) exclusion
from (or only marginal inclusion in) the
modern state-building and formal development
processes; (b) continuing non-dominance
(or marginalization) in major decisionmaking
processes; (c) presence of customary
law and traditional governance institutions;
(d) close attachment to an ancestral or
historical territory; and (e) geographic concentration
in those territories. All of these
criteria are applicable to the indigenous
groups in the CHT, and in the plains of
Bangladesh. Moreover, when it ratified the
ILO Convention No. 107 in June, 1972, the
Government of Bangladesh did not raise any
objections to the use of the word ‘indigenous’.

It would be mala fide, discriminatory and unacceptable
for the government to now say
that it accepts the ‘tribal’ epithet but not ‘indigenous’.
Moreover, there are several
Bangladeshi, including CHT-specific, laws
that refers to the indigenous peoples as ‘indigenous’,
‘aboriginal’ and ‘adibashi’, as
mentioned hereafter.
‘INDIGENOUS’, ‘ABORIGINAL’,
‘ADIBASHI’ IN BANGLADESHI IN-
STRUMENTS
The most important law for the CHT, the
CHT Regulation, 1900 (Regulation I of
1900), uses the term “indigenous” to refer
to the peoples living in the CHT other than
the Bengali inhabitants. Most CHT laws of
1989 to 2009 use the term ‘upajati’ (Hill
District Council Acts of 1989 and CHT Regional
Council Act of 1998) or “tribal” {CHT
Regulation (Amendment) Act, 2003}. In
contrast, the Khudro Nrigoshthhi Sanskritik
Protishthhan Act, 2010 (the Small Ethnic
Groups Cultural Institutes Act, 2010) –
which applies to the CHT and other parts of
Bangladesh – uses the term “khudro
nrigoshthhi” (small ethnic groups) to refer
to the indigenous peoples. However, in the
definitions section, when explaining the
meaning of the term “khudro nrigoshthhi”,
it uses the term “adibashi”, the Bengali
equivalent of indigenous or aboriginal. Similarly,
the Finance Acts of 1995 and 2010 use
the terms “indigenous”. A yet earlier law,
which applies to the “plains” regions but not
to the CHT, the East Bengal State Acquisition
and Tenancy Act of 1950 uses the terms
“aboriginal castes and tribes”. The Poverty
Reduction Strategy (PRSP) of 2008 and of
2009 use the term “indigenous people”, while
the PRSP of 2005 used the term “ethnic
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minority/adivasi”. Also worthy of note is that
three succeeding heads of government in
Bangladesh, namely current prime minister,
Sheikh Hasina (both as prime minister and as
Leader of the Opposition), former prime minister
and current opposition leader, Khaleda Zia,
and then Caretaker Chief Adviser, Dr.
Fakhruddin Ahmed, all used the term ‘adibashi’
in their goodwill messages during the celebrations
of International Indigenous Peoples Day
in Bangladesh.
WHY ADIBASHI
Among all the terms referred to above, the term
‘adibashi’ would be the most accurate and acceptable.
Firstly, this is a word that is being
increasingly used in the Bengali language, the
official national language, in writing and orally,
by indigenous people themselves and by progressive
Bangali citizens, including a growing
and large section of the private press and media.
Secondly, it is also etymologically correct,
as indigenous peoples of Bangladesh settled in
the territories they now live in prior to the
Bengali citizens (there is no evidence of indigenous
peoples having forcibly occupied these
territories by ejecting Bengali people). Thirdly,
it is an accepted transliteration of ‘indigenous’.
Fourthly, this would truly integrate the indigenous
peoples into the mainstream body politic
of the country without artificially and coercively
assimilating them into the mainstream.
And this can be done without disrupting national
unity and integrity. Bangalis and
Adibashis would both be Bangladeshi citizens.
Fifthly, many laws and other governmental instruments
already use the term (e.g., Cultural
Institutes Act of 2010) or its English equivalents
of ‘indigenous’ (CHT Regulation and Finance
Acts) or ‘aboriginal’ (East Bengal State
Acquisition & Tenancy Act of 1950).
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The Constitution of Bangladesh needs
to catch up with the times, and demonstrate
to the world, and to the country’s citizens,
that it truly reflects the pluricultural composition
of its citizenry and their rich heritage of
ethnic, linguistic, cultural, religious and spiritual
diversity. I firmly believe that this would
be in tune with the ‘spirit of 1972’. We just
have to remind ourselves one important thing.
In 1972, we were dealing with the ghosts of
religious intolerance and the stifling of secular
(at the time, largely, Bangali) cultural and
linguistic identity, heritage, practices and expressions.
In the last thirty-eight years,
Bangalis and Muslims have been at the helm
of state affairs and the national economy in
Bangladesh. Of course, the cultural and religious
identity and integrity of Bangalis and
Muslims in Bangladesh may yet be threatened
on occasions in today’s times of globalized
uniformism and international market-worship
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ping trends. But it is unfair that this should be
at the expense of further marginalizing the
indigenous peoples of the country, who are
even far smaller players, in both the national
and global contexts. It is therefore the identity
and culture if the non-Bangali and non-
Muslim peoples that requires the equal protection
of the state, with a spirit of affirmative
action. This can only be done by redefining
nationalism, socialism, democracy and socialism
– the pillars of the 1972 Constitution – by
drawing upon the principles and provisions
of the international human rights treaties that
Bangladesh has ratified from 1972 to 2010.
Bangladesh has been a member of the new
Human Rights Council for two succeeding
terms. It will benefit us all to learn from this
experience and give the country a real chance
to maintain a respectable reputation in the
comity of nations and at home.
M/S. Shyama Bricks Industry
Subhashnagar, Kanchanpur,
North Tripura,
Pin- 799270
Ph. 9436475535 / 9436475549.
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ivRvq †m †`”PvbZ kvmb MË | ‡mB Acyii cyqv wbcyi,
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B°zqv myK †cBK wnwb †` | ivYx †m myL †cB°zqi †Rvov
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wkv †` |
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BB vIyUElt gIEsgIH
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NW1 2HE. Zvivi I‡qe mvBU Anj‡`: http://
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Burn, with the desire to learn!
P A N K A J B U T A L I A
H
Sometimes, a small step can have
the impact of a giant leap. A school set up
by a refugee community in the North-East
is one such step. Like many other tribal
groups in the area, the Chakmas didn’t really
have much say in their destiny post-Partition.
They would have been content to be
left alone, but when the line was finally drawn
in 1947, the Chittagong Hill Tracts, where
the Chakmas and the Hajongs lived, went to
East Pakistan. As if this were not enough,
the Pakistan government decided to build the
Kaptai dam on the river Karnaphuli soon
after. Over the next decade or so, between
75,000 and 100,000 tribals from both groups
were displaced from their land and, as was
the norm those days, without any compensation.
Wilfuly uprooting the rural poor has
been a routine pastime if not sport for South
Asia’s policy planners.
Large numbers of the evacuees set
off for India in 1964 because of Nehru’s decision
to offer them shelter. About half of
them settled in Mizoram and the rest were
shunted around till they finally nestled in a
small corner of Arunachal Pradesh. There
they lived, stateless, but that at least ensured
survival even though the locals wanted them
out. But it’s not easy to throw out 40,000
people and so they stayed, in the face of local
hostility, without roads or electricity for
the refugees. Ironically this spurred many of
them to seek education in other parts of India.
So young Chakma men went to Mumbai,
Guwahati, Kolkata and Delhi. It was this
exposure to the outside world which led to a
desire to provide education to their own children
back in Changlang district in Arunachal.
In a few thatched cottages, on land
loaned by a local landowner, this group of
young men set up a school in 2003 with some
financial assistance from the National Foundation
of India, a Delhi NGO. No roads led
to the school, nor did it have electricity. The
initial ambition was limited — to provide
basic literacy to sons and daughters of peasants
who could not even imagine that education
was supposed to be on their horizon.
But the founders of Sneha School, as it was
called, had miscalculated badly. They had no
idea of the latent desire amongst the poorest
of the poor for education. Within a few days,
word spread and peasants trooped in from
distant villages carrying children on shoulders
or on dilapidated bicycles and, lo and
behold, the school took off with more than
150 students on its rolls.
The energy this generated
revolutionised the area. Within two years,
the number of students had jumped to over
300. The few educated Chakmas in the area
all moved into teaching at the school. Their
a good forty years.
motivation level was high. They had not
The nineties saw anti-Chakma riots imagined their deprived community would
in Arunachal. One consequence of this was have such a strong desire to pull itself out
the closing down of educational avenues for from the depths of misery. The school
BB vIyUElt gIEsgI 2011 BB 22 BB

decided to send some teachers for training
to Kolkata. The level of teaching jumped.
The landowner gave the school more land.
More thatched rooms were constructed.
Judo training started at the school. The number
of students jumped to over 500. Today
the school extends to class X, something that
just could not have been imagined five years
ago. Most students are first-generation learners
and belong to peasant families which still
find it difficult to make two ends meet. Yet
the level of motivation is so high that rarely
does a child miss a class. At least half the
children in the school come from villages at
least 8 to 10 kilometres away. It is therefore
not an unusual sight to see children setting
out for school afoot or on cycles about two
hours before school starts.
One of the most interesting innovations
that families have made is the setting up
of small independent hostels in which three
or four children from a village stay over the
week. Children from distant areas sometimes
find it convenient to build a hut in a compound,
or rent a hut, and stay in it. There are at least
15 such establishments in Diyun. Most of
them have between three and four children
from six to fourteen. They cook their own
food at night, go to school in the morning,
come back and eat the food cooked over
night, study before the lights go out, and then
vw`‡ev | †h¨b, qu(Av`v), qh(Aviv), qw(Avav)|
BB vIyUElt gIEsgIH
2011 BB
get down to preparing for the next day. This
requires a level of commitment unseen in
urban areas. Underlying it is a firm conviction
that education is the tide that will lift
their boat.
And change is lighting up the horizon.
The children now dream of a future that
goes beyond the village. The older girls are
determined to leave the village. They
recognise that the small village without roads
or electricity cannot contain their ambition
and desires any longer. They dream of being
air hostesses and computer engineers. The
boys dream of becoming doctors and staying
on in the village and serving their families, their
people. A community which saw no future for
itself has become a self-confident, outgoing
community and has changed the environment
it lives in. The local tribes, the Singphos, the
Kamtis, Tangsas, the Tutsas, seeing the difference
the school has made to the lives of
the refugees, have started withdrawing their
own children from other schools and shifting
them to Sneha School. Consequently the lives
of the Chakmas have got intertwined with
those of the local communities, thus paving
the way for their integration into the area in
an organic manner. In an area fractured by
parochialism, insularity and suspicion, this
modest school has become a beacon of hope,
and survival.
23 BB

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†jNvNvb Avgv M`v wcwÌwgi PvOgv¸‡bvi wgwjevi -
AvbK¨v-‡ZvO‡ZvO¨v-‰`sbvK¨vq wgwjevi GKLvb `e`ev
ca In&B cv‡i|
M) B‡°v Rv`i w` eve`i An&iK In&B bÕcv‡i|
hw` An&q mv‡j Zvivi †eŠw×K (Intellectual) m¤úwËMvwb
fvK In&B hv‡` eva¨| Avwg hw` evsjvwa †jNv-‡jwN MwiB
- wg‡Rvivg Av Ai“bvPji PvOgv¸‡b cwo bÕ cvwievK|
Av Zviv †ivgvb An&i‡°vB PvOgv nav †jwM‡j Avwg
†m‡Ëvgvb RyZ Mwi cwo bÕ cvwi‡evO| I‡°vi dviK An&†j
g‡bv dviK In&B †heÕ| wmwOwi Avgv wfw`‡i dvi°vb
AviÕ †eP ASvi An&eÕ| wm‡qb bÕ In&evZ¨vq Avgvi
nvgv°vq PvOgv †jNvNvb †f°z‡bvi Svw`gvw` jviPvi
Mwifvi AvK¨vs Mwifvi `iKvi|
N) †eÕK wk‡ Kvwejy‡b †nvB †h‡qvb wP‡Mvb
AeyS ¸‡iv‡i wk‡i cÌg nveZ wk‡ †`‡` wbRi navi
mvb Mg Avi wn”Qy In&B bÕcv‡i| †mbZ¨vq Avwg PvOgv
evgi cÖv_wgK ¯‹zjvwbZ PvOgv navw` wk‡ Pvjy Mwifvi
`vex evi evi ZzwjB| Avi PvOgv navw` wk‡ †`‡`
nvgv°vq `iKvi PvOgv †jNv| hvi †h fvlvi GKLvb wbR¯^
aK _vq| †m aKgwRg k‡`kZ eSi awi AvK¨vOÌyb
Zvivi wbR¯^ gyIi navwb wjwNevZ¨vq wb‡R IK‡Lvi evbvb
Av bq nbÕ Rv`Ìyb MwS jb| ciÕ Rv`Ìyb MwS j‡j‡qv
cj­vZ cj­vZ wmNyb jviPvi Mivbvi d‡j Zvivi Ggb
GKLvb avi e‡S Ab¨ IK‡Lvi‡jvB c‡iwa Avi †V Lv‡eB
bÕcv‡i| ‡mbZ¨vq cqbvOx PvOgv nav nvwej mybvby Rqb
BB vIyUElt gIEsgIH
2011 BB
PvOgv nq, PvOgv †jNv Qvov PvOgv nav ï× Mwi wjwN
bÕcv‡i| Avi PvOgv †jNv Qvov PvOgv MÖvgvi evbv‡qv D‡`vj
`wo‡jvB LvP¨vO ey‡b cviv An&q| PvOgv navi verb-cy‡bvi
†h root wm¸b QvwM †jvB cv‡i GKgvÎ PvOgv †jNvwa
fvwO‡j| †m ev‡`‡qv, evsjv fvlv †hgb †ivgvb A‡iwa
wk‡Mbv Avn&wR G‡S cviv, Bs‡iRx fvlv †`ebvMix
I‡°v‡iwa wk‡Mbv fvwe bÕcv‡”Q, wVK †mRvb PvOgv nav‡qv
evsjv I‡°v‡iwa wk‡Mbv gvwb †jvB bÕcv‡”Q| Avgv
eyw×RxexNyb fv‡jvKwf‡jvg awi PvOgv nav †jN‡` evsjv
An&iK jviPvi MÌb †n‡bB wm‡qb †Pv‡NvZ bÕc‡i, gvËi
fvwe‡j e¨vcvivb GMB|
O) fvi`i †mÝvm wi‡cvU©Z PvOgvMvb‡i evsjv
fvlvi GKLvb †ajv C‡R‡e †`Nvwb An&q| 25 Rb evbv
†jvKmsL¨vi Av›`vgvwbR fvlvi fvi`i †mÝvm wi‡cvU©Z
Avjv`v Mwi bvO Av‡N, Lvwgqvs, †Mv`veix, cwðg ¸i“s,
I‡½, gy‡Mvg - G wP‡Mvb wP‡Mvb fvlvMvwbi bvO Av‡N -
B‡qwbi †jvKmsL¨v †f°vwbi 100 -i wfw`‡i, wnš‘y M`v
fvi`Z †Pi jvL †jvKmsL¨vi PvOgv fvlvMvbi bvO †bB|
Kwgkbvi Ad wj½yBw÷K gvBbwiwUR Ad BwÛqv‡qv
PvOgvMvb‡i Avjv`v K¬vwmdv‡qW j¨v½y‡qR wfwj gvb¨
bÕM‡i| B‡qwbi †f°vwbi Kvib An&j‡` Avgvi evsjvwa
†jNv-‡jwN Mivbv| †eRvw` M‡el°z‡b PvOgv navi bgybv
Kv‡jKkb Mwi‡j wm‡qwb evsjvwa †jNv An&bvi Kvi‡b
Zviv wm‡qwb Lye mn‡R cwo cvib Av †`Nb †ePfvK
navwb evsjvwa wg‡j| hvi d‡j Zvivi DRy wm×vš— An&q
PvOgvNvb evsjvi Dcfvlv| Avwg hw` cËgÌybawi PvOgvwa
†jNv-‡jwN Mwi‡`vO mv‡j bgybvNvb †`Nvbvi j‡M j‡MB
- B‡qb GKLvb cy‡ivcywi Ry‡`v fvlv - G navMvb
M‡el°z‡bvi gbZ nvgv°vq RvwMjyb| ‡mb‡ËB Avgv
fvlvMvb †h Ry‡`v GKLvb Avjv`v fvlv, B‡qb KbÕ evsjvi
Dcfvlv bq G navMvb cÖgvb Mwiev‡ËB Avgvi PvOgv
I‡°vi“b †eR Mwi jviPvi Mwifvi `iKvi Av‡N|
wZeyivZ PvOgv †jNv Av‡›`vjb
fvwe‡j A‡³ A‡³ AvgK In&B cvq †h,
wR‡qb‡Ë AvS‡j Avgvi nbÕ Av‡›`vjbiB `iKvi bÕ GjÕ
wm‡qb‡Ë Avwg Av‡›`vjb Mwi †cÕi| Avi B‡q‡bv mZ¨ †h
Av‡›`vjb ej‡Z wR‡qb ey‡Svq †m eve`i nbÕ Av‡›`vjb
PvOgv¸‡bvi Z‡àËzb GfÕmO wZeyivZ nbÕ `vex Av`vq‡ËB
nbÕ Kv‡jB bÕ An&q| wR‡qb In&B‡q wm‡qb An&j‡` A‡³
A‡³ C‡`vZ Zzwj Zzwj n‡qK R‡b wgwj‡bB gš¿x¸‡bvwmay
25 BB

†Wcy‡Ukb †`bv| wmËzb †eP Av‡°v‡` cv`viv PvOgv gbZ
cy‡Svi Rv‡M, ÔÔI Zviv wn fvweevK ?ÕÕ hv In&K, Av‡›`vjb
Miv bÕc‡i nOi G Kvi‡b :-
1) ¯‹z‡jvZ PvOgv nav Pvjy An&†j`Õ Mv‡iMvq
PvOgv †jNv Pvjy In&evi nav| Bs‡iRPz‡b wn fvi`Z cÌg
mjvZ Bs‡iRx wk‡ Pvjy Mi‡` nbÕ cÖPwjZ I‡°vi‡jvB
Bs‡iRx wk‡Mevi †Pôv MP¨b ? bvwn nbÕ fviZxq fvlv †m
fvlvi IK‡Lvi †d‡j‡bB Ry‡`v eve`i IK‡Lviw` wk‡Mbv
ïi“ MP¨b ? fvlv Pvjy An&†j †m fvlvi hw` wbR¯^ IK‡Lvi
_vb wmNyb Pvjy In&ev‡MvB|
2) wZeyiv miKvii gš¿xÌyb awi AvgjvmO †e‡N
evi evi †nv‡qvb PvOgv fvlv fv‡j`x kj­v`vix KwgwU‡q
(Advisory Committee for Development of Chakma
Language) mycvwik Mwi‡j Zvivi PvOgv †jNv Pvjy M‡Ë
nbÕ AvcwË †bB| †m kj­v`vix KwgwUi gvbyP¨yb †f°zb
PvOgv| Avgvi AvgbÕ gvbyP| †mbZ¨vq AvgvËz‡bvB Avwg
PvOgv †jNvMvb gvwN †cÕi| wR‡qb AvS‡j Avgb‡i
wPZcy‡icviv|
Gevi †ZKnvevMwi PvOgv †jNv `vexi cÌvb
G‡°bv wc‡Sw` wdwi wiwb PvÕ †hvK| cÌg mjvZ 1974-
75 mbZ †h‡° mybvby †gvwnbx †gvnb PvOgv`vwN ¯‹z‡jvZ
cÖvBgvix _iZ PvOgv mve‡R± Pvjy Mwifvi `vexNvb Zyj¨b
†m‡°‡b evsjv An&i°zb wn‡qv Rbi gb‡`v bÕGjvK| G
Rv¸jy°vb cÌg †f`v w`‡q 1983 mbi 11 b‡f¤^i †h‡°
miKv‡i cÌg evi‡ËB Awbj Kzgvi PvOgv‡i mfvbvby Mwi
PvOgv fvlv fv‡j`x kj­v`vix KwgwU ev‡b‡q| †m‡° †Z
cÌg evi‡ËB GwWwm †g¤^vi I‡q| MveyP¨v, †ZvK‡ZvK¨v
Kve©vix| wmBGg bvivqb i“wcbx Av wk‡gš¿x `ki_ †`ei
j‡M †`vj Dab-eSb| kj­v`vix KwgwUi mfvbvby In&†bB
†Z AviKvwb †b‡hjÕ B¯‹z‡jvZ PvOgv fvlv Pvjy Mwifvi|
gvËi †Rvj †evw`‡jv eB Qv‡eevi nav Dwa‡bB| wnwOwi
Qv‡eeÕ PvOgv eB ? PvOgv †jNv Qv‡eevi nbÕ †cªmaÕ †bB
? †m evi`B cÌg cÖ¯—ve D‡Ì PvOgv †jNvi e`‡j bvwn
evsjv An&iK jyI An&eÕ ? Rv¸jyK wmi †b‡hevZ¨vq
kj­v`vix KwgwU‡q 1984 mbi 21 Av 22 Rvbyqvix
gvQgvivZ we‡iU Mwi m‡¤§jb WvwM‡jv| m‡¤§jbZ †`Nv
†MjÕ evsjv An&iMi c‡ nbÕ Rb †bB, †f°z‡b PvOgv
†jNvi wnZ¨vwaB ivq w`jvK| A‡b‡M GgbB ûgwK w`jvK
hw` evsjv IK‡Lviwa eB Qvevwb An&q mv‡j wmNyb Zviv
cywo †d‡jB w`evK| †m MÛMy‡jvZ Awbj PvOgv Zvi
GwWwm †g¤^vi †_evi mgqvbZ (1983-88) Avi PvOgv
BB vIyUElt gIEsgIH
2011 BB
†jNv Pvjy Mwi bÕcvwi‡jv|
1988-92 mO wZeyivi gZvZ GjÕ Ks‡MªmwUBD‡RGm
†RvU miKvi| PvOgv¸‡bvÌyb GgGjG GjÕ
abxQovi mykxj Kzgvi PvOgv| †Z PvOgv †jNv Pvjy bÕ
An&bvi Kvib Avgjv¸‡bvi Zvj evnvbv wfwj g‡b M‡i|
†m mgq`B ï‡bv †h‡q wkv †‡Î byI IK‡Lvi Pvjy Mi‡`
wf‡j wn †K›`ªi ¯^ivóª gš¿Ki Aby‡gv`b jv‡M| GgGjG
bvbyi †bZ…‡Z¡B ¯^ivóª gš¿KÕ j‡N †hvMv‡hvM Mwi Rvbv
†MjÕ byI IK‡Lvi hw` †m Rb‡Mvôx‡q Pv‡bœ An&q mv‡j
Zvivi nbÕ AvcwË †bB| wnš‘ mykxj Kzgvi PvOgv‡qv Zv
AvgjZ PvOgv †jNv Pvjy Mwi bÕcv‡i|
1993 mbZ AviÕ wdwi GjÕ Awbj Kzgvi PvOgvi
Avgj| Gevi †Z GwWwm †g¤^vi bq GgGjG| Gi g‡a¨
AwfÁZv Zvi †hgb ev‡P¨ gZv‡qv ev‡P¨| G mgq`B
Zvi †bZ…‡Z¡ byI `g‡M PvOgv †jNv Pvjy Mwifvi AviKvwb
MwievZ¨vq †h‡bB Nw` †MjÕ wZeyivi PvOgv †jNv
Av‡›`vjbi †eNÌyb inm¨RbK NUbvNvb|
NUbvi ïi“ 08-10-1993 Zvwi‡MvZ| †mw`bi
kj­v`vix KwgwUi ˆeVMZ †Pivb wm×vš— jyI I‡q| 1) PvOgv
†jNvw` cÖv_wgK _ii eB evbvbv Av PvOgv An&i°zb ¯^xK„wZ
w`evZ¨vq miKvi‡i †nvRjx Mivbv, 2) PvOgv †jNv Pvjy
Mwifvi cB`¨v‡b †`v‡jB RvwbevZ¨vq B‡°v wUg wmGwWwm
cvavbv, 3) PvOgv †UK÷ eB ev‡bevZ¨vq w` Rb PvOgv
fvlv Kvwej †Wcy‡Uk‡b †j½y‡qR †mjZ Avbvbv Av 4)
UªvB‡ej †j½y‡qR †mji AwdmPvb byI RvMvZ †bhvbv|
(†m‡°‡b wUGjwm AwdmPvb DgvKvš— †nv‡÷ji û‡i
DgvKvš— ¯‹z‡jviB w`e¨v-wZ‡bœv ¸wa †jv‡bB GjÕ)
gvËi AvgK In&evi nav, G wm×vš—Mvwbi †kRi
w`‡qb Kvh©¨Kix An&†j‡qv cÌg w`‡qb AvSj wm×vš— Avi
enbÕ w`b ev¯—evqb bÕ An&q| †n‡ËB bÕ An&q †m cB`¨v‡b
†Rii wgwUOvwbZ evi evi nav Zz‡jv I‡q| gvËi wm‡qwb
ev¯—evqb MwievZ¨vq kj­v`vix KwgwU‡q miKvi‡i Pvc
bÕw`‡bB D¸‡av wk‡ `ßii gva¨‡g No.F.19(8-11)-
DSE/88(2-3)/850-58, dated, Agartala, the 05-09-
1995 bs wPwag~‡j †Nvlbv Mwi‡jv †h PvOgv mve‡R± ¯‹z‡jvZ
evsjv †jNvw` Pvjy An&eÕ| Leivb ï‡bvbvi j‡N j‡N
†P‡ivcvjvÌyb RMvi Dwa‡jv| gvq-gyi“eŸx¸‡b kj­v`vix
KwgwUi mfvbvby Awbj PvOgv‡i †e‡iB †e‡iB awijvK|
ARg‡b 11-12 b‡f¤^iÕ1995 Zvwi‡MvZ GjÕ †cRvËjZ
Aj BwÛqv PvKgv KvjPvi¨vj Kbdv‡iÝi m‡¤§jb| BwÜ
GwWwm B‡jKkb GSO GSO| ï‡bv †h‡q, wee`Ìyb D‡×vi
26 BB

In&eZ¨vq Awbj PvOgv `ygywi †h‡q gyL¨gš¿x `ki_ †`ei
wmay| ZvÌyb gy b†cÕB jyn&†O‡MvB wk‡ gš¿x Awbj miKvii
wmay| Gevi Awbj miKv‡i Zv wg÷vi Awbj PvOgv‡i
ev‡RevZ¨vq †h‡bB Mwi‡jv GKLvb we‡iU fyj| †Z PvOgv
†jNv Pvjyi cB`¨v‡b K¨vwe‡bU wm×vš— wbfvi AviKvwb bÕ
Mwi‡bB mivmwi wbRÕ gZv e‡j Awbj PvOgv‡i †nvB
w`‡jv †Zvgv PvOgv An&i°zb wk‡ †‡Î K¬vm w_ª mO Pvjy
Miv An&jÕ| miKvix †bvwUm wbn&wMwj‡jv| hvi bv¤^vi
No.F.19(8-11)-DSE/88(L-3)/1061-73, dated,
Agartala, the 02-11-1995| G Leivb Awbj PvOgv
kj­v`vix KwgwUi 13-11-1995 Zvwi‡Mvi wgwU‡OvZ
Rv‡b‡j myI` LywRi eieÕ †Lwj hvq| †m w`‡bvi wgwU‡OvZ
ÔPvOgv cÌg cBa¨vÕ bv‡O eB‡fv wk‡ `ßii wmay
Aby‡gv`b‡ËB cvavwb An&q| mfvÌyb gyL¨gš¿xi Dw`‡S
gvbbvgv Av †cÖm wiwj‡Rv w`‡q An&q| †iwWIZ, cÎcwÎKvZ
ûi ûi Mwi Lei wbn&wMwj‡jv PvOgv ‡jNv Pvjy
I‡q wfwj| gvËi bv Qvev An&jÕ ÔPvOgv cÌg cBa¨vÕ bv
Pvjy An&jÕ PvOgv †jNv| GK eSi c‡i 31-08-1996
Zvwi‡Mvi kj­v`vix KwgwUi wgwU‡OvZ Rvwb cviv †MjÕ †h
ÔPvOgv cÌg cBa¨vÕ eB‡fvi Avn&†` †jK‡L Kwc mygy‡Ëv
M`v PvOgv fvlv fv‡j`x dvB‡j­v AwdmÌyb Avn&wR
†h‡q‡MvB|
M`v PvOgvNyb iv‡M-ay›`y‡M-Avg‡M Aji
In&jvK| Gevi nvg Pwj‡jv Z‡j Z‡j, jv‡i jv‡i|
kj­v`vix KwgwU‡q wVK w`eSi c‡i 10-08-1998
Zvwi†MvZ Pzi Mwi wm×vš— Mwi‡jv evsjv An&iK MwS
†jvfvi| wm‡qb miKv‡i Zvi UO.No.256/Min/Edn/99
dated 01-04-99 wPwa †gvZv‡eK gvwb jÕj| ‡m Abyhvqx
2004 mbi 21 †g cÌg eviZ¨vq 9 qvb ¯‹zj †jv‡bB
evsjv †jNvw` PvOgv nav Pvjy M‡”Qvb| ‡m c‡iwa wm‡qwb
GKevi 20 qvb, Av‡iKevi 29 qvb - G w` `dvq ev‡o‡bB
B°zby 58 qvb PvOgv evgi ¯‹z‡jvZ evsjv †jNvwa PvOgv
fvlv Pvjy Av‡N| bv‡O Pvjy An&†j‡qv †m ¯‹zjvwbZ
c‡oevZ¨vq G‡”P mO nbÕ gv÷i wiµzU Miv bÕ An&q| †m
¯‹zjvwbZ †N‡”PKMwi PvOgv mve‡R± covwb An&i bv bÕAn&i
†m D‡av †jvfv‡iv nbÕ MiP kj­v`vix KwgwU‡q g‡b bÕM‡i|
GB †h 27 eSi awi PvOgv fvlv fv‡jwai bv‡O
wP‡Mvb¸‡iv Lviv P‡ji B‡qwbZ¨vB `vqx nbœv ? wZeyivi
†eÕK PvOgvNy†b GKj‡N †nvfvK, `vqx kj­v`vix KwgwU|
miKv‡i bÕ gv‡b, Avgjv¸‡b bvbv eve`i Mi `yIb, PvOgv
†jNvi gv÷i †bB, PvOgv eB Qv‡eB bÕcv‡i, dvBj Avn&wR
BB vIyUElt gIEsgIH
2011 BB
†h‡q‡MvB, eB Avn&wR †h‡q‡MvB, jv‡i jv‡i †Pôv Mwii -
G eve`i nbÕ hyw³ w`‡bB Zviv Zvivi cvcÌyb †invB bÕ
cvÕb| PvOgv †jNv Pvjy bÕ An&bvi wc‡Swa AvSj Kvibvwb
Z‡jwa QvwM †jvfvi †Pôv Miv An&jÕ -
1) PvOgv¸‡bvi Jcwb‡ewkK gvbwmKZv t ‡ivM
Pvwe _‡j Mg bq| civK civK Mwi n‡j fvjv †h, hyM hyM
awi PvOgvNyb cii ivR‰bwZK, mvs¯‹…wZK, A_©‰bwZK
AaxbËj _vM‡` _vM‡` B°zby wk‡OvimO Jcwb‡ewkK
gvbwmKZv†jvB Avµvš—| hvi d‡j Avwg ÔivavgbÕ†i ev‡bB
Ôivav †gvnbÕ Av Ô‡dRvËjÕ†i ev‡bB Ô‡cuPvi_jÕ| Avgv
†Z¤§vOmfvZ GKRb †eRvw` Miev G‡j Avi Avgv gyIÌyb
PvOgv nav bÕ wbn&wM‡j| hv wnSz cwÛwM wRwbP Avwg Zvivi
fvlvwa †jwNevi †Pôv MwiB Kvib ÔZvivÕ bÕ eywS‡j wn”Qy
jvf †bB, PvOgvNyb`Õ wn”Qy bq| wVK G Kvi‡bB nbÕ wgwUO
†mwgbviZ PvOgv †jNvi `vex Mwi‡j Avgv kj­v`vix KwgwUi
mRvM PvevOx¸‡b gbZ Zzwj `yIb, ÔÔ‡fRvj Mwi‡j B°zby
†c‡ËB wm‡qwb‡qv Avi bÕ †cfO|Ó ‡hb wP‡Mvb ¸‡iv‡i
ey‡SvB cviv, ÔÔ‡cRvj Mwi‡j gvgv Avi wc‡a bÕw`‡ev!Ó
B‡qbi Kvi‡b PvOgv¸‡b evbv PvOgv ‡jNv bq, Ab¨ nbÕ
`vexB Av`vq Mwi bÕ cvib|
2) i“ayKgiv kj­v`vix KwgwU t wZeyivZ miKvi
e`‡j, kvmK `j e`jvb, kj­v`vix KwgwUi mfvbvby Av
Ab¨vb¨ †g¤^vi“b e`wj hvb - gvËi GKRb bÕe`‡j - †m
gnv kw³kvjx †g¤^vi‡evB eKj‡g kj­v`vix KwgwUi
mfvbvby| evMx PvevOx¸‡bv‡i †Z Zvi g‡bgbR°vMwi
fivB| wm¸‡bvi †ePfvMi nbÕ †jNv-‡jwM Mwifvi
AwfÁZv †bB| ZvivÌyb †m‡Ëvgvb kj­v`vix KwgwUZ
†_ev‡iv gb †bB| ‡m ejevb †g¤^vi‡evB KwgwUZ Zvi
ejejv eRvq iv‡NevZ¨vq `ywb‡q DwaP b‡c‡q †g¤^vi“b
M`v wZeyivÌyb †Zv‡MB wbn&wMjvq| M`v wZeyivi
PvOgv¸‡bvi mg_©b Av‡N, †m eve`i Kvwej †g¤^vi‡jvB
KwgwU‡ev byI Mwi ev‡b‡j Avgvi AvSv, wgwQj-wgwUO-
Av‡›`vjb wn”Qy bÕM‡”Q MwiB PvOgv †jNv Pvjy An&eÕ|
3) †g¤^vi“‡bvi PvOgv †jNv bÕ Rvbvbv t †ePfvK
†g¤^v‡iB PvOgv †jNv bÕRvbb| hvi d‡j Zvivi PvOgv
†jNvi wnZ¨v `‡q †bB, †g‡q†qv †bB| †_‡j`Õ Zviv nb
AvgjZ PvOgv †jNv wkwMjv°zb| Gevi †m PvOgv †jNv bÕ
Rv‡b¨ gvbyPz¨‡bvi Avn&`Z hyw` PvOgv †jNvw` †U·U eB
ev‡bevi fvi c‡i ZvivaÕ †Pv‡Nw` AvÜvi †`ev‡MvB| cii
Avn&`‡`v `vwqZ¡ w`evi bÕPvb, mv‡j Zvivi bvOi fyw`‡ev
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27 BB

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aJw bUP
Mizoram Chakmas : Struggling
to keep their heads above water
P a r i t o s h C h a k m a
H
Mizoram has won “peace bonus”
from the Centre for being the most peaceful
state in the North East. It is second in the
whole of India in literacy rate, and Mizos
are known for their socalled progressive
outlook. But Mizoram’s ugly underbellies are
was being declared a Union Territory in 1972,
three ethnic minorities – Chakma, Mara and
Lai - were granted their respective Autonomous
District Councils (ADCs) under the
Sixth Schedule to the Constitution of India
in southern Mizoram to safeguard their
the minorities in particular the Buddhist rights.
Chakmas who are the most backward, the The Mizo leaders sought to disband
most illiterate, and above all, a severely re- the Chakma Autonomous District Council
pressed lot. The Chakmas in Mizoram are (CADC) several times while leaving Lai ADC
so much suppressed that they are just man- and Mara ADC untouched. Then Prime Minaging
to keep their heads above water. ister Rajiv Gandhi reportedly strongly re-
The Chakmas constituting 8% of the minded MNF chief Laldenga in 1987 when
state’s population are the largest ethnic mi- Laldenga pushed for abolition of the CADC
nority group in Mizoram; yet they still enjoy that – “If you Mizos want justice from India,
little rights and privileges as a community. give justice to your own minorities, the
The Government of India was aware
of the vulnerabilities of the minorities in par-
Chakmas”.
ticular the Buddhist Chakmas at the time of
granting statehood to Mizoram which was
I. Systematic repression
born out of a sustained armed movement by The Chakmas have been victims of
the Mizo National Front. Despite strong op- an “exclusionist” structure and system that
position from Mizo leaders the Government exists in Mizoram which excludes the minor-
of India succeeded in inserting a clause in the ity sections from development and enjoyment
Mizoram Peace Accord of 1986, signed be- of human rights.
tween the Government of India and the MNF, Repression in various forms contin-
which stated that “The rights and privileges ued against the Chakmas under every regime.
of the minorities in Mizoram as envisaged in The idea is to keep the Chakmas illiterate,
the Constitution, shall continue to be pre- backward and to subdue them into submisserved
and protected and their social and sion. Still a majority of Chakmas feel that
economic advancement shall be ensured”. they are living in “Christian State” that is
Before this, at the time when Mizoram Mizoram, not in Mizoram that is an integral
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part of Secular India. A majority of Chakmas
are bound to feel they are living under the
mercy of the majority, not in a democracy!
Just look at the way the then Sub Divisional
Officer (Civil) of West Phaileng, Mr
Sangthuama in a letter dated 24 May 2008
threatened to cut off all welfare schemes and
pro-poor programmes at Khantlang village
in Mamit district if the village council did
not allot land for a Church there. Or just
admire the audacity of the Deputy Commissioner
of Lunglei Ms M Zoohmingthangi
who has threatened, with total absence of
fear of the law, the Chakmas of Saisen,
Bandiasora, Nekuksora, Debasora, Malsury
and Tablabagh to vacate their villages which
have fallen outside the India-Bangladesh
border fence before 25th February 2011 or
face brute action.
The nineties saw large scale systematic
attacks against Chakmas. Notably these
were all visible to the naked eye - physical
assaults, burning down of houses, attacks on
Buddhist temples/statues, arbitrary deletion
of citizens from voters list, denial of civil and
political rights, etc. But those were the days
in the past. With the change of times, the tactics
at the hands of the rulers too changed.
Mizoram perhaps learnt from Gujarat that
open repression tactics like launching physical
attacks against religious minorities won’t
work in highly globalized environment with
mobile phones in every body’s pockets,
24x7 private television channels and when
every citizen can be a “citizen journalist”.
The subtleness of the repression against the
Chakmas, therefore, had to change over the
years, especially in the last a few years. The
repression of today has become more subtle,
more systematic and yet, less visible to the
naked eye. Presently, the persecution is
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more through denial of economic and social
progress and less of physical atrocities.
II. Three-layered strategy
In my view, the Mizoram government
has long ago adopted and continues
to pursue a systematic “three-layered strategy”
to suppress the Chakmas.
First: deny basic education
The fundamental of Mizoram’s
policy is to keep the Chakmas illiterate and
socio-economically backward. Once in every
five year (or whenever necessary), the
acute poverty helps the political leaders to
win elections by paying a few thousand rupees
to the village level leaders and just a
few bundles of bidi and match boxes to the
common voters during elections while ignoring
them for the entire term. This way
the political leaders and the state government
can also serve their goals to deny fundamental
right to have access to basic
amenities to Chakmas. T h is
is the reason why till today 72% of the
Chakma villages do not have Middle
Schools and 96% Chakma villages are without
High Schools in Mizoram. More than
half of the Chakmas are still illiterate, although
Mizos have nearly touched cent per
cent literacy mark.
Second: choke the economic lifeline
The Chakmas have succeeded to
attain higher education in spite of the
Mizoram government’s policies, not because
of them. To make the record straight,
most of the Chakma youths in the 1990s
42 BB

studied outside the state of Mizoram – in
Hindu missionary, Christian missionary or
Buddhist missionary schools or wherever
they got a chance to continue their education.
As a result, almost very Chakma village
has at least a graduate now. But these
educated, modern day Chakma youths are
facing the next biggest hurdle: getting employment.
Knowing well that the educated
Chakmas will one day fill the state departments,
the Mizoram government had legislated
a few hundred “Recruitment Rules”
(RRs) to bar candidates without knowledge
of Mizo language from getting state employment.
In fact the RRs say that the candidates
must have studied Mizo language
up to Middle School level. The RRs clearly
violate Article 16(1) of the Indian Constitution
which pro¬vides that “there shall be
equality of opportunity for all citizens in
matters re¬lating to employment or appointment
to any office under the State”.
Yet, these RRs are now being aggressively
applied to deny jobs to the educated
Chakmas. In the examination held on
6 December 2010 for the primary and
middle school English subject teachers, 50%
of the questions were in Mizo language.
This means that a day has come into reality
when even a graduate from Delhi University
or JNU, for example, will be potentially
denied a teaching post in a primary school
if the candidate is not well verse in Mizo.
This makes the minorities more vulnerable
to repression and less empowered to deal
with it.
Third: Grab the land
The final blow is: grab the land of
the Chakmas. Better uproot them. Therefore,
conservation of forests and environment
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has become a sexy policy for the state government
of Mizoram to evict the Chakmas
and grab their land. Earn laurels, fill your
purse and displace the Chakmas in the name
of tiger reserve or forest & wildlife conservation.
On 20 January 1976, the Development
Commissioner, Ex-Officio Secretary
to the Government of Mizoram issued a notification
declaring a vast area in the western
belt of Mizoram, inhabited by Chakmas
and Brus, as Dampa Wildlife Sanctuary under
Section 18 of the Wildlife Sanctuary
(Protection) Act 1972. Later on 13 October
1980, the Administrative Officer,
Tuipuibari Group Centre in then Aizawl district
served eviction notice to 17 villages
(Chakma,Bru, Mizo), including Chakma
concentrated Silsury village on the ground
that these villages fall within the Dampa
Wildlife Sanctuary area (now Dampa Tiger
Reserve). However, in a historic order in the
case of Jalandhar Chakma v. Deputy Commissioner
of Aizawl (AIR 1983 Gau. 18) the
Gauhati High Court struck down the notification.
The High Court held that the said orders
were “without jurisdiction” and hence
must be set aside. The Chakmas won the case
but still Chakmas from Avapui and Keisalam
etc were evicted. Entire Silsury village was
saved but unfortunately, today, no one remembers
who Jalandhar Chakma is!
Today, a total of 227 families of
Andermanik who had been evicted from
Dampa Tiger Reserve area are once again
being evicted to extend the area of Dampa
Tiger Reserve where not a single tiger has
been sighted for many years. Notably, the
entire cost of rehabilitation running into Rs
22.7 crores will be borne from the Central
exchequer and not a single paisa is coming
43 BB

from Mizoram government purse. A beautiful
way to displace minority tribals with the
tax payers’ money, indeed.
In another case, the state
government of Mizoram has quietly converted
the entire Puankhai-Demagiri range
(271 sq km) in Lunglei district into “Puankhai
Reserved Forest”. It was done so secretly
that not even the villagers knew about it until
25th January 2011 when the authorities
told the Puankhai Chakma villagers that they
had no land to engage in gardening or plantation
under New Land Use Policy (NLUP),
the flagship programme of the Mizoram government!
III. Leadership vacuum:
It is interesting to know that the 271
sq km “Puankhai Reserved Forest”, which
was executed in total secrecy, falls under the
Assembly Constituency represented by Nihar
Kanti Chakma, who is a Minister in the
present Lalthanhawla government.
We still live in Dark Ages without
basic amenities in our villages. I do not talk
about the total absence of basic healthcare
facilities as a prominent Chakma leader tried
hard to make me understand that lack of
healthcare is a problem in every part of
Mizoram or the lack of safe drinking water,
for the same reason. Mizoram is the second
most literate state; so let me talk about literacy
and educational facilities. Chakmas
are only 45% literate against Mizos’ staggering
96% (2001 census). Recently, the state
Education Minister has confirmed that
Lawngtlai, Lunglei and Mamit districts which
have significant presence of Chakmas are
most illiterate districts of Mizoram. Till today,
72% of the Chakma villages do not have
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Middle Schools and 96% Chakma villages
are without High Schools.
The condition of the Chakmas is no
better in CADC which, to me, has become a
plutocracy. Or like a capitalist society, where
rich are getting richer and poor poorer day
by day. In CADC we do not seem to be living
in a welfare state. Corruption, nepotism
and indifference towards the condition of the
common people are rules of the day there.
Recently, over 4,000 Chakmas of Parva I,
Parva II, Parva III and Kamtuli villages under
CADC starved for several weeks but the
CADC authorities refused to extend any help.
From the Village Council Presidents to the
local Member of District Council up to the
Chief Executive Member, everybody expressed
helplessness to provide food to the
starving villagers. What is the use of Chakma
Autonomous District Council if the Chakmas
living within it have to go to bed hungry?
Somebody would have surely died had not
the Mizoram Chakma Development Forum
(MCDF), an NGO, come to their rescue. The
MCDF took the case to the Commissioners
of the Supreme Court, after Mizoram government
too failed to act, and the Supreme
Court Commissioners shot off a strong
worded letter to the Chief Secretary of
Mizoram to not only feed the starving
Chakmas but also ensure their right to health,
nutrition, wages under NREGS, old age pension,
ICDS, Mid Day Meal and other livelihood
schemes. After the Supreme Court
Commissioners’ order of 5th January 2011
everything has been set in motion: ration began
to flow, retailer was terminated, the incharge
of the food godown has been suspended
and disciplinary investigation has been
launched against two food officials. Parva villages
were visited thrice by the District
44 BB

Civil Supplies Officer and also by Deputy
Commissioner of Lawngtlai, despite the fact
that there is no road communication. This is
an example how Chakma NGOs can make
effective interventions to get access to basic
facilities.
Parva, which borders India-
Myanmar, in CADC is a place so remote and
so neglected that even a posting of government
employees there is considered to be
“punishment”. Parva is for CADC what
Andaman & Nicober islands was for India
during British Raj. The delivery of justice to
the people of Parva by the MCDF, therefore,
is a milestone in many ways.
The problem with the Chakmas is
that they have what my friend Victor
Talukdar described as “reverse representation”
in their political leaders. That is,
Chakma political leaders do not represent the
Chakmas to the government but rather represent
the interests of the government to the
Chakmas. Hence, in most cases, the Chakmas
BB vIyUElt gIEsgIH
2011 BB
end up being losers. As a result of years of
discrimination and deprivation, the Chakmas
feel estranged from the mainstream society.
Yet, much of the blame also must be shifted
to ourselves (the Chakmas) for our individual
and collective failures. Clearly, as pointed out
above, often it is the lack of political will and
leadership to deliver the basic services to the
people or to solve our problems that is hampering
the development of the Chakmas today.
In the end, we fail to boldly meet the
challenges we face on daily basis.
There is light at the end of the tunnel
for every suppressed community. But for
Chakmas of Mizoram, only the tunnel seems
to be getting longer in length.
(The writer is Editor of The Chakma
Voice, a bi-monthly newsletter of Mizoram
Chakma Development Forum published from
New Delhi. He is a popular blogger from
Mizoram and a Citizen Journalist for
www.merinews.com)
Radha Binod Jewellers
&
Loknath Sundaram Jewellers
KDM Nqe¡l ¢eiÑl­k¡NÉ fË¢aù¡e
­fQ¡lbm h¡S¡l, Ešl ¢œf¤l¡
Ph.- 9436479378 / 9436328871
45 BB

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46 BB

wb‡q Avmv|), Ôdziev‡is ey‡MvbxÕ ( dziev‡is nj evu‡ki
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eihvÎx`‡ji cwiPvjbvi `vwqZ¡ _v‡K|
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Pzgjs cyRv bv n‡j weevn wm× nZ bv Ges `¤úwZ‡K
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BB vIyUElt gIEsgIH
2011 BB
Av‡Q wKbv?)Ó, mgvMZ AwZw_e„›` ÔÔAv‡N-Av‡N (Av‡Q-
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†k‡l Rvi‡MU Ly‡j †`Iqv gvÎB ei I K‡bi g‡a¨ †h
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47 BB

Rb¨| cjvZK hyMj‡K Aciv‡ai `Û wnmv‡e PvDj ev
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BB vIyUElt gIEsgIH
2011 BB
cv‡qi Lig, RyZv BZ¨vw` Szwj‡q w`‡q mviv MÖvg cÖ`wY
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ïKi ( ïKi Rwigvbvi †‡Î Aciv‡ai cwigvY Abymv‡i
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PvK&gv mgv‡R I wewfbœ Kvi‡Y weevn we‡”Q`
n‡q _v‡K| Gi g‡a¨ Ab¨Zg KviY¸‡jv njt 1) e¨vwfPvi,
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48 BB

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2011 BB
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cv‡i| we‡”Q‡`i ci cieZx© we‡qi Rb¨ †Kvb wbw`©ó mgqmxgv
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weevn MÖ_v I c×wZi A‡bK cwieZ©b n‡q‡Q|
sugam567@yahoo.com
(myMg PvK&gv, m`m¨, eb‡hvMxQov wK‡kvi wK‡kvix Kj¨vY
mwgwZ, iv½vgvwU, evsjv‡`k)
Akash Jewellery
Pecharthal Bazar,
North Tripura.
Bd¤¢eL ¢XS¡C­el üeÑ J ­l±fÉ AmwL¡l
p¤cr L¡¢Nl à¡l¡ fËÙ¹¥a Ll¡ qu z
Ph.- 9402379334.
49 BB

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2011 BB 50 BB

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p¡¢qaÉ-pwˆª¢a Be­l , e B­lhP BS¥¢fS¥c¡¢Nl
­Mm¡¢e­l zz
PRANATI HARDWARE & ELECTRICAL
Pechartal, Noerth Tripura.
Deals in : Rod, Cement, Tin, Sanitary and all types of
Hardware & Electical goods.
Prof : Bijit Das
Phone : 265274 (o), Mobile : 9436478656
51 BB

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K‡jRZ dvBb¨vj Bqvii †iRvë In&B kªve‡b -Ò‡e‡bœ gvavb|Ó
AviÕ GK evi ‡e‡oev‡Ë hvq Zv fywR C`y| n&v`Z c¨v‡KUZ -ÒAv wn‡Ë mv‡jb †e‡bœ b GhP Bay ?Ó
wn Rvwb †jv‡q †`wNevi Ry †bB| Z‡e iRÕ¸‡jv In&B -ÒGB MigZ wnwOwi G¨g, hyw` B‡°v VvÛv cvwb Kz‡qv Ry‡°vj
cv‡i - cvk Mivbvi ûwR‡q Zv fywR‡i wb-‡`i nvgv°vq| †_`Õ| †mB VvÛv cvwb g †n‡qZ evwS gi †n‡q Ry‡o`Õ|Ó
NiÌyb nvb°b n&vw`‡b †e‡j­ gvavb jy‡g kªve‡b| -ÒVvÛv cvwb! Av‡N `Õ!Ó
NiÕ wfw`‡i mwg - †`‡N fywR‡i, j‡M Zv †fv‡bœv Pjwš—Kv -ÒAv‡N`Õ nei cvO, wKš‘ Ry‡°vj `Õ †bB gi| †mB VvÛv
ewS Av‡N Zv nvq| kªveb‡i Avevav Mwi †`wN Zvi wc‡bœ nvei cvwb gÕ †n‡qZ ev‡RayO|Ó
†fBj Mwi kªveb‡i G°v RvMv Bi w` njÕ, - ÒeP `v|Ó -ÒZ navqvb gyB b eywSjyO|Ó
BB vIyUElt gIEsgI 2011 BB 52 BB

H
BwOwi g‡b nq b nq Mwi nav n‡a n‡a Pjwš—Kvi GK cywb©gvZ jvwg AviÕ GK cywb©gvZ mye †cjvK
nvjv gy MÛvq mvwi †h‡q RybvbÕ aK †cvZ‡cv‡Ë Aq| †Z B° Rv‡gB| BwÜ Gi g‡a¨w` Pjwš—Kv‡qv mye †cjÕ GK Rb
†cvZ‡cv‡Ë gy, ûwS g‡b n&vwR‡j fRgvb Mg jv‡M kªvebÌyb| nKgv Z¤¢v Mvey‡P¨ †cv| †h bvwn G eSi †m‡KÛvwi cvk M‡P¨|
g‡b ni evi evi †PB †caÕ Zv n&vwR‡ev| wKš‘ Ry †bB Zvi| Zvivi w` Rbi g‡a¨ A‡³ A‡³ †dv‡bw` Avjvc P‡j| Av
n‡qK w`b c‡i BDwbfvwm©wUZ fwZ© - Zvi ci K¬vm| hv
cwieÕ‡Mvq covZ| Bqvwb g‡b g‡b fv‡e †Z| fve‡` bœ°b
Aji Aq| Zv‡i Aji †`wN Pjwš—Kv nq, ÒAv wn Aji
A‡j kªveb`v, fvei bvwn K‡jRi fywR‡i ?Ó kªve‡b gy wP‡gB
n&vwR Zv BwÜ wiwb Pvq| Av nq - Òg nav ev` †` Pjb, Z
nav n| Av wnqv nvbi G°v Av‡N ?Ó AviÕ cy‡Svi M‡i -
Ò‡iRvë `¨b&†b Zgv‡i ?Ó
-Ò`¨b|Ó
-Òcvk MP¨P ?Ó
-wk‡i wewR Rvbvb †` - †dBj M‡”Q|
-Òmb‡Ë nvb‡Ë ?Ó
-AviÕ GK evi wk‡i jvivq|
-Ò‡Z ?Ó
Pjwš—Kv naÕ b Pvq gbi nav| Av kªve‡bqÕ Kvib
ïwbev‡Ë Qvev aK wc‡S cwi _vq| nq - ÒbÕ n‡f mv‡jb ?
nbv -|Ó
kªvebi †nvRwj ïwb †Z AviÕ GK evi gy nvjv
Aq Av nvjv gy mgvi e‡` †nvq hvq Zv nav| n‡a n‡a w`
†PvNÕw` Pv`vivÌyb wbn&wM‡j­ cÕb cvwb aK cvwb dz`Õ Swi
cib| Zvi cÕb †PvNÕ cvwb SiÕ‡` †`wN kªveb‡iv w`‡f
†PvK fwi hvb †PvNÕ cvwb‡q| GB †PvNÕ cvwb kªvebi
wROnvwbi nbÕ Mvfyi wg‡j‡Ë cÌg †PvNÕ cvwb|
wn‡ËB Zvi †PvNÕ cvwb ? wn‡ËB ev nv‡b Pjwš—
Kv ? - Kvnvbx eûZ evKx n¨vq †g‡i †`v¯— !
Pjwš—Kv h‡° gva¨wgK cix‡ ewRfvi Rvq-
Ry‡°vj M‡ii, †m j‡°b Zv †eB Zv‡i GKLvb mZ¨ †`|
mZ¨qvb Aj‡` Ga‡°b - hyw` †Z cvk M‡i mv‡jb whqvb
Pvq wmqvb †cfÕ, Av hyw` †dBj M‡i mv‡jb †jNv-cov
bv‡O we‡”Qvb fyw` Mwi †ev hv cwiey‡qv| Kvib †Z †M‡jeS‡iv
†dBj M‡”Q| †m eviZ Mg Mg gv‡bœ †ev †P‡qvb wnš‘
Zv evc-gv, Zv †eB `vwN †ev b `¨b AviÕ c‡oevi AvSvq|
mb‡Ë eSiÕ †kRZ Zv gyqZ ‰e‡R‡L¨ †`ev
nvjv| Gevi Avi Ry †bB| †dBj M‡”Q - †ev Zvi hv-B
cwiey‡qv| ‡mB Dw`‡R Zv evc-gv, Zv †eB `vwN Rv‡gB
ZMv`b| AvÕ Ô†ev evRviZÕ †ev cv‡a nËgvb RyZ wmqvb
gyB nei bÕ †c‡jq¨ wKš‘ ÔRv‡gB evRviÕZ Rv‡gB cvbv
†h nËgvb KwVb wmqvb gyB fvjv RvbO| Av Pjwš—Kvi
g‡a¨ g‡a¨ †ij eªxRZ, †÷kbZ Av gv‡S-g‡a¨ †ij †UªKZ
ewS wROnvwbi mgvi ew`evi bvbvb gb Ry‡i‡q †bv‡b‡q nav
†nvq hvb w` R‡b gbi wPrû‡j¨Ìyb Abmyi GMvg‡b wiwb PvÕ-wP
Mwi Av Ry †c‡j big DZÕi Pz‡P¨O _yZ MvjZ ev‡S †`¨-w`|
gRv-gRv w` Rbi| wnš‘ ÔGB gRv - hyw` Aq GK w`b cRvÕ -
gbZ D‡a Pjwš—Kvi| †mB †ev †hB cvbvi nav Dwa‡j gbZ
Zvi †n‡q¨ wMiwMivq, g‡b Aq wPr eay An&Rwi hvi, n&vZ-‡VO
mrgwi G‡h|
Zvivi w`-Rbi g‡a¨ †nvP cvÕ-wc P‡j w`bZ-w`b
GKwm‡j‡iUi `v‡eB nvB ¯úx‡W| Av Bqvwb †h Zvivi g‡a¨
P‡ji - Zv †eB `vwN mevq nei b cv‡bœ bq| Av Zv †eB `vwMqÕ
†h Rv‡gB wVK MP¨b, †evÕ nav P‡ji - BqvwbqÕ Pjwš—Kv nei
cvq| w`qÕ wn‡ËÌyb wR‡`wR‡Z¨ - kªve‡b g‡a¨| evbv G°v
G°v ï‡bœ AvMwi - wm‡qwb †Z we‡ðP b M‡i|
wnš‘ G‡P¨ ? Pjwš—Kvi gyqÌyb h‡° ïwbjÕ AvMv-Miv
†f°vwb - we‡ðP Mwij †Z| cy‡Svi M‡i, Ònbœv Rv‡mBey‡qv ?Ó
-Òwb‡ij|Ó
-Òwb‡ij `v !Ó AvgK Aq kªve‡b|
wk‡i wZNyZ M‡i Pjwš—Kv| Gevi Avi eywSevi D‡bv
b _vq kªvebi gbZ| g‡b g‡b fv‡e - wb‡ij`v, Zv‡i Av‡MwÜ
nbÕ R‡b, nbÕ wg‡jB, nbÕ MvwR©qv‡b Rv‡gB Bb&wR‡e †nvP bÕ
cvb| Ggbwn Zv evc-gv `vwMqÕ| Kvib ‡Z †jMv-covq wkwZ
Mvfyi †cv A‡jq¨ fvwi Avjwm - B° wUDkbMwi wbRi c‡KUgvwb
BbKvg Mwiey‡qv †m AvSvqvb †bB| NiZ evbv evc-gvi fvZ
cSv, bvMÕ Avn&wi wbn&wM‡j¨ gv-evei gibi `Sv| Av Pv¸ixZ
Av¨vc­vB Mwievi nav`Õ b nbv Mg, n‡j eRO| mb‡Ë Zv‡i nbÕ
R‡b Rv‡mB †`‡NB w`‡j wc‡Sw` mvjvg Mwi mvZ-MvO-cvi
`y‡ivZ hvb|
nvwjK cy‡ivb w`b Avi †bB Zvi| B°z †Z Pv¸ix
M‡i| miKvix †eZb cvq| Zvi wROnvwbi nbv B°z GKk Avwk
wWMÖx Nywi †hB mij †Kvb I‡q| Av‡M †ev ivZ - B°z †lvj
eR‡m¨Ëzb awi QwÎk eR‡m¨ - mqmvMi nRgv Av RjO RjO
cvwN cwoevi A³ Mveyix hvwR `¨b evc-gvq| g‡b g‡b `yK
cvq kªve‡b| Av `yK †cB †` D`wÜ Mvey‡P¨ †cv-‡fBqy‡bv‡i,
wmËzb †eP Pjwš—Kv `vwN a‡°b †fvby‡bv‡i wh¸‡b bvwn wbRi
†nvP‡c‡q¨ civbi nÌv-wP`i eay-gbi gv‡b‡°v‡i †d‡jB evc-
evc-gvqÕ Bqvb Lye M‡g nei cvÕb| mb‡ËBaÕ Zviv Rv‡gB gvi ûwR‡Ë †mB †nvP b †cB‡q¨ Pv¸ixejv †b°zbÕ Bay wbRi
evRviZ ûP †djv`b eMv aK fvwi wb‡gvb Mwi| Av Zviv gb-‡n‡q¨ gvavÌyb awi †VOZ mO †f°vwb †Mv‡SB w` cvÕb
j‡N mOZv‡j Pjwš—Kv‡qv ZMvq B° †nvP‡c‡q¨ gvbyP| wbtk‡ã, wbtk‡Z©| wVK whwOwi Pjwš—Kvi †ejvq Aevi hvi|
BB vIyUElt gIEsgI 2011 BB 53 BB

jIrON goJK
`vav I‡NvB bvMv
Awbj Kzgvi PvOgv (ˆe‡`¨‡q)
‡e‡b¨ gvavb| D`bZ ZvMj aviv‡` wnwR‡°¨‡i
†`Nv hvi| Avevav NiÕ wfw`‡i wn‡Z¨ gy Mwi `vwM njÕ ...
wnwR‡°¨ t gyB A‡j B‡° †hg G...(Avevav I‡NvB bvMv‡i
G‡Ë †`‡bB) Dq`Õ, I‡NvB bvMv‡qv G‡Si|
I‡NvB bvMv t wn wnwR‡°¨ †fB, evP nvev †hev‡ËB
Ry‡°‡j‡j‡` ?
wnwR‡°¨ t Avwn, Av Z‡i‡a ev‡”PB AvMs‡O¨|
I‡NvB bvMv t Av †hB cvwieO`Õ Gfj| †eP bq,GK-w`
fviZ `‡i †c‡j‡NvB An&eÕ| (†MjvK)
wnwR‡°¨ t gv‡i .... Av .... I‡NvB bvMv Ga°b wn M‡i‡j­vB
wn‡Rwb| nv‡° wf‡j †ej `ywee‡MvB|
|| 3 ||
I‡NvB bvMv ‡gv‡°v gvjvex nve©v‡”Q NiZ|
gvjvwe t (†`vivbÌyb) nve©v‡”Q`v NiZ AvN‡”Q ?
nve©v‡”Q t (G°vb †PqviZ ewS cwÎKv gv`v‡` gv`v‡`)
At| Avq ew”Q| Av wn I‡q wbbvwn ?
gvjvwe t (nvq ‡evwS) B‡q‡a `v, Avgv abwe ev‡àv‡a nb
ciï AvMviÕ Av`vgi wnwR‡°¨ j‡N evP nvev †h‡q‡a|
|| 2 ||
GSÕ nb nei †bB| bv wn Ijv‡°vB| GB †mb‡Ë
(wnwR‡°¨ Av I‡NvB bvMv Nvg cywS cywS B‡°v MvSˇj G‡”Qv‡•N|
ewRjvw°)
nve©v‡”Q t Av wn Iev‡°vB| ûay Zvivi wnwiwgwiqvwb
wnwR‡°¨ t (Dfgy Mwi nv°b fvwe‡bB) †` I‡NvB †fB wbn&wM‡j‡qv‡bœvB Avq|
n‡a (`y‡ivZ †`‡NBw`) G gy‡ivfyI‡jvB I gy‡ivfyI Mav
w`‡j wn An&eÕ n‡a ?
|| 4 ||
I‡NvB bvMv t (nv°b nvbRvevZ Avn&Zw` fvwe, Avevav wnwR‡°¨ GSÕ mO Mv‡”Qv MivZ ev‡”QB Av‡N|
nvbvbv wbn&wM‡jjÕ eo †Mvwi) gvgv `vwN `yweev‡° ! †cZ civq Dwa bÕcv‡ii| Zv †P‡ivcvjv mqmvMi njv
wnwR‡°¨ t Avq bnvwbP, b `yweevK| †hB, D¸‡iwa jv‡O‡j­v MvP ny‡Ë †`Nv hvq| jv‡i jv‡i Mwi B‡°v eMwj nvi|)
G°v †e‡o‡qvB| (jv‡Ojwa hv‡` hv‡` jyw`i ay‡jvb G°vb wnwR‡°¨ t I .. I‡NvB bv-Mv †f-B| ûay †M-‡j ...|
jvNZ †cjvK) Av G ay‡jvbvbZ ay‡jv‡`aÕ evwi RyZ An&eÕ|
†` GMÕ ay‡jvbZ `‡i w` †PB|
|| 5 ||
I‡NvB bvMv t Av cvwi‡evO `Õ| †`, g‡i Av‡M ay‡jv| Av`vgZ gvjvwe B‡°v ûg niZ †Mvwi MvOÌyb
(I‡NvB bvMv‡i ay‡jvbvbZ Zzwj eo Mwi wnwR‡°¨ ay‡jjÕ| G‡Si| Avevav †`j‡a Zv †b‡°v Zv‡i ay‡jvbv‡bœvB Dwo
ay‡jvbvi j‡M j‡M I‡NvB bvMv †Mj‡NvB| BwÜ wnwR‡°¨ hv‡` hv‡` Uv-Uv w` hvi|
Mv‡”Qv MivZ ev‡”QB _vq|)
gvjvwe t (AvgK IB) Av D‡fv abwe ev‡àv b‡b Dwo
BB vIyUElt gIEsgIH
2011 BB 54 BB

†Mj‡a| (Nii D‡`vbZ avev avev GB Zv wS‡ev‡i `vwM
`vwM) abwe, I abwe, G‡q G°v ny‡¤§v _‡MvB‡a| (D‡`vbZ
û‡¤§v e‡SB avev avev Mei abÕ NiZ m‡gj‡MvB|) †`Õ
`v, †`‡°v•N (nvbO nvbO †Mvwi) Avgv abwe ev‡àv awNbw`
Dwo hv‡Ë| gyB B°z wn †Mvwig ?
MeÕ û‡jv t Av Z‡i wn cvM‡j a‡ii †bbv| Av wn mÜfvP
gv`i|
gvjvwe t bq‡a `v| gyB †M‡”Q †Mvwi †`‡°v‡•N| abwe
ev‡àv g‡i Uv-Uv w` `wN‡bwa Dwo hv‡Ë|
MeÕ û‡jv t (wewMwa Mwi) Bu, Aq‡`‡m¨, wcwÌwgZ w`b
w`b gvbyP eviab wn‡bB‡m¨ ¯^M©Z RvMv †ZvMv‡j­vB‡`|
gvjvwe t (c‡aw` hv‡` hv‡`) Av fMevb| g navwb GK
R‡b‡qv we‡”QvP bÕRvb|
|| 6 ||
wnwR‡°¨ t (Mv‡”QvZ AveywS jv‡i jv‡i Mwi) I‡NvB bvMv
†fB, ng‡j G‡f wn‡Rwb| NiZ †h`O| (Avevav I‡NvB
bvMv wnwR‡°¨ wn‡q D¸‡i Svg w`jwN| wnwR‡°¨ wn‡RK
nvwi Dw`‡jv|) nevjciv I‡NvB bvMv, G‡j‡a ? givgyI,
gyBaÕ nO‡Ë ev‡N Sv‡ej‡`| Av GaK fy‡jvb mO ûay
AvM‡”QvB ?
I‡NvB bvMv t I bÕ †nvP wnwR‡°¨ †fB, GKLvb-w`‡qb
bq †`K‡Lv‡•NvB‡`|
wnwR‡°¨ t †Z wn wn †`‡j‡NvB G°v n‡a mv‡j †fB|
I‡NvB bvMv t I b †nvP †fB| †`jy‡•NvB‡`, ¯^M©Z cyix
wg‡j¸‡b bvR`b| GB †`vj †`vj bq| G wmay fvZ-ZvZ
nv‡ejvK| Av G‡Ë †`jy‡•N, weivZ GKLvb gy‡Nv| cy°z‡b
kvgyK PMjv‡jvB cvwb eab|
wnwR‡°¨ t mv‡j gy‡qv †hg ay‡jvbZ ewS| †` †f‡q g‡i
†Vwj †`|
I‡NvB bvMv t ‡h‡` mv‡j †fB ? hv, Svw` G‡”QvB| (I‡NvB
bvMv wnwR‡°¨‡i ay‡jvbZ e‡SB ei Mwi †Vwj w`‡jv|
wnwR‡°¨ ay‡jvbvb ûÏyi †hB wdwi GB w`jwN Mv‡”QvZ
GK ayP| gvw`Z cwi Dwa‡bB Pvq‡a `vZ B‡°v fvOv|)
|| 7 ||
gvjvwe D‡avb nvRv‡` nvRv‡` MeÕ û‡jv GjÕ|
MeÕ û‡jv t Av †Zvgv I‡NvB bvMv `vwN GfÕ bÕ wd‡ivb ?
gvjvwe t wd‡”Qv‡bœvB`Õ †n‡j­| AviÕ G‡”Q †e‡b¨ †cv‡Z¨
nay †R‡q wn‡Rwb|
BB vIyUElt gIEsgIH
2011 BB
|| 8 ||
I‡NvB bvMv Av wnwR‡°¨ MvSˇj ewS wewo nv`b|
Avevav †`jvK B‡°v gyRyigvb fy‡qv G‡j G‡j G‡Si|
wnwR‡°¨ t Pv‡` Pv‡` †f‡q Av wm‡e nb gvbyP G‡Si|
I‡NvB bvMv t A‡qv| †PB †_B‡`¨, ûwbœ hvq| (Ggb mgq
bvgvRi A³ IB‡b gyRyigvb¨v Mvb&Sv nvwb we‡SB myI‡`vB
bvgvR cov awi‡jv|)
wnwR‡°¨ t Dt, nevjciv, BSz we‡qg Gbv M‡i‡Ì| Pv‡` †f‡q|
I‡NvB bvMv t ZzB Mvj gv`‡”Q| D‡j­evi Pv‡Ì bÕ †`NP ?
wnwR‡°¨ t (nv°b Pz‡avgy Mwi †PB †_‡bB) Av †f‡q, fRvb
†` n‡Ëv cv‡Ì| †hB bv G°v ej w`‡qvB|
I‡NvB bvMv t Bu, Aji Mwi †_‡`| †eP b cvwi‡j Av‡g‡b `vwM‡ev|
wnwR‡°¨ t †m‡Ëvgvb n‡Ëv cvÕi, hyw` ej w`‡qvBaÕ ag©‡qv
An&eÕ Av GKw`baÕ bvO wnwbe‡MvB|
I‡NvB bvMv t (G°v fvwe †PB) †hB mv‡j| (w`R‡b
gyRyigvb¨v wc‡Swa †MjvK, †Pv‡Nv _vi gviv-gvwi Mwi
gyRyigvb¨v‡i cy‡bvZ awi w`jv‡°vB D‡j­B| gyRyigvb¨v †mvi
I‡bB bvgvR f½ b Mwi AviÕ bvgvR c‡o|
wnwR‡°¨ t I I‡NvB bvMv ‡fB, G‡`‡a †R D‡j­evi
Pvq‡a¨| Avq Avq| (Gevi w`R‡b fvj°b mO Mvwo Pv°v
a‡° Mwi D‡j­B D‡j­B Avn&†`jvK| †R‡i gyRyigvb¨vi
bv‡M-gyIB evbv †jv|)
I‡NvB bvMv t Pv‡a wnwR‡°¨ †fB, Avwg D‡j­B †`‡` †`‡`
Avav giv An&jO, †m †m‡i †m‡i n‡° n‡° Pzeywi †nB
ZvO‡”Q| (BwÜ gyRyigvb¨v gvav cv‡MB †Mv‡”QB †Mv‡”QB
Av‡N| w`R‡b Zv‡i Uvwb Zzwj‡ei PvÕb, gyRyigvb¨v Dwa b
cv‡i| ivM Dwa Zv‡i n‡qK fyK w`-`vq †MjvK|
wnwR‡°¨ t (hv‡` hv‡`) I‡NvB bvMv †fB, gvby‡”Qv bv nbÕ
gvav cv‡MB‡b Dwa b cv‡ii ? †hB G°v cvwb avwj w` †P‡qvB|
wdwi †h‡bB gvavZ cvwb avwj †`bvi j‡M j‡M
gyRyigvb¨v Dwa Qvw`e‡jvB gy¸‡iB gy¸‡iB whÏyi †`Nv
hvq j‡iB wbj‡NvB| ‡R‡i B‡°v Svey‡ivZ c‡j­B †_jvK|
Ggb mgq B‡°v ivbx wg‡j ûg niZ Mwi MvOZ hvi|
I‡NvB bvMv t Pv‡` Pv‡` †f‡q, wm‡e¨ nb wg‡j MvOZ
hvi| G‡° †fvRvb †`vj Av‡N A ?
wnwR‡°¨ t Bu, Aq`Õ, Z fywR †fvRvb †`vj|
|| 9 ||
mvR‡b¨ gvavb| I‡NvB bvMv Av wnwR‡°¨ G°v
G°v gvËj| Zvivi fyw` G‡Mv‡fv, GKLvb c‡aw` hv`b|
wnwR‡°¨ t wn ey‡SvP †fB ? G‡”Q gÕ NiZ †hB we‡Rvi
55 BB

iv`v‡fv †neO‡MvB|
I‡NvB bvMv t I †Zv Bay †M‡j‡qv Z †gv‡°v‡i‡fv wn ivK
ivK cv‡•N|
wnwR‡°¨ t ZzB B‡°v Avq| G †mb‡Ë †` w` gv‡M‡b
gvivgvwi Mi‡•N|
I‡NvB bvMv t gy‡qv †`| wn a‡M `‡M bÕ An&`Õ| (Avevav
†P‡ivcvjv wiwb †PB) Av wnwR‡°¨ †fB, Ij An&jO bvwn ?
wnwR‡°¨ t bq‡a| †h‡`, Av‡g‡b wRwOwi wmwOwi
jywOe‡½vB| (GKLvb Qov jvMZ †cjvK) Av`Õ QovMvb
Gbv ev‡”Q‡`| nvgv°vq Av‡M‡iwa So †`‡MvB|
I‡NvB bvMv t (M‡g wiwb †PB) An&q`Õ, fRvb I‡q| Av
wnwOwi cvi An&eO †PB|
wnwR‡°¨ t Svg w`‡bB‡`, mvRywi mvRywi cvi IB †ce‡•N|
I‡NvB bvMv t ‡` mv‡j ZzB Av‡M Svg †`| ‡Pvj fyw`eyI
M‡g †jvP, wfwR‡eK| (Svg w`‡e‡ËB `yIR‡b ngiZ ev‡bœ¨
nveivwb gvavZ evwbjvK)
wnwR‡°¨ t (Svg †`‡` †`‡`) bv bv †fB, `ivO‡Ë| `yIR‡b
GK j‡N Svg w`B|
I‡NvB bvMv t ‡` mv‡j mO mO Mwi w`e‡•N A ?
wnwR‡°¨ t †iw`-‡ewj †hi| ¸wOgvÌyb G°v ei gvwNB| g
j‡N j‡N nÕ ey‡Sv| (D‡` wZNyZ wZNyZ M‡i)
Sz - gv MwOgv
ZzB Avgv‡i M‡g Mwi
my‡N-kvw›`‡q cvi M‡Ì
Sz - gv MwOgv| Iqvb, Uz, w_ª .... (j‡M j‡M mO
mO Mwi Svg w`jvK D¸‡ivÌb| †iw`-‡ewj wn”Qy †`Nv bÕ
hvq| evbv ÔfyK fyKÕ Mwi iÕ ï‡bv †MjÕ Av nbÕ iÕ †bB|
nv°b c‡i †`Nv hvq, `yIRb niwj û‡ivZ †eOPvMv Mwi
AvNb|)
wnwR‡°¨ t I-gv-`y, gyBaÕ nO‡Ë QovMvb ev‡”Q‡`|
I‡NvB bvMv t Av gy‡qvaÕ QovMvb cviv †c‡qv‡•N|
|| 10 ||
NiZ wnwR‡°¨ †gv‡°v gn&Owm wc‡a wm‡Ri|
wnwR‡°¨ NiZ m‡gjwM|
gn&Owm t Av GaKw`b ûay AvN‡”QvB ? Av wf‡j nb
gyRyigvb‡i bgvR cov‡a civ‡a Avavgviv M‡”Qv‡MvB|
wnwR‡°¨ t I Avwg wn nei †c‡Ë ey‡Sv †Z bgvR c‡oi
bvwn `PgvR c‡oi| D‡j­B bÕcv‡ii †mb‡Z¨ ej †`B
Avq| `vevfyI G°v evSv| (LvgZ AveywR ewRj‡MvB)
gn&Owm t nve©v‡”Q n‡qwN‡` †_‡j wf‡j Aji Mwi †_`v,
BB vIyUElt gIEsgIH
2011 BB
m‡° wf‡j Zv‡i ivK Rwjev| (wnwR‡µ ïwb‡bB G°v
AvgK An&jÕ) G‡q Av¸‡bvb G°v †gn&‡RP|
wnwR‡°¨ t (SvwR gvwi) gyB †ma‡°¨ wc‡a bÕ nv‡Ov Av
Av¸b †gn&†R‡qv bÕcvwig|
gn&Owm û‡¤§v niZ Mwi cvwb LRv †MjÕ| wnwR‡°
nv°b c‡i ûb û‡bB ûb û‡bB †eovi Av wc‡a †cv‡Mv‡bœv
G°v G°v †Pv‡Nv †jSw` Pvq| GK-w` evi ayc wMwj wc‡a
†cv‡Mv‡bœv nvq †hB RyP Mwi B‡°v wc‡a wbn&wM‡jjÕ| Ggb
mgq Zv †gv‡°v‡jvB Zv †cv‡fv NiZ mgv`b| wnwR‡°¨
wc‡a‡ev †_vevi RvMv bÕ †cB Mig Mig wc‡afyI †P‡iZ
Mwi gyIZ f‡ijÕ|
gn&Owm t Av wn Mii ? (wnwR‡°¨ Mi‡g †Pv‡Nv cvwb †PivO
†PivO Mwi D‡Rv‡b¨ gy Mwi Av‡N| Mvjvwb Mi‡g ivOv
I‡q| evbv Avn&`Õ BwR‡iwa Pvjvb †`‡NB †`|)
gn&Owm t gi‡Ëv ev‡àv wn I‡q Avwn bÕ gv`P ? (wnwR‡°¨
Gevi jv‡i jv‡i Mwi we”QbZ cj‡NvB| gyqvb dzwj ei
I‡q| nbÕ gvZ-eyj †bB| evbv †Pv‡Nv cvwb Av gyqvb A‡³
A‡³ wPi“K-wfi“K M‡i|)
gn&Owm t Av fMevb B‡qb wn AjÕ Avevav| (gvavZ we‡Rvb
wewR †`|) gi‡Ëv, hv Svw` †ev‡`¨‡q‡i `v‡°vB| hv hv
Svw` hv| nv‡° gwi‡ev| B‡qb Avevav wn A‡jv|
gi‡Ëv t hvOi gv‡av|
|| 11 ||
gi‡Ëv c‡aw` avev avev hvi| Ggb mgq I‡NvB
bvMv‡i jvNZ †cjÕ|
I‡NvB bvMv t ‡nB gi‡Ëv, _vK _vK| `ygywi `ygywi Av ûay
hi ?
gi‡Ëv t evfv g‡i‡Ë| ‡mb‡Z¨B †ev‡`¨‡q‡i nSv hvO‡Ì|
I‡NvB bvMv t wn ? Av wn I‡q ? †hB †P‡qvB| (†`vR‡b
`ygywi `ygywi †MjvK)
|| 12 ||
gn&Owm we‡Rvb wewR †`i| wnwR‡°¨ D‡fvgy Mwi Av‡N|
gn&Owm t gi‡Ëv Ga°b wn M‡i‡j­vB wn‡Rwb| (gi‡Ëv Av
I‡NvB bvMv jyn&wOjvw°)
I‡NvB bvMv t (†`v‡ivÌyb) Av wn I‡q ?
gn&Owm t Avq ew”Q| (I‡NvB bvMv wnwR‡°¨ nvq ewRj‡MvB)
Pv‡` gi‡Ëv ev‡àvi wn I‡q| gyB MvOZ hv‡` Mg gvbyP,
G‡bB Pv‡O¨ gvw`‡qv bÕev‡i-eywj‡qv bÕev‡i| (I‡NvB bvMv
Mvj-gy awi †PjÕ| Avevav wc‡a †c‡Mv‡bœv †`B m‡›`n
56 BB

An&jÕ| Gevi AviÕ awi †PB I‡NvB bvMv njÕ)
I‡NvB bvMv t I ey‡”QvO, Zv †ewaNvb| PvO cvwb GK MjP
Avb| (gi‡Ëv MjRZ cvwb Avwb w`‡jv) RÕ G‡fj Zywg,
gyB SviO| (Gevi wnwR‡°¨‡i Ry‡iv Ry‡iv Mwi) nevj civ,
nvbv ¸w`‡q gi‡Ì A ? gyB g›`i‡ev‡jvB dzb w`‡j G°v
G°v Mwi Pv‡eB Pv‡eB wMwjP ey‡Sv ? (wnwR‡°¨ wZNyZ
wZNyZ M‡i| gi‡Ëv`vwN `y‡ivÌyb †PB AvNb| Gevi I‡NvB
bvMv g›`i nq Av gi‡Ëv`vwN‡i G°v G°v Pvq|)
D..O.. mvb¨v wc‡a¨ Pvg Pvg Pvg
wewb wc‡a¨ wkj,
G‡°vj‡a wMwj bÕevwi‡j
jv‡i jv‡i wMj| (wnwR‡°¨ Gevi jv‡i
jv‡i wMwj dz‡ijÕ|) GSÕ Gfj PÕwN| fRvb cv`j I‡q|
(gn&Owm`vwN GjvK)|
gn&Owm t Avwg A‡j †e‡j¨ gvgv`vwN`y †heO|
wnwR‡°¨ t DB PÕ PÕ| ZvMjZ †jv bÕev‡P¨ Mwi nvwe‡g¨
†m¨|
I‡NvB bvMv t ‡Z gyB hvOi Gn&ej| wnwR‡°¨ †fB| Dwa
cvwi‡j GBP| †e‡ow”Q|
|| 13 ||
gvjvwe D‡avb nvRvi| I‡NvB bvMv D‡`vbZ
jyn&wOjwM|
I‡NvB bvMv t (ivK ivK Mwi) fvZ iv‡bœv‡P¨ ?
gvjvwe t (wmÌyb †eP ivK Mwi) w`g Z‡i ivwb| NiZ
Gf‡qv evbv fvZ, evbv fvZ| BwÜ Avg‡b Dwa‡ev‡qv
G°v‡qv bÕZvO‡P¨ _vbv|
I‡NvB bvMv t (ngiZ Avn&Zw`) gv‡i| Av ZÕ navwb wn
†ma‡K¨| G‡Mv `vwe‡q ‡m¨ nvbRvev dvw` w`‡¤§| Av
wg‡j‡fv ûay ?
|| 14 ||
gn&Owm I‡NvbkvjZ wc‡a wm‡Ri| wnwR‡°¨ Zv
nvq ngiZ Avn&Zw` wV‡qB Av‡N| gn&Owm †Pv‡Nv cvwb
†djvi|
wnwR‡°¨ t (AvOyj †`‡NB †`‡NB) G‡b ZzB †eP I‡qvP|
nv‡° Avi _wi †_B bÕcvwig| (wZwMwbZ awi) Avwn bÕ
ï‡bvP ? g`‡a GK e`j †Zv‡MB w`‡`‡MvB|
gn&Owm t (gn&Owm †PvK cywS cywS nvn&w`qvb cv‡i‡j­vB)
GK w`b evZ †bB †fRvj Mwi‡e‡a| NiZ G‡j Lei
cvq|
BB vIyUElt gIEsgIH
2011 BB
|| 15 ||
I‡NvB bvMv gy‡Mvi B‡°v a‡”Q| gy‡MvifyI dv`v|
gvjvwe †S‡`ivK †n‡`ivK Mwi nvwb nvwb gvw`Z cwi
Av‡N|
I‡NvB bvMv t (gy‡MvifyI †`‡NB †`NB) G‡”QÌyb awi DV
n‡j Dw`‡f Av eÕP n‡j ewR‡f| †m‡iZ Mwi `vevfyI
ev‡SB Av‡bœvB| (gvjvwe `vev evSv †MjÕ| abex B‡°v
Avn&wi niZ Mwi m‡gjwM|)
I‡NvB bvMv t (‡Pvi RywN) Av G`°b ûay gi‡j­vB Av ?
abex t Av cvwb nSv †h‡qvO Avq|
I‡NvB bvMv t Z‡i‡qv g‡iB †d‡jg|
|| 16 ||
nvev©‡P¨ wS bvMix ûg niZ Mwi c‡awÜ Avn&w`
hvi| mgx‡i mwgjwM|
mgxi t gv‡i, Z‡iaÕ M`v Av`vgvb †Zv‡MB dz‡ijyO| BSz
MvOZ Gbv †h‡qv‡”Q| †hB|
bvMix t ûay ?
mwgi t wnwR‡°¨ `vwN`y| wn wf‡j †fRvj| G°v
PvO‡j­vB‡`| (MeÕ û‡jv m‡gjwM)
MeÕ û‡jv t (G°v `y‡ivÌyb) I G°v GK w`‡bv evZ †bB
Zvivi †fRvj| ûay Av‡N †m gvjvwe| GM‡i †n‡O`v Ievi
RvMv †bB|
mwgi t Av ky‡bœv‡½ wnwR‡°¨‡qv wf‡j Zv †gv‡°v‡i †eÕK
†UªwbO w` dz‡i‡q|
MeÕ û‡jv t hÕbv †M‡j †`ev‡NvB| (MeÕ û‡jv †Mj‡MvB)
bvMix t wP‡MvbÌyb awi G gZ †nB-ûB gviv-gvwii nav
ï‡bv‡` ï‡bv‡` IBG‡”Q Aj| wb‡R Avn&†` awi †nB,
†gvK-‡cvB wn‡Ë n‡Ëv †cavK ? wn‡Ë bÕ ey‡Svb|
mwgi t (m`i I‡bB) Av gyB hyw` wmwOwi gZ †nB GB
Z‡j­vB †fRvj Mwi‡jwN wn Mwi‡f ?
bvMix t wn Avi Mwig| gi GB big-nig Avn&Ëvwb‡jvB‡`
û‡jvZ †eigv cywi w`‡¤§|
mwgi t mv‡j gi wn Miv cwie‡a ?
bvMix t wn Mwi‡f ? †e‡b¨ †cv‡Ë Dwa cvwb e‡fwM, wc‡j
†nwR‡ev‡MvB, fvZ-‡Zvb ivwb‡ewN --|
mwgi t †eÕK nvgvwb gyB Mwig, †Z ZzB mevq wn”Qy bÕMwi‡e ?
bvMix t Av wn bÕ MÌ|
mwgi t wn Mwi‡f ?
bvMix t Z niZ ewR‡bB fvZ †ng, cwi †_g, wk‡i cy‡”QB
w`‡e, gyB Nyg †hg --|
57 BB

mwgi t Bu, †Z m‡° gyB wn Mwig nei cvP ?
bvMix t wn Mwi‡f ?
mwgi t Z‡i niZ e‡RB fvZ nv‡eg, wk‡i cy‡”QB w` w`
Nyg †b‡Rg| hMb †e‡b¨ †cv‡Ë Rv‡M‡j bÕ Dwa‡e, G‡Mv
†Pv‡i nvbRvev dvw` w`g| An&eÕ ` ? (ïwb‡bB bvMix ivK
Mwi fyK RywM RywM mwgi‡i †jv‡iB †b‡RjÕ| `yI Rb
†Mjv‡°vB|)
|| 17 ||
wnwR‡° gyIZ we‡iZ †mv‡bv-cvDWvi jvMvi Av
Pzj AvRy‡ii| I‡NvB bvMv G°v Av›`jÌyb †PB Av‡N|
†hevi mjvZ †`viZ GB Zv QvevfyI g‡b Mwi I‡NvB
bvMv‡jvB nv°b nviv njvK| wPwb‡bB I‡NvB bvMv‡i
wnwR‡°¨ †jv‡iB wb‡jv|
|| 18 ||
MeÕû‡jv NiZ MeÕû‡jv, Zv †gv‡°v ‡g`ix Av
gvjvex ewS‡bB `vev-ay‡bœv nv`b|
gvjvwe t (MeÕ û‡jv †gv‡°v‡i) Av †fvb, n‡j‡qv mig Av
bÕ n‡j‡qv gib| †m¨wb nbÕ G †cRvj bq M‡i‡a| n‡j
gv‡j we‡ðP bÕ †hevK| BSy abwe‡Ë G°v Aji Mwi _v‡½|
hyw` abex cv‡i cviv An&`Õ GaK fy‡jvb wROnvwb cvavwi
MwijyOyb|
MeÕ û‡jv t GB PÕ| wm‡qwb G°v navwb|
&‡g`ix t Av Avgv gn&Owm A‡j bq| †Z‡qv ev‡bœvB fRvb
`y‡NvZ Av‡N| nevj civ wnwR‡°¨| n‡j fvZ evwi †`bv,
n‡j gZ nvevbv, n‡j bvwR †`bv| Rv‡b †Pfvi mvb bÕ
M‡i|
MeÕû‡jv t †Zvgv wg‡jNyb fyj wn‡bB Avq| gyB wg‡j
An&`yO, †Ra‡°¨ ûMyi, †ma‡°¨ gy‡Mvi Mj­yOyb|
|| 19 ||
I‡NvB bvMv B‡°v MvSˇj G°vb Avbv fvOv‡jvB
gvav AvRy‡ii| wnwR‡°¨ wg‡j mvwR ûg niZ Mwi MvOZ
hvi, I‡NvB bvMv Mv‡”Qv Av›`‡j †cv‡j­‡bB †PB _vq|
G°v dviK Mwi I‡NvB bvMv wnwR‡°¨ wc‡S wc‡S hvq|
I‡NvB bvMv t (wc‡SwbÌyb jvRvO jvRvO Mwi) Av †fvb
ûÌyb GSi| Z‡iaÕ wn bÕ wPbOi ?
wnwR‡°¨ t I bÕ wP‡b‡Ë givjv‡°¨|
I‡NvB bvMv t ‡Z ZÕ bvOvb wn G°v n‡fwb †fvb (w`R‡b
Ô`vfvÕ wd‡j¥vi MxZ GK KÌv - ÒbÕ †nvg bÕ †nvg gÕ
BB vIyUElt gIEsgIH
2011 BB
bvOvb wn ....Ó †MevK| Mx‡Ëv _yg An&bvi j‡M j‡M wnwR‡°¨
I‡NvB bvMv‡i gy‡iv jvgwb †Mv‡”QB †`|
I‡NvB bvMv t (wnwR‡°¨‡i wPwb‡bB) GB‡b nevj civ,
gyB nO‡Ë nb Mvfyi wg‡j|
wnwR‡°¨ t ev.., Z‡i PvO‡Ë `Õ wg‡j‡jvB nvfyK cvw`‡j
fivZ cwi‡e‡`|
I‡NvB bvMv t Av.. †fB wn †nvg| †`vj †`vj Mvfyi wg‡j
†`‡j †h‡° NiZ †hg †gv‡°v‡i BSz weR †`M‡½vB‡a|
wnwR‡°¨ t Av gy‡qv †` †ma‡°¨|
|| 20 ||
I‡NvB bvMv Av wnwR‡°¨ cy‡bvcy‡b¨ Mwi wnwR‡°¨
NiZ m‡gjvw°| gn&Owm we‡”PvbZ cwi Av‡N|
wnwR‡°¨ t (gn&Owm‡i) Av B‡f a°vb wn †ma‡°¨| wn w`b
b jv‡M, †iBZ b jv‡M Nyg hvbv| (gn&Owm jv‡i Mwi
†cv‡”PÌyb Dwa‡jv) Av giËzI †nvB ?
gn&Owm t (SvwR gvwi) Av b‡b nei cv‡”Q, B¯‹z‡jvZ †h‡q‡a|
wnwR‡°¨ t iv`vfyI nv‡àvB hv|
I‡NvB bvMv t Av wn û‡iv nvev nvwe ..|
gn&Owm t AviÕ In&†q‡` †m¨| B‡°v Mwi we‡Rvi iv`v,
AviÕ wm‡f †Pv‡NvZ Zz‡j­‡a|
wnwR‡°¨ t nav bÕ †nvP| wR‡qb nOi, wm‡qb Mi| (gn&Owm
Dwa †hB G°v `y‡ivZ ewR‡bB wnwR‡°¨‡i †PvK wcwR
Pv‡qvB)|
I‡NvB bvMv t ‡Z MjP Avbœv †fB, G°v G°v †jvB|
wnwR‡°¨ t †nvB Av‡° w`‡f¨ MjP Avb‡a| (G°v c‡i)
†nvB Av n‡° MjP Avwb w`‡e ?
gn&Owm t B‡°v Mwi we‡Rvi iv`v, wm‡e bÕ w`‡¤§ †m¨ gyB|
I‡NvB bvMv t (Ry‡iv Ry‡iv Mwi) AvaÕ †fB, Z †gv‡°v‡i
G°v‡qv nav ï‡bB beviP A ?
wnwR‡°¨ t (Zv †gv‡°v‡i) †Z Z‡i wn gyB Ô_v‡iÕ †nvg,
bvwn Ô_y‡iÕ †nvg ? (wV‡qB Dwa, gy‡Mvi B‡°v awi, ei ei
RMvi cvwi) g-n&-O-wm !
(wnwR‡°¨ ÔG-KÕ n‡j gn&Owm gZ e`j Avwb
†`, Ô`y-BÕ n‡j MjP Av ÔwZ-bÕ n‡j fvZ _vj Avwb †`|
I‡NvB bvMv Av wnwR‡°¨ g` nv aj­vK| gn&Owm Zv †b‡°v
û‡i G‡bB wV‡qjwM|)
gn&Owm t (jv‡RB jv‡RB, Zv †b‡°v‡i †Pv‡Nv †j‡S †j‡S
wiwb †PB) gyB A‡j G‡”P bvwS bÕ evwig †m¨|
wnwR‡°¨ t (†eoZ ¸‡R‡q wZ‡bb evwi G°vb G°vb Mwi
cvwi I‡NvB bvMv‡i †`‡NB) G‡q †f‡q, B‡f An&jÕ ivR
58 BB

`v‡Mvwb, B‡f An&jÕ Aov fvOwb Av B‡f An&jÕ †gŠB
gviwb| ZzB û‡fv Av‡° †P‡f nÕ ? †Z †f‡q ZzB nb nb
Mx‡Ëv RvbP ?
I‡NvB bvMv t ‡fB gyB An&†j evbv B‡°v Mwi MxZ Rvb‡½|
G wm‡e‡jvB Mvfyi I‡qv‡½|
wnwR‡°¨ t †` wm‡e †MB PvÕ|
I‡NvB bvMv t Av”Qv, MvOi mv‡j|
wnwR‡°¨ Zv †gv‡°v‡i evwi RywN Avn&`Õ BwR‡iwa
bvwRev‡Ë nq| I‡NvB bvMv MxZ MvÕ a‡j­v| gn&Owm
wc‡bvbvb w` nvRvZ awi †R‡`ivK-‡n‡`ivK Mwi nvwb
nvwb jv‡i jv‡i cvK †nB †nB bv‡R|
I‡NvB bvMv t dz‡ji MvgQv †gv‡i †K w`‡jv
wcwiwZi Avkvq †gv‡i R‡j fvmvB‡jv|
wnwR‡°¨ G°v G°v Avn&`Õ Pvei gv‡i| D‡`vbZ
MeÕû‡jv, bvMix Av mgxi GjvK| I‡NvB bvMv Avevav
MeÕû‡jv `vwN‡i †`ÕB MxZ eÜ Mwi‡jv Av gn&Owm‡qv
bvRvbv eÜ Mwi gyIZ Avn&Ëvwb Av›`jw` nv‡bi|
MeÕû‡jv t gv‡i wnwR‡°¨, Av B‡qwb ZzB †eP b‡b Mi‡Ë|
Av`v‡¤§Nyb wn ZzB mevq †Pv‡NvZ bÕ evRvP ?
wnwR‡°¨ t ZyB nbœv wn, ZzB nbœv ? gÕ †gvK gyB †h MÌyO
mvZ| Zi wn †n‡q civq bvwn ? Av nvgv°vq †eP †`vj
†`‡j, †bRvbv, Pzgy‡jvO M‡j­vB| gÕ †gvK, gyB bv‡R‡¤§,
Zi wn ?
mgxi t I ey‡”QvO! ev”QvK| jyIB jyI nv‡e| †`‡Ng Z‡i|
(†Mjv‡°vB)
wnwR‡°¨ t hv hv| †`ÕgaÕ nvi ûÏyi †m`vg| †c-‡i-Z
Mi‡½| GB gn&Owm bvP| (I‡NvB bvMv‡i) MvÕ †fB ZzB
MvÕ| I‡NvB bvMv MxZ MvÕ a‡j­v, gn&Owm bv‡Ri Av wnwR‡°¨
Avn&`Õ Pvei gv‡ii|
|| 21 ||
I‡NvB bvMv NiZ m‡gjwM|
gvjvwe t (†mvZ‡cv‡Z¨ Mwi) A G‡j‡a ? gyBaÕ nO‡Ë
†`ix An&†e‡`|
I‡NvB bvMv t ‡Z wn †bbvwn ? Avwn †mvZ‡cv‡Z¨ ?
gvjvwe t Av b‡b n‡qv‡½| Av`v‡¤§Nyb †f°zb hvÎv Mvb PvÕ
hv`b| Avwg‡qv †hev‡Z¨B Avq|
I‡NvB bvMv t (g‡b g‡b ivK Dwa‡j‡qv iv°vb jy‡MB‡b)
A, Av”Qv| †heO Avq| †Z fvZ-ZvZ iv‡bœvB hv mv‡jb
Svw`| †nB-ûB †h`O gv‡Mb|
gvjvwe t fvZ mviv I‡q`Õ|
BB vIyUElt gIEsgIH
2011 BB
|| 22 ||
fvZ †nB Av‡Ri IB gvjvwe Ry¸‡jvi| abwe
m‡gjwM|
abwe t gv‡`v, gy‡qv Mvb †P‡¤§vB‡`|
I‡NvB bvMv t ZzB _vK gv, Avn&w` bÕ cvwi‡e‡` †m¨|
gvjvwe t Z wc‡SB j‡N _vK| Avwg Z‡i wc‡a Avwb
w`‡evO|
abwe t bv gyB Avn&w` cvwig|
I‡NvB bvMv t Z‡i Avn&w` bÕ cvwi‡j †Z, Pvg Zzwj w`‡¤§|
(Zv †gv‡°v‡i) Av ZzB AviÕ n`°b Ry‡°‡e ? †h`O †`‡q|
nv‡°`Õ †ejv‡bv `ywee‡MvB|
Gevi Avn&`v aj­vK| ev‡i wbn&wMwj gvjvwe Av
abwe Av°j Av°j Avn&`Õ`b|
I‡NvB bvMv t (wc‡SwbÌyb) Av ûwÜ RÕi ? (NiÕ wc‡Sw`
†`‡NBw`) GwÜ †`‡q †h`O|
gvjvwe t (gvb‡R bÕ ï‡b cviv Mwi) G nevj civ Zzwjj‡a
†m¨|
I‡NvB bvMv t Gav‡`, GwÜ †h`O hvÎv Mvb PvÕ|
gvjvwe GSO bÕ GSO M‡i| Gevi I‡NvB bvMv
B‡°v ei gy‡Mvi Avn&`Z jÕj| gvjvwe `‡iB `†iB Avn&`v
awi‡jv|
gvjvwe Av°j, abwe gZ‡a¨ Av I‡NvB bvMv
gy‡Mvi †av‡P¨ Mwi wc‡S wc‡S Nivb cvK nv`b| gZ‡a¨
gZ‡a¨ I‡NvB bvMv nq|
I‡NvB bvMv t ‡R`v Svw`| nv‡° hvÎv Mvb Ry
Avn&†ie‡½vB‡`|
gvjvwe t Bwi b w`‡ev, DRy Mwi n‡ja Aq| gyB b‡qv
†MjyOyb|
I‡NvB bvMv t (gvjvwe‡i cy‡bvZ GK gy‡Mvi w`) †R‡`
Svw`| nv‡° giv ev‡bg|
abwe t (nvbO nvbO Mwi) ev‡`v gyB b †R‡¤§ A‡j, NiZ
gyB jx Mwi †_Bg|
I‡NvB bvMv t Av Z‡i n‡qv‡½ bq Avn&w` b cvwi‡e|
hv‡MvB hv| (abwe NiZ †Mj‡MvB) Av ZzB wn gn& A‡j ?
bv wR‡i`O ?
gvjvwe t Avgbi wf‡j gvav cvMvi| n°b †m Nivb cvK
†nfÕ|
I‡NvB bvMv t wn n°b cvK †nfÕ| (gy‡MvifyI AvjK
Mwi) †R‡` hvÎv Mvb PvÕ|
gvjvwe t (†Pi-cvP cvK nvbvi c‡i, nevjZ awi) gvav
†`‡q cvMv‡Ë| †fRvj Miv awi‡j wn Bwi Rvwb‡`v|
59 BB

I‡NvB bvMv t wn †fRvj ? D‡gv‡i wn hvÎvMvb b †`N‡”Q ?
Z eve `vwN‡i b †`N‡j­vB‡`| Avq. G°v ei hvÎv Mvb
†`Nv‡½vB G‡fj| (wZwMwbZ awi NiÕ wfw`w‡i e‡ij‡MvB)
|| 23 ||
nviev‡”Q NiZ MeÕû‡jv, gvjvwe, gn&Owm Av
mgxi|
gn&Owm t nviev‡”Q `v, Avgvi †eÕK `y‡Nv nav `Õ njO|
†Z ZyB nÕ Gfj Avwg wn Mwi‡evO ?
nviev‡”Q t g` nvq `Õ nvq| †nB Rvwb‡j `Õ g` Av †nB
bÕ Rvwb‡j wee`| AvR‡j Avgv Rv‡Ëv G gËv‡bœvB †eP
w`b w`b Z‡jwa †h‡ËB| G gËv‡bœvB n`Õ û‡bv-nywb, gvivgvwi,
n`Õ †b‡M-‡gv‡M Qviv-Qvwi| G°v hyw` eywS
cvwi‡`vO| gn&Owm, gvjvwe, †Zvgv‡i‡qv wn eyw× w`g|
†`‡jaÕ wPZcy‡i| gvËi g‡iv Mwi‡fi wn Av‡N|
|| 24 ||
MeÕû‡jv, gvjvwe, gn&Owm Av mgxi c‡awÜ Avn&w`
hv`b| Ggb mgq †`jvK I‡NvB bvMv Av wnwR‡°¨
ivbx‡cw` `vibx NiZ Avn&wR Avn&wR mgv`‡bœvB|
mwgi t PÕ†` PÕ†`| Av wnwR‡°¨ `vwN wn `vibx NiZ
Avn&wR Avn&wR mgv`‡bœvB ?
MeÕû‡jv t Aji Mwi _vMÕ| †hB †P‡qvB| (†f°z‡b nv‡àB
nv‡àB †hB †eii Av›`jÌyb Pv‡bœvB|)
MeÕû‡jv t (nv°b wiwb †PB †_‡bB) †nB I‡NvB bvMv| Av
wn Mii ? (D¸‡Y wfw`‡i wn”Qy bÕ gv`b) Av wn bÕ gv`b|
mgxi t †Z wn Zzwg wbn&wMwjev, bv wn Avwg m‡geO ?
(Gevi jv‡i jv‡i Mwi wnwR‡°¨ Av I‡NvB bvMv Py‡av gy
Mwi ev‡i GjvK|)
MeÕû‡jv t Av G ivbx‡cw` Bay wn Miwj­ ?
wnwR‡°¨ t (`in&Õ `in&Õ Mwi) Av wn Mwi`wN| g` †ZvMv
G‡”QB Avq|
I‡NvB bvMv t bq, nvbwR Gbv †ZvMv G‡”QB|
MeÕû‡jv t nb †Zvgv eveÕ w`‡bœ g`-nvbwR †ZvMv G‡”Qv‡`|
Pv‡` Zi B‡eb wn ? (wnwR‡°¨ Avevav wiwb Pvq‡a †`
`vibx wc‡bvbvb wcwb Av‡N Av I‡NvB bvMv `vibx nvw`qvb
MËbvZ ‡e‡i‡q|
wnwR‡°¨ t (†Pv‡b¨-‡ev‡b¨ gy †Mvwi) Bt| jyw½qvb `vibx
†b‡R‡q‡a| (gvjvwe Av gn&Owm †RvK wcR`b)
mgxi t †nvB `vibx ûay| `vK `vK Zv‡i|
BB vIyUElt gIEsgIH
2011 BB
wnwR‡°¨ t (nvbO nvbO Mwi) I `v-i-bx, G‡a‡qv|
I‡NvB bvMv t I `v-i-bx, G‡a‡qv| (Avevav †fBj
e`‡jB) Bt, `vibx †bB‡`‡q|
MeÕû‡jv t †bB ! `vK `vK `vK ! G‡”Q BSz †Zvgv‡i
In&‡evjv Av`vg †`‡Me‡½vB| mgxi †fB, hv Av`v‡¤§Nyb
`v‡°vB hv|
|| 25 ||
wnwR‡°¨ Pz‡avgy Mwi NiZ mgvi| gn&Owm
we‡”PvbZ iv‡M dzwj-dz‡jvB cwi Av‡N|
wnwR‡°¨ t (ivK ivK Mwi) Av wn evP †c‡qvP nvb‡Ë ? Z
eve `vwN‡i A `vwM †bvw”Q †`¨| gy‡Mvi‡ev Av‡bœvB hv,
Z‡i G°v dv¸ evbvO| (gn&Owm Aji Mwi _vq| Gevi
wnwR‡°¨ gy‡Mvi B‡°v Avwb‡bB gviO gviO Mwi) G°v nvO
mv‡j|
gn&Owm t (jKZvjK ZvMj Avn&`Z Mwi Dwa) †`. †m`vg
†_‡j G‡”P Avn&Z ev‡RB PvÕ| Rb‡¤§v m‡¾v Mwi AvM‡½|
GK w`b evZ †bB| g‡b n‡j gviP, g‡b n‡j wc‡`vP|
‡m`vg †_‡j G‡”P Mwi PvÕ|
|| 26 ||
gvjvwe t (I‡NvB bvMv‡i gvw`Z †d‡jB gvjvwe †ev‡`vbx
G°vb †av‡P¨ Mwi) w`b gw‡M‡b gZ †nB †cRvj Mwi‡ewN|
naK _wi †_Bg|
I‡NvB bvMv t (gvw`Ìyb) I‡q G‡fj †fvb| Z‡i Avi
wn”Qy b Mwig|
gvjvwe t wn wn”Qy b M‡Ë| gvi bv, gvi|
|| 27 ||
gn&Owm t (wnwR‡°¨†i wZwMwbZ awi, ZvMjvb MËbvZ N‡RB
†`¨vO ‡`¨vO) wn AeÕ ? Gevi GK, `yB gyB Mwbg, ZzB nvg
Mwi‡f| (Gevi wnwR‡°¨‡i Bwi w`†bB G°vb †PqviZ
ewRj‡MvB| ZvMjvb Zv nvq _j| Gevi Avevav RMvi
cvwi njÕ t-
G-K - wnwR‡°¨ avev avev fvZ _v‡j­vB GjÕ
`y-B - wnwR‡°¨ gZ e`‡j­v Avwb‡jv
wZ-b - Gevi jyw½qvb w` nvRvZ awi bvRv awi‡jv
MxZ †MB †MB|
wnwR‡°¨ t (nvbO nvbO Mwi) tdz‡ji
jyw½ †gv‡i †K w`‡jv,
gn&OwmÌyb ivM DwVqv ZvMj awi‡jv|
60 BB

|| 28 ||
gvjvwe gy‡Mvi Avn&`Z| Zv †b‡°v Av°j Av°j,
Nivb cvK nv`b|
gvjvwe t wn ey‡SvP, abwe ev‡àv, evRvivb aÕ GfÕ
fvjyÏy‡ivZ Av‡N| G°v wR‡i‡e †bbvwn ? (Gevi gvjvwe
G°vb †PqviZ ewS Avn&`Õ Pvei gvwi‡jv| j‡M j‡M I‡NvB
bvMv nvwj wc‡j Avn&`Z Av ûg niZ Mwi MvOÕ c‡aw`
Avn&`v awi‡jv|)
|| 29 ||
gn&Owm †PqviZ ewS ay‡bœv nvi| wnwR‡°¨ Ni
Pz‡ii|
gn&Owm t (ei RMvi Mwi) †P-i! (wnwR‡°¨ j‡M i‡M nvwj
wc‡j Avn&`Z ûg niZ Mwi MvOÕ c‡aw` Avn&`v awi‡jv|
(†P‡q¸‡bvi wn‡Z¨ Avn&Z Ryi Mwi) evc-‡fB jK, gv-
‡fvb jK| gvc M‡”Qv| †bMÕ D¸‡i Avn&Z Zz‡jvbv wg‡j
A‡° b mv‡R| Avwg wg‡j¸‡b evc-gv, †fB-‡fvb, BZ¨-
BB vIyUElt gIEsgIH
2011 BB
û`yg †eÕK Qvwi GwSB evbv †b‡°v j‡N my‡M wROnvwb
nv‡`evi AvSvq| gvËi †m †bMi Zz‡”Q nvevbvZ n`Õ wg‡j
bvwÏ gi`b, wel †nB gi`b| BwÜ eveÕ NiZ †M‡j‡qv gy
bÕ cvq, †bMÕ NiZ †M‡j‡qv gb b cvq| ûay Av‡M Avgv
wg‡j¸‡bvi G°v eyK Ry‡ievi RvMv ? †b‡°vq Avn&Rvi
Avn&Rvi `yP Mwi‡j‡qv †gv°z‡b Aji Mwi mn¨ Mwi †bRvb,
gvËi †gv°z‡b G°v `yP Mwi‡j nbÕ gve †bB, wn‡ËB ?
GP¨O awi naK mn¨ Mwi‡fv, e‡j An&†j G nvgvb Miv
cj‡a Avq| †mb‡Z¨ †ZvgvÌyb gve PvOi| (gvjvwe
m‡gjwM)
gvjvwe t gn&Owm †fvb, gy‡qv Avi mn¨ Mwi b cvwijyO|
eve-†fB-gv-‡fvb jK ! Avgvi hyw` fyj IB _vq mv‡j
Avgv‡i gve M‡”Qv| (Gevi abwe Av gi‡Ëv GjvK| Zviv
hvi †h gv‡i Avn&`Z awijvw°| wc‡SwbœÌyb I‡NvB bvMv
Av wnwR‡°¨ ûg niZ, wc‡j Avn&`Z Mwi G‡bB Zviv
†gv°z‡bv û‡i wV‡qivw°|)
|| _yg ||
JITENDRA CH. DEBNATH
Chairman Club Member
Life Insurance Corporation of India (LICI)
Phone ; 9436477865 / 03822-265247
61 BB

jIrON goJK
wP°vjv
D`q †R¨vwZ PvOgv
H
|| 1 ||
gyRy‡O gv÷‡m¨i †Uwejvb|]
[gÂNvb AvÜvi| wc‡Sw` gvivgvwi Av wn‡RK ¸‡iv¸‡b GK j‡N †jNv gv`v`b t
ï‡bv hvi]
ÒAvn&Rvi PveywM GMËi MiwM
gi`Õ iÕ t G`v‡j­vq Avi b cvwie| †jNv`Õ b gv`vq,
fwi D‡avK PveywM `Mvb|
evbv eviv Mivbv| M`v Av`v‡g¨¸‡bv‡i Rvjvi| Pzi M‡i, ‡h PveywM i“‡e-i‡O-a‡Mw`
¸i“Rb, myRb b gv‡b|
wRwbj M`v fviËvb|Ó
wg‡j iÕ t `¨ Nyi“g Pv‡jB `¨| G°v Rwb ng eviv M‡i| [SvMÌyb B° ¸‡iv Dwa‡b c‡M`Ìyb B° gv‡Ë
[mvi-wc`vbvi iÕ kybÕ hvi| GK †nbZ †eÕK mvc wbn&wM‡j‡b gv÷‡m¨ †W·Õ wfw`‡i †_vBw` G‡S|
Aji Aq| Gevi gÂNvb cÕi Aq| gÂÕ wc‡Sw` AvNb gv÷‡m¨ m‡gwM| ¸‡iv¸‡b †f°zb D‡avb| †f°z‡b Sz Sz
Kwe Awbj eib Av †Rbv‡ij kw³K‡kj ibgv| Kwe Awbj Mib| gv÷‡m¨ †PMvivbZ e‡S|
eib wcwi D¸‡i e‡”Q| †Rbv‡i ibgv †_B Av‡N|] gv÷‡m¨ t eSÕ †f°z‡b| [¸‡iv¸‡b wkwM eSb] Kwe‡Z‡fv
ibgv t AvRy, wn Miv hvq n‡a G cy‡qv‡ev‡jvB| †jNv wkwM cvP¨ ?
gv`vbvZ G°vA gb b‡`| ZzB †j‡L¨ Mg Mg KweZv¸‡bv cwjg QvÎ t Bu, gv÷i bvby|
G°vA b gv`vq| wnm&my Mg b cvq, evbv eviv Mivbv Qvov| w`wjg QvÎ t gv÷i bvby, cy‡iv wkwM b cviO| GËzK evwM
G mvb Ny gvav|
Av‡N|
Awbj eib t wPMbËzb awi‡b gv Avn&iv| gvb¨ NiZ †_B gv÷‡m¨ t [wP°vjv wn‡Z¨ †PB‡b] Zi ?
†_B wn”Qy b cvq Zgv mgvRÌyb| ZvÌyb Mg nb°vb AvSv wP°vjv t G‡Ë G‡Ë †eÕK ûwi †d‡jg, †mb‡ËB NiZ bÕ
Mivbv w_M ey‡Sv ?
wk‡MvO|
ibgv t m‡° †`, Zv eBqi cv`vMvwb wb‡R ûw`‡bB KfÕ gv÷‡m¨ t Kevj cviv, ZzB †`L¨P wm¸b fvO‡` ?
D›`y‡i ûw` `¨b| †mqv‡bœb eiv †Z|
wP°vjv t b, b †`NO| A, wbmcvmZ‡”Q eviv †eK
Awbj eib t gyB RvZ ARjZ Zzwj‡f¨i nwe‡Z †jNO, fvwOe‡`|
mgvR e`wj w`evi nav _vq gÕ nwe‡ZZ| wP°vjv NyI gv÷‡m¨ t [gyqvb ei Mwi‡b] Z‡i †Pg gyB| †eR ev”Q‡m¨|
cyK, ZwiO cyK, fev †eO wb‡b wP‡` M‡i| gyBaÕ g Z‡i G‡”Q wcwa Pvg Zzwj w`g|
nwe‡Z¸bZ G wRwbmPvwb mg‡bœ dz‡`B Zzwj b cviO| AvÕ [gv÷‡m¨ †W· ûwj‡b mvc¨ †`q‡b ÔIgvÕ Mwi
gyB †eiv‡m¨ û¸i, we‡jqi wPZciv nvbvi nav †jNvbvi ev‡i `ygywi‡b wbn&wMwj †h‡q| †eÕK Qvθ‡b GK j‡N
†m`vg Ry¸‡j Zzwj b cviO| †m‡b †Z g nwe‡Z b gv`vi| n&vwR DwajvK| wP°vjv jv‡i jv‡i Mwi‡b wbn&wMwj hvq|
ibgv t [†Z‡q‡j¨ ‡n‡Ë] ïwbev, wP°vj nav ? ARj †Z‡Oiv Ab¨ B° gv÷i m‡gwM|]
dv‡j­B †hB cv‡i, bv‡iûj-myeywi MvSZ wSwg`Z Dwa cv‡i gv÷‡m¨ t nbœv _‡q mv‡àv ? [†RBg wfwi‡b] n, b‡j
†Z| †e hˇb, †e Av`‡i, †gi nv‡` nv‡` †Z DRyj¨ †f°z‡bv‡i kvw¯— w`g|
An&i| ZzB PvÕ, Zvi wn An&eÕ|
cwjg Av w`wjg QvÎ t Avwg`Õ nei b †cB| Avwg ewR‡b
[nav nbv j‡M j‡M gÂNvb AvÜvi IB G‡S| nwe‡Z wkwMi|
nav _yg Aq| gÂNvb AvÜvi| evwË Rwj D‡a| †`Nv hvi wZwjg QvÎ t gyBA nei b cvO|
†Pi-cvP Rb wP‡Mvb ¸‡iv myi Mwi‡b nwe‡Z gv`v`b| gv÷‡m¨ t n Svw`| b‡jb, ûwi ev‡”Qb Mwi Zgv wcwaZ
BB vIyUElt gIEsgI 2011 BB 62 BB

ejv cy‡M nv‡g‡ievK| nvbZ awi †_B †cev M`v w`‡bœvf|
û‡fvb Mwiev w_K MiÕ|
wZwjg QvÎ t nwe‡Z‡fv wkwM‡Z¨ j‡° ‡`K‡Lv‡O¨ wP°vjv
GK evi †W·Õ wn‡Z¨ †h‡q| †Z †_vB †`‡a civcvO|
gv÷‡m¨ t wP°vjv ! nay †MjÕ †Z ?
‡eK QvÎMyb t †h‡i wm‡q †Z Mvq Mvq wbn&wMwj †h‡q‡a|
gv÷‡m¨ t w_M Av‡N, gyB Zv‡i †Pg| Zzwg NiZ h| Zgv‡i
QywU w`jyO|
[¸‡iv¸‡b wnwjK-nvjvK M‡Ë M‡Ë wbn&wMwj hvb|
gÂMvbi cÕivb nwg hvq|]
|| 2 ||
[gÂNvb cÕi| wP°vjv GK wiwb †PB Av‡N| g‡b
Ai †Z wn wP‡` M‡ii|]
wP°vjv t [Avevav gyqvb Zzwj‡b] GfÕ mO b jywOjvw°|
nBq‡½ G‡”Q †nwjKÞvi PvÕ †heO| Mvq Mvq †hg‡e
cvivcvO|
[†nv‡jvnvjv Mi‡` Mi‡` AvMwii †Pi Rb QvÎ
mgwbœ|]
cwjg QvÎ t wn wP°vjv, Av wn wm‡`vj gy Mwi AvNP ?
w`wjg QvÎ t Zv‡i wm‡`vj gyI `vwM‡jaÕ Aq|
wZwjg QvÎ t Z wmgcy°zb Av fev ‡eOyb ûay †_v‡qvP ?
wPwjg QvÎ t we‡jB‡fv ?
wP°vjv t †f°zb AvNb| Zzwg †n‡Ë †`wi Ajv|
wPwjg QvÎ t G‡°bv fyj I‡q‡` Avq|
wZwjg QvÎ t †nwjKÞvivb cwievwj­aÕ GfÕ mgq b Aq|
nv‡° †heO|
w`wjg QvÎ t †fB, Z fev †e‡½v Av wmgcy‡°v G°v †`Nvbv|
wP°vjv t wmg cy°zb mv‡°vb MvSˇj cvw` †_v‡qvO Av
fev †e‡½v Avn&wi wfw`‡i Av‡N|
w`wjg QvÎ t †` bv Avgv‡i G°v †Pfv‡Ë|
wP°vjv t †P‡qv †P‡qv| gvËi Ry †c‡j fev †e‡½v dv‡j­
†aB †he‡MvB|
wZwjg QvÎ t wnwOwi †h`‡MvB, avwM _‡j ?
wPwig QvÎ t Z we‡jB wfwM‡b‡° wnwOwi Av‡N ? †Z GfÕ
ï¸wb wk‡i nvq bv b nvq ?
wP°vjv t ky¸wb wk‡i Agn` Mg cvq| nv‡¤§v‡qv nv‡¤§vw`b
cwË D›`yi gv‡i| Zv‡j­vB nviv n‡a‡qv fvwi RyZ -
cwjg QvÎ t fvwi RyZ ! wm‡e bq Z‡i AvOy‡`‡` ?
w`wjg QvÎ t wm‡bœ Zgv ï¸wbMvwb †nB †`‡`|
wZwjg QvÎ t wfwM‡b‡° evbv Pzi Mwi †n`Õ Pvq| û¸‡i fvZ
BB vIyUElt gIEsgIH
2011 BB
PzwM †_B cvwi‡jA we‡j‡q b cvib|
wPwig QvÎ t mv‡j †m we‡jB‡fv ûbwa Mg ?
wP°vjv t Zzwg b eywSev| †Z AvR‡j g mgvi| g j‡N Nyg
hvq| Avwg w`R‡b w`Rb‡i eywS|
cwjg QvÎ t †m we‡jB-û¸i“‡bvB Zi AvSj mgvi| Avwg
†hB‡MvB|
w`wjg QvÎ t Z j‡N Avwg Avi b †e‡ieO|
wZwjg AvÕ wPwig QvÎ t Bu, evfv-gvgv`vwN gvbv M‡”Qv‡bœ
Zv j‡N b †e‡iev‡Ë| ZzI Avwg †e‡iB|
wP°vjv t †Z †nwjKÞvi PvÕ RvbvNvb ? †eÕK evZ `yI, PvÕ
†hB|
wZwjg QvÎ t w_K Av‡N, evbv G‡”Q‡Ë|
w`wjg QvÎ t Av Z PMv`vfyI nay †h‡q ? wmw`‡bœ n‡j­fyIZ
f‡i‡bB †b‡h‡‡qvP|
cwjg QvÎ t G°v †`Nvbv †fB PMv`vfyI‡i|
wPwig QvÎ t PM`vfyI †Pv°zb G°v †PaO gv‡j|
wP°vjv t PM`v cy‡Rvbv fvwi AvMv‡_¨, †m‡b mvwi †`vO|
†Z g‡i GfÕ mO †nvPcvq| †m‡i †m‡i nvq G‡bB g‡i
wiwb PvÕwq|
Qvθb t evt, †nbRvb Mg|
wP°vjv t †nwjKÞvi cwievi mgq I‡q, †hB PvÕ †hB|
[†f°z‡b wbn&wMwj †MjvK|]
|| 3 ||
[gÂNvb AvÜvi| †nwjKÞvii iÕ ï‡bv †heÕ|
†nwjKÞvii iÕ Aji A‡j gÂNvb cÕi IB Dw`‡fv|
†PifyI ¸‡iv m‡gevw°| n&v`Z bv‡bœ wc‡a a‡m¨|]
cwjg QvÎ t ûay †MjÕ wP°vjv ?
w`wjg QvÎ t †nwjKÞvivb civbvi j‡M j‡M †nbRvb
wfi Ab †Pfv‡Ë ‡`L¨mwb ?
wZwjg QvÎ t Avwg Avgv‡i b †`wNi|
wPwig QvÎ t A †fB, wP°vj‡`‡q ûay ‡h‡q|
cwjg QvÎ t DA Pv‡a wm‡e nbœv G‡Ri|
w`wjg QvÎ t wP°vjv †gv‡j­‡fv mv‡bœb †`NOi|
wZwjg QvÎ t †hB †hB| Agn`Õ Awg‡` †m¨ wP°vjv
†gv‡j­‡fv wm‡e¨|
[†f°z‡b wbn&wMwj †hevK| gvgy m‡gewM|]
gvgy t ûay †MjÕ wP°vjv| mevq †jNv b gv`vq wf‡j| eviv
Mivbv Av fOvbv mim| cvO G°vbv, wcwa Pvg Zzwj w``yO
gv‡j|
[dv`v wmjyg, †cZ wjm‡Pv, n&v`Z eZ wewR Pv‡eB
63 BB

nv‡` nv‡` GMvg‡b wP°vjv m‡gjwM| Zv gvgy‡i †`‡bB
AvgK IB †PB _vq|]
gvgy t Av ûay †h‡qvP ivR Kz‡gvi ?
wP°vjv t †nwjKÞvi PvÕ †h‡qv‡½| gvb¨ wf‡ivZ c_ myK
b cv‡½|
gvgy t c_ myK b cvm| B°zby ûÌyb G‡j ? Av wmNyb ûÌyb?
wP°vjv t †`NO, c_ †ZvMv‡` †ZvMv‡` GKLvb †evZ wewR
¸‡`vg jvMZ †c‡qv‡½vB| G wmËzb Av‡bœv‡½|
gvgy t b jvRvP gvbœËzb Pzi Mwi Avb‡`| Avq Z‡i G°v
†`vO| GaK gvbv Mwi‡j b ïbP|
[gÂNvb AvÜvi An&eÕ| wc‡`bv Av Igv-‡nv`v
Mivbv iÕ ï‡bv †heÕ| gÂNvb cÕi A‡j wPwËgv `y‡av eaj
awi‡b G‡Si|]
wPwËgv t [`y‡av eajy‡bv †n‡Ë †PB‡b] Avi cv”Pvb NiZ
`ya †` cwi‡ev| n&v`‡` n&v`‡` †VOZ dRv DwajvK| G°v
wR‡ig †bbvwn ! bvt, mgq b †cg| `yaZvwb w` GRO‡Mvq|
G‡”P wP°vjv‡i b †`NOi| fvwi Mg cvO G‡b gyB
wP°vjv‡i| evbv GK w`b dviK GjvK g cyI‡ev‡jvB|
gvËi nevj| wZb w`‡bv R‡i gwi †MjÕ g wm‡e|
[Kb SviËzb Mx‡`v iÕ fvwR G‡Si|]
ÒI Mveix Avq bv, Avgv wmay †hB,
Avgv Nivb fvjyÏyi Avn&w` Avn&w` †hB ...Ó
[MxZ¨ ïwb‡b wPwËgv gyqvb †nbRvb IB D‡a|
wP°vjv m‡gwM|]
wPwËgv t jy‡½vw”P gi wPZKËv ! Avq, g Kvq Avq| ey‡°v
dvw` hvi cviv cvOi| Z‡i ey‡NvZ ev‡R‡b G°v ey‡°v
Ry‡ivO|
wP°vjv t gvwg, ZzB B°z ûay †h‡e‡` ?
wPwËgv t ûay Avi| †hB, G°v `ya †n‡e‡MvB| Avq g j‡N|
wP°vjv t †hB| ZzB wn‡Ë g‡i G‡Ëvgvb †g‡q MiP gvwg ?
wPwËgv t ZzB wm‡qb b eywS‡e civb| civ nevwj gbvb ZzB
b eywS‡e|
[AvMi †Pi Rb QvÎ mgwbœ|]
cwjg QvÎ t ûay †bRi gvwg wP°vjv‡i ?
wPwËgv t AvÕ NiZ †bRvOi Avq|
w`wjg QvÎ t nei cvm †Z wn M‡”Q ?
wPwËgv t wn M‡”Q‡` ?
wZwjg QvÎ t Z Mi“‡fv nvwSMvb wQwb‡`¨| Z `y‡av n&vwo‡ev
ûay jy‡MB †_vB †`‡MvB|
wZwjg QvÎ t AvÕ Z wc‡bvbvb nvwj nbœv ev‡SB †`¨, †Z †a|
cwjg QvÎ t AviÕ `ya nvev Zv‡i|
BB vIyUElt gIEsgIH
2011 BB
wPwËgv t †Z wn I‡q| wP‡Mvb ¸‡iv, Gmvb b Mwi‡ev, wn
Mwi‡ev ? Avq wP‡°v| [wP°vjv‡i AvRv Mwi a‡i|]
w`wjg QvÎ t nei cvm gvwg, Pzi M‡i †nq‡b Zvi †eNÕ
NiZ mgvbv gvbv I‡q|
cwjg QvÎ t ¸j­v‡evËzb nvb Zvbv †n‡qv‡”Q, Zv IqvK†gbvb
Pzi Mwi Avb¨m †nq‡b|
wP°vjv t MP¨O wn A‡q‡`| †m b P‡j‡` IqvK‡gbvb|
wm‡qb Pzi Mivbv eySz ?
wZwjg QvÎ t †Z wn wm‡qb|
wP°vjv t Zvi m evwSe‡jvB e`jv-e`wj Mwifvi nav GjÕ|
†Z evwS‡ev †jv‡bB g‡i Zv IqvK‡gbvb b †`| †Z gyB
Avb¨O Avq IqvK†gbvb|
wZwjg QvÎ t m‡b Z‡i nvb gRwi †`¨ Avq ¸j­v‡ev|
wP°vjv t †Z nvb Zvbv †n‡j wn A‡q‡` ?
wPwËgv t Zzwg wP°vjv j‡N gvMvbv gvMvbv †nvm‡P b ev‡R‡qv
†`| R‡MvB G‡fj hvi †h NiZ|
w`wjg QvÎ t wP°vjv nviÕ NiZ mwg b cvwie‡`| †e‡N
†f` cvb †Z wn | †Z fvwi fv‡bœ|
wPwËgv t [SvwR gvwi‡b] Zzwg R‡MvB †`| Zv‡i wR‡qb
cvq b †nvqÕ|
[¸‡iv¸‡b wbn&wMwj †hevK| wPËgv wP°vjv‡i
ÔwPwË, civbÕ Mwi wni‡e Mwi j‡N Mwi wbj‡NvB|]
|| 4 ||
[g‡fv AvÜvi| jv‡i jv‡i cÕi dzw` Dwa‡ev|
w` Rb Mi“ ivKLj Av wP°vjv nav nab|]
wP°vjv t g we‡jB‡fv g‡”Q‡a| nbœv Rvwi g‡iB †d‡jB
†`¨|
cwjg ivKLj t ZzB bvwn fvwi nv‡bœvP ?
wP°vjv t gyB gvbœ¨Ëzb †gi nvO, †PvNw` gi cvwb b
wbn&wM‡j| gvËi g we‡jB‡fv wfwM‡b‡° gwi‡b †PvNÕ cvwb
awi iv‡NB b cviOi| w`-wZb w`b awi fv‡`v b i“‡Ri|
w`wjg ivKLj t B°z wnwOwi AvNP ?
wP°vjv t Mg AvNO| Zzwg †iMvOÕ û‡i Mi“ PiÕ| †Z ev›`i
n&vRv †gvi‡evZ wf‡j gv‡”Qv †`‡e`v wS AvN‡bœ| Zzwg
†`L¨ Awb ?
cwjg ivKLj t Av KB| Avwg BwÜ wbZ¨ Mi“ Piv GwR‡`|
nbÕ gv‡”Qv †`‡e`v wS b †`wNB `Õ|
wP°vjv t DA P‡a| Rv‡j­D‡bv Rvj ev‡bœ Av‡M‡a †m
Av‡M‡iw` †gvi‡fv ZjvZ wf‡j gv‡”Qv †`‡e`v wS¸‡b
nviv nb| G°v hvO, Pv‡½vB|
64 BB

w`wjg ivKLj t †mvZ b †hP| †h`‡°b †gvÕi, wdwi GB
b cvwi‡e|
wP°vjv t wn wdwi GB b cvË| [`ygywi wbn&wMwj †MjÕ|]
cwjg ivKLj t PvÕ†` PËvev‡m¨‡i| mvRywi Rv‡b b Rv‡b
DayP †bB|
w`wjg ivKLj t nav b ïwb‡j wn Mwi‡f ? †Z †eÕK MË
Pvq|
[we‡iZ wn‡RK ï‡bv hvq| †Z, †eÕK Aji Aq|]
cwjg ivKLj t wn Aj ! Wywej †bbvwn ?
w`wjg ivKLj t †hB †Pq‡MvB|
[w` R‡b avev w`‡b hvb| Zzjb Zv‡i cvwbZ Svg
w`‡b| w` Rb ivKL‡j n&v`Z-‡VOZ aiv-a‡”Q Mwi‡b
Zzwjevw° wP°vjv‡i| wPwËgv m‡gewM|]
wPwËgv t wP°vjvi wn Aj‡` ? I gi civb, wn Aj Zi ?
cwjg ivKLj t wn”Qy b Aq nvw°| evbv cvwb †nq‡b wdZ
A‡q‡`|
w`wjg ivKLj t [wP°vjv n&vËvwb NwR †`i] B°z wVK Ae
nvw°|
BB vIyUElt gIEsgIH
2011 BB
wPwËgv t [wP°vjv gyRy‡O Avay cvwi ewR‡b] I gi cvbi
evc| †Pv°zb †gwj PvÕ| ZzB ev‡` gi nbÕ Rb †bB Avi|
ZzB gi civb Nii civb| †Pv°zb †gj| nav nÕ|
cwjg ivK&Lj t j‡ii nvw°| †Pv°zb Gevi †_eZ †_eZ
M‡ii|
w`wjg ivK&Lj t G‡q, mvbœ A‡q|
wP°vjv t [jv‡i jv‡i Mwi Dwa] gyB gv‡”Qv †`‡e`v ‡`SZ
†e‡i‡qv‡½vB‡`| wmay naK †`vj †`vj evMvb| Mv‡S Mv‡S
†mvbvi cv`v, wn‡ii ¸‡jv awi AvNb|
wPwËgv t g G wP°vjv ‡e‡N fv‡bœ wfwj‡b †Rvj Mib|
ARev fP nb| [wP°vjv†i AvRv Mwi awi‡b] †`fv, Zzwg
GK w`b †`fv| †Z we‡iZ WvOi AeÕ| Av`vgi nb R‡b
B°z Zv‡i †g‡q b Mib| B¯‹z‡jvZ †gi Qvov †Z wn”Qy b
cvq| †f°z‡b Zv‡i `y‡ivZ `y‡ivZ _b| gyB g j‡M †_vg
Zv‡i| †Z GK w`b we‡iZ WvOi Ae, we‡iZ WvOi| †Rmvb
meR‡b IB b cvib|
jv‡i jv‡i evwËK gwi hvq| †M›`¨j jvwg G‡S|]
65 BB
|| _yg ||

Buddhism won The Best Religion
in the World Award
Linda Moulin, 15-07-2009, 16.55
Tribune de Geneve
Buddhism won The Best Religion in the World Award 15 July 2009, Tribune de
Geneve, the Geneva based International Coalition for the Advancement of Religious and
Spirituality (ICARUS) has bestowed `The Best Religion in the World’ award this year on
the Buddhist Community.
This special award was voted on by an International round table of more than 200
religious leaders from every part of the spiritual spectrum. It was fascinating to note that
many religious leaders voted for Buddhism rather than their own religion although Buddhists
actually make up a tiny minority of ICARUS membership. Here are the comments by
four voting members :
Jonna Holt, Director of Research for ICARUS said, “It wasn’t a surprise to me that
Buddhism won Best Religion in the World, because we could find literally not one single
instance of a war fought in the name of Buddhism, in contrast to every other religion that
seems to keep a gun in the closet just in case God makes a mistake. We were hard pressed
to even find a Buddhist that had ever been in an army. These people practice what they
preach to an extent we simply could not document with any other spiritual tradition.”
A Catholic Priest, Father Ted O’Shaughnessy said from Belfast, “As much as I love the
Catholic Church, it has always bothered me to no end that we preach love in our scripture
yet then claim to know God’s will when it comes to killings other humans. For that reason,
I did have to cast my vote for the Buddhists.”
Muslim Cleric Tal Bin Wassad agreed from Pakistan via his translator..”While I am
a devout Muslim, I can see how much anger and bloodshed is channeled into religious
expression rather than dealt with on a personal level. The Buddhists have that figured out,”
Bin Wassad, the ICARUS voting member of Pakistan’s Muslim community continued, “In
fact, some of my best friends are Buddhists.”
And Rabbi Shmuel Wasserstein said from Jerusalem, “Of course, I love Judaism,
and I think it’s the greatest religion in the world. But to be honest. I’ve been practicing
Vipassana meditation every day before minyan (daily Jewish prayer) since 1993. So I get it.
However, there was one snag – ICARUS couldn’t find any one to give the award
to. All the Buddhists they called kept saying they didn’t want the award.
When asked why the Burmese Buddhist community refused the award, Buddhist
monk Bhante Ghurata Hanta said from Burma, “We are grateful for the acknowledgement,
but we give this award to all humanity, for Buddha nature lies within each of us.” Grohlichen
went on to say. “We’re going to keep calling around untill we find a Buddhist who will
accept it. We’ll let you know when we do.”
BB vIyUElt gIEsgIH
2011 BB
66 BB

A glance towards Chakma people
in Arunachal Pradesh
Vivekananda Chakma
Historical background of Chakma
people in Arunachal Pradesh :-
In 1961, was a historic year in the history
of Chakmas; because a huge setback
came to Chakma people in that year. A dam
called ‘Kaptai’ was built by the East Pakistan
(earstwhile Bangladesh), tragedically changed
the fortune of our Chakma people. Most of
areas occupied by our people got submerged
due to construction of Kaptai Dam; the overflowing
dam water changed its direction and
headed towards Chakma’s settlement areas.
Many people lost their homes and cultivated
fertile agricultural lands. Those landless
people came to India as “Refugees” seeking
refuge of Indian Government, headed by Late.
Indira Gandhi (Prime Minister of India) who’s
sympathetically provided help to common
needy people. She took those Chakma people
to NEFA (Arunachal Pradesh), Eastern part
of India. Since onwards Chakma people began
to settle themselves there and started living
the most hardship lives.
Culture, Tradition and Religion of the
Chakmas:-
Nothing looks harder than staying in
an environment full of opposition against
Chakma people’s settlement by other unaware
tribes. These local tribes did everything
they could do to drive Chakmas away
from there, but they failed to do so as
Chakmas stayed patiently, tolerating every
insult thrown to them. However, under such
circumstances, those people could preserve
their cultures and traditions. Traditionally we
(Chakmas) all are Buddhist by religion. Today
I am very happy to see our Religion cul
BB vIyUElt gIEsgIH
2011 BB
tures and tradition are still surviving despite
of so much opposition.Festivals like Bizu,
Aalphaloni etc are still celebrated with great
enthusiasm by our people showing loyality
to ones cultural traditions.
Education in Chakma areas:-
With the continuous damage done by
“Dhing” river to Chakmas cultivated lands,
a sign of sorrows and worries as well as land
crisis among people as the main source of
income is Cultivation. Earlier we have only
two middle schools and one secondary school
in our dominated areas. After completion of
middle and secondary level we are bound to
shift ourselves to another state for higher
education. But In the last few years we have
got few Govt. Primary Schools. But we are
so unfortunate that government is unable to
provide sufficient teacher in the designated
areas. Our Educated and enlightened persons
knew these problems and resorted education
as a tool to fight against all these odds; they
started running private schools like Sneha
School (Secondary level), Bodhi Gyan (Primary
Level) and Maha Bodhi School (Secondary
level). With their great contribution
to the society we are getting good quality
education. This resulted increasing in popularity
of education among the people which
becomes a pillar of Chakma society of
Arunachal Pradesh.
Again we are very much grateful and
thankful to All Arunachal Pradesh Chakma
Student’s Union who organized public awareness
campaign in village to village about the
importance of education which led to increase
the literacy rate in our community.
67 BB

DËi wÎcyiv †Rjv MÖv‡gvbœqY ms¯’v
‰Kjvkni tt DËi wÎcyiv
* `ª“Z `wi`ª `~ixKi‡bi j‡¨ i“cvwqZ c`‡c*
¯^-mnvqK `j MV‡bi gva¨‡g MÖv‡gi `wi`ª cwievi¸wj‡K msMwVZ I HK¨e×
K‡i Zv‡`i Av_© mvgvwRK fv‡e AvZ¥wbf©ikxj K‡i M‡o Zzj‡Z mvnvh¨ Kiv|
* we. wc. Gj. cwievi fy³ MÖvgxY gwnjv/cyi“l GKB gvbwmK`v m¤úbœ msL¨vq 10 †_‡K 15 Rb wg‡j GKwU ¯^mnvqK
`j MQb Ki‡Z cvi‡e|
* cÖwZ m`m¨/m`m¨v GKwU wbw`©ó cwigvb UvKv cÖwZ gv‡m mÂq K‡i e¨v¼ GKvD‡›Ui gva¨‡g e¨v‡¼ Rgv Ki‡e|
* `j‡K cÖwZ gv‡m Aš—Zt wZbevi wgwUs Gi gva¨‡g m`m¨/m`m¨v‡`i gvwmK Rgv FY cwi‡kva BZ¨vw` welq m¤ú‡K©
wek` fv‡e †jb‡`b msµvš— wnmve ivL‡Z n‡e|
* `j MV‡bi 6 gvm ci wW. Avi. wW. G. I e¨v¼ †hŠ_ fv‡e `‡ji GKwU cixv ‡b‡e|
cixvi welq¸‡jv wbæiƒc
* `‡ji GKZv I k„•Ljv| * wb‡R‡`i g‡a¨ F‡bi Av`vb-cÖ`vb mwVK fv‡e nq wKbv|
* wbw`©ó Zvwi‡L wgwUs nq wKbv| * wnmve cÎ mwVK fv‡e ivLv nq wKbv|
* Rgv wVK gZ nq wKbv| * `j †Kvb mgvR †mev g~jK Kv‡R Ask MÖnb K‡i wKbv|
hw` GB cixvq `jwU mdjZvi mv‡_ DËxY© nq Z‡e Zv‡K AveZ©bKvix Znwej cÖ`vb Kiv nq|
GB AveZ©bkxj A_© cÖ`v‡bi 6 gvm ci nq wØZxq GKwU cixv| GB cixvq DËxY© nIqvi ci cÖKí ev¯—
evq‡bi j‡¨ `jwU‡K cÖK‡íi e¨q Abyhvqx A_© FY cÖ`vb Kiv nq Ges F‡Yi cwigv‡bi Dci wbf©i K‡i miKvwi
wbqgvbymv‡i wW. Avi. wW. G. nB‡Z fZ©ywK cÖ`vb Kiv nq|
we¯—vwiZ weei‡bi Rb¨ †hvMv‡hvM Ki“b -
mgwó Dbœqb AvwaKvwi‡Ki Awd‡m Aew¯’Z wW. Avi. wW. G.-i kvLv Awd‡m,
A_ev
‡Rjv MÖv‡mvbœqb ms¯’v, ˆKjvkni Awd‡m|
BB vIyUElt gIEsgIH
2011 BB
68 BB

g¨v‡jwiqv †ivM cÖwZ‡iv‡a Avcwb wK Ki‡ebt
R¡i g¨v‡jwiqv n‡Z cv‡i| ZvB cwiev‡ii Kv‡ivi R¡i n‡j cixv K‡i wbb|
i³ cixvq g¨v‡jwiqv RxevYy cvIqv †M‡j g¨v‡jwiqv RxevYy hZY bv wbg©~j nq ZZY
†ivMx‡K wPwKrm‡Ki civgk© Abyhvqx c~Y©gvÎvq Jla LvIqvb|
iv‡Z Nygv‡bvi mgq gkvix Aek¨B e¨venvi Ki“b| GgbwK w`‡bi †ejvqI wkï Ges †QvU
†Q‡j‡g‡q‡`i gkvixi †fZi ivLyb|
evwoi Av‡k-cv‡k I †fZ‡i hv‡Z Rj R‡g bv _v‡K †mw`‡K j¨ ivLyb|
bvjv-b`©gv cwi®‹vi ivLyb| †QvU †QvU Lvbv, L›` gvwU w`‡q fivU Ki“b|
cÖwZ mßv‡n R‡ji U¨v¼ I d«x‡Ri bx‡Pi cvÎ BZ¨vw` GKevi K‡i Lvwj I cwilÿvi Ki“b|
R‡ji cvθ‡jv‡Z Avu‡Uv-muv‡Uv XvKzwb w`‡q ivLyb|
‡h me †‡Î Rgv Rj miv‡bvi †Kvb e¨ve¯’v †bB †mLv‡b †K‡ivwmb Qwo‡q w`b|
evwo‡Z gkv I gkvi ïKKxUbvkK Jla Qov‡Z Kg©x‡`i mnvqZv Ki“b|
wRj mieiv‡ni Rb¨ e¨eüZ Rj hw` bó n‡q hvq m‡½ m‡½ mvivB K‡i w`b|
wK Ki‡eb bv t-
cwiev‡ii Kv‡ivi R¡i n‡j Zv Ae‡njv Ki‡eb bv|
wPwKrg‡Ki civgk© Qvov †Kvb nvZz‡o Wv³v‡ii KvQ †_‡K ev wb‡R Jla Lv‡eb bv|
Lvwj †c‡U g¨v‡jwiqv bvkK †KvbI Jla Lv‡eb bv|
Lvwj cvÎ, wUb, †KŠUv, bvwi‡K‡ji AvwP©, Uvqvi, fvOv cvwZj, cwjw_‡bi c¨v‡KU BZ¨vw`‡Z Rj
Rg‡Z †`‡eb bv|
evwoi Av‡k-cv‡k I †fZ‡i Rj Rg‡Z †`‡eb bv|
wW.wW.wU. Qov‡bvi ci N‡ii †`Iqv‡j PzbKvg, Kv`v‡jcv, †Mvei †jcv mn †KvbI ai‡bi cÖ‡jc
10 mßvn ch©š— †`‡eb bv|
Kgx©iv evwo‡Z wW.wW.wU. Qov‡Z G‡j Zvu‡`i evav †`‡eb bv|
wÎcyiv miKvi, ¯^v¯’¨ I cwievi Kj¨vb `ßi,
Z_¨, wkv I Rbms‡hvM kvLv KZ©„K cÖPvwiZ|
BB vIyUElt gIEsgIH
2011 BB
69 BB

t †g‡jwiqv †egvi KvmybvA bŠO ZvgÕ LŠjvBbvBt
Kzjyg ? †g‡jwiqv AŠsMŠBgvbÕ| ewb evMŠBb ‡Kewb Kzjyg AŠs‡K _ŠBbÕ AvgRMŠB bvw`|
_ŠB AvgRKgvA †g‡jwiqvwb qs gvbRvK‡L †g‡jwiqvwb _Šqs cvBevBqvmvKÕ †egvwi eiKbÕ
`vKZiwb mvgvZŠB wew_ PviŠB Zbw`|
niÕ_ybvdzi“ Myb`v mŠsMŠB _yw`| mvjÕ mŠ`Š‡m KŠjŠq eŠmv †ZB PŠivq LbvqiMbÕ ¸b`v mŠsMŠB
Zbw`|
bKwb qvKwm qvMiv †ZB wewmsMi †RZŠB‡Le ZŠq ev_vMŠB ZsqvZŠB Avqvs dvqwms gKj Kvqw`|
ZŠqjvgiMbÕ mvdmyZiv Zbw`, wPKb-wgKb nvKi-evKi Zs‡L AvebÕ nv evB gy_eŠB wLwew`|
nvwZ evimvA ZŠq U¨vsK †ZB wd«RZjvwb gvbŠqiMbÕ DvBmv DvBmv eyKmv †ZB mvdmyZiv LŠjvqw`|
ZŠq Zbgv gvbŠqMbÕ PŠivc PŠivc‡K LjeŠB Zbw`|
‡h RvMviMwb ZŠq bibv †me KŠiŠB AviÕ †Kivwmb mviw`|
bMÕ _vgcyB †ZB _vgcyBwb ZŠqiM mKgibv wew_ mvibvA wew_ mvibvBiMbÕ Pzevw`|
ZŠq inibv evMŠB dŠbvsgvwb bj nvgqv AŠsMŠB _vs‡K j‡M j‡MbÕ mŠbvg wdiŠB bvw`|
ZvgbÕ Zv LŠjvqw` t-
byLyOM †Kewb Kzjyg AŠs‡L AvebÕ nvBb wLK¬vB Zv Zbw`|
`vKZiwb KKwew_bÕ KviŠB AvZziv `vKZi Gev mvMevB_vsb wew_ bvDB Zv Pvw`|
AK eyKPvA †g‡jwiqv eŠ_vibvB RvZ Kzby wew_ Zv Pvw`|
eyKPv gvbŠq, wUb, KZiv, bvwiKŠivwb gvjv, Zvqvi, ZŠK KŠevB, cwjw_bwb c¨v‡KU AgZŠBiMbÕ
ZŠq Zv ev_vKiŠw`|
bMwb MvbvwMwb †ZB bM wewmsM ZŠq Zv ev_vK iŠw`|
wW.wW.wU. mvigvwb DjÕ nvwZ eviwP Riv †`Dvj Zv †jcvw` Gev PŠb`Šq Zv †jcviŠw`|
wW.wW.wU. mvibvBiM dvq‡L eiMbÕ gvbv Zv LŠjvqw`|
wÎcyiv nvdvO, mvKnvg †ZB byLyO nvgKŠivq bvBLyO,
KK_yg, iŠO †ZB jyKzgvbRygyO †e‡`M evB AvDvB LŠjvqRvM|
BB vIyUElt gIEsgIH
2011 BB
70 BB

‡c‡Ui AmyL cÖwZ‡iv‡a wbæwjwLZ e¨ve¯’v¸‡jv wbb
1. LvIqvi Av‡M I ev”Pv‡`i Lvevi †`evi Av‡M Ges cvBLvbv Kivi ci nvZ fvj M‡i mvevb w`‡q
ay‡q wbb|
2. UvUKv Lvevi Lvb; evwm, cPv Lvevi †Q‡j‡g‡q‡`i †`‡eb bv, wb‡RI Lv‡eb bv|
3. bL †QvU K‡i KvUzb I cwi®‹vi ivLyb| †Q‡j‡g‡qiv hv‡Z wbqwgZ bL Kv‡U †mw`‡K j¨ ivLyb|
4. KvuPv mwâ ev dj cwi®‹vi R‡j bv ay‡q Kv‡eb bv ev †Q‡j‡g‡q‡`i †`‡e‡b bv|
5. Lvevi `vevi ev cvbxq Rj cwi®‹vi cv‡Î †i‡L XvKv w`‡q ivLyb| Rj Aek¨B dywU‡q cvb Ki“b|
6. †Q‡j‡g‡qiv hv‡Z cvqLvbv Qvov †Lvjv RvqMvq gj-g~Î Z¨vM bv K‡i †mw`‡K j¨ ivLyb|
7. Lvevi ev ivbœvi Rb¨ weï× Rj e¨venvi Ki“b|
8. evwoi Avkcvk cwi®‹vi cwi”Qbœ ivLyb|
9. Qov I b`xi Rj cvb Ki‡eb bv|
‡c‡Ui AmyL ev Wv‡qwiqv n‡j t-
evwo‡Z Kv‡iv AmyL n‡j m‡½ m‡½B †ewk K‡i Zij cvbxq †L‡Z w`b| †hgb †jeyi Rj, jeb
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71 BB

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Managing Director
TFDPC Ltd.
Abhoynagar, Agartala, PIN No.799005
Phone : (0381) 2354763/2350133/2359238
e-mail : tfdpc2003@yahoo.com
BB vIyUElt gIEsgIH
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73 BB

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2011 BB
74 BB

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77 BB

30th STATE LEVEL BIJHU FESTIVAL
ORGANISING COMMITTEE
13th, 14th & 15th April 2011
Pechartal, North Tripura.
E-Mail : statelevelbizumelacommittee@gmail.com
H
ADVISORY COMMITTEE 35. Chairperson , Pecharthal ADC Village
36. Chairprson, Nabincherra ADC Village
1. Shri Anil Kr. Chakma(EX. MLA) - Chairman 37. Chairperson, Andhercherra ADC Village
2. Shri Rajendra Reang(MLA)
38. Chairperson , U/Dhanicherra ADC Village
3. Shri Paresh Ch. Sarkar, EM, Industries, TTAADC 39. Chairperson , U/Machmara ADC Village.
4. Smt. Sandhya Rani Chakma,EM,TTAADC 40. Chairperson, D/Dhanichra ADC Village
5. Shri Lalit Debnath, MDC
41. Chairperson, Karaicherra ADC Village
6. Shri Sushil Kr. Chakma, Ex MLA
42. Chairperson, Baghaicherra ADC Village
7. Smt. Jogamaya Chakma, Joint Director 43. Chairperson, Joymanipara ADC Village
8. D.M & Collector,Kailashahar.
44. Chairperson, P/Andharcherra ADC Village
9. ADM,Kailashahar
45. Chairperson D/Machmara ADC Village
10. SDPO, Kanchanpur
46. Chairperson, Nalkata ADC Village
11. CMO, Kailashahar
47. Chairperson, Ramgunapara ADC Village
12. S.D.O, PWD
48. Shri Samar Roy - Pecharthal.
13. S.D.O, Electric
49. Shri Pulin Bihari Dewan - Shantipur
14. S.D.O, Public Health
50. Shri Bhabru Bahan Chakma- Nabincherra
15. ZDO,Machmara Zone, TTAADC
51. Shri Laxmi Prasad Chakma - Babutila
16. DFO, Kanchanpur
52. Shri Santu Roy - Pecharthal
17. SDO,PWD,Pecharthal.
53. Shri Anil Baran Chakma - Andhercherra
18. B. D. O,Pecharthal.
54. Shri Sadhan Chakma - Machmara
19. BDO, Dasda Block
55. Shri Janesh Ayan Chakma - ,,
20. BDO, Jampui Block
56. Shri Babhantu Bikash Chakma- Shantipur
21. BDO, Damcherra Block
57. Shri Birendra Mallick - ,,
22. BDO, Panisagar Block
58. Shri Jagadish Paul Choudhury - Pecharthal
23. BDO, Kumarghat Block
59. Shri Bimal Momen Chakma - Machmara
24. Executive Engineer,TTAADC,Pecharthal. 60. Shri Shantimani Chakma - ,,
25. H.M,Pecharthal Class XII School. 61. Shri. Ananda Mohan Chakma- Kamalapur
26. Deputy Director, ICAT
62. Shri Nayanta Chakma - ,,
27. SSO, Fire Service, Kanchanpur
63. Shri Amulya Rn. Chakma - ,,
28. HM, Ledrai Dewan Class XII School 64. Shri Sout Ch. Chakma - ,,
29. O.C,Pecharthal Pollice Station.
65. Shri. Birala Chakma - ,,
30.Sub ZDO, Machmara
66. Shri Pratul Chakma - Andhercherra
31. Range Officer,Pecharthal.
67. Shri Temiya Dewan - Kamalapur
32. Field Publicity Officer,Kailashahar. 68. Smt. Basana Talukder - Kamalapur
33. Medical Officer i/c,Pecharthal PHC 69. Shri Gautom Chakma - Machmara
34. CDPO,ICDS Project,Pecharthal.
70. Shri Kamal Chakma - Babutila
BB vIyUElt gIEsgI 2011 BB 78 BB

71. Shri Prasanta Chakma - ,,
72. Shri Himangshu Chanda - Pecharthal
73. Shri Binod Bharat - ,,
74. Shri Ganesh Deb - ,,
75. Shri Niranjan Nath - Shantipur
76. Shri Dipak Malakar - ,,
77. Shri Ratan Bhattachariya - ,,
78. Shri Sumati Rn. Chakma - ,,
79. Shri Nilamony Chakma - Andhercherra
80. Shri Manibhadra Chakma - ,,
81. Shri Jurandhan Chakma - ,,
82. Shri Jnandip Chakma - Babutila
83. Shri Janadip Chakma - ,,
84. Shri Surajoy Chakma - Ugalcherra
85. Shri Ashwini Chakma - ,,
86. Shri Debananda Chakma - Bilonia
87. Shri Srota Rn. Kisha - Agartala
88. Smt. Kakali Chakma - ,,
89. Shri Sarnakamal Chakma - ,,
90. Shri Nandalal Chakma - Kanchanpur
91. Shri Shibali Chakma - ,,
92. Shri Chandhan Kusum Chakma- ,,
93. Shri Arun Bikash Chakma - ,,
GENERAL COMMITTEE
1. Shri Pradip Chakma -Shantipur
2. Shri Pallab chakma -Kamalapur
3. Shri Prasanta chakma - ,,
4. Shri Sandip chakma
5. Shri Malay chakma
6. Shri Anirudha Chakma
7. Shri Arun Kanti Chakma
8. Shri Payrilal Chakma
9. Shri Binay joyti chakma
10. Shri Sumanta deb barma
11. Shri Upam bikash chakma
12. Shri Subendu Chakma
13. Shri Dhananjoy Chakma
14. Shri Animesh Chakma
15. Shri Kuldip Dewan
16. Shri Sadhanmoni Chakma
17. Shri Shanta Chakma
18. Shri Dilip Chakma
BB vIyUElt gIEsgIH
2011 BB
19. Shri Sujoy Kr. Chakma
20. Shri Kamal Krishna Chakma
21. Shri Janapriya Chakma
22. Shri Swapan Chakma
23. Shri Arun Kanti Chakma
24. Shri Prashanta Chakma (Abhumani)
25. Shri Sinchan Chakma
26. Shri Pritimoy Chakma
27. Shri Tapan Chakma
28. Shri Sandipan Chakma
29. Shri Jiteshwar Chakma
30. Shri Satyadulal Chakma
31. Shri Palash Chakma
32. Shri Ujjal Chakma
33. Shri Hemanta Chakma
34. Shri Biswajit Chakma
35. Shri Sudharsan Chakma
36. Shri Pankaj Chakma
37. Shri Banik Kr. Chakma
38. Shri Suniti Chakma
39. Shri Priyotosh Dewan
40. Shri Amit D/Barma
41. Shri Sanjoy Chakma
42. Shri Abhijit Chakma
43. Shri Tanak Chakma
44. Shri Dharmesh Chakma
45. Shri Berojit Chakma
46. Shri Anil Chakma
47. Shri Buddhiman Chakma
48. Shri Sukanta Chakma
49. Shri Arun Chakma
50. Shri Kusum Kanti Chakma
51. Shri Arun Chakma(Juni)
52. Shri Shyama Prasad Chakma
53. Shri Uday Chakma
54. Shri Samarjit Chakma
55. Shri Dipen Chakma
56. Shri Arpan Chakma
57. Shri Zinim Chakma
58. Shri Amit Kr. Chakma
59. Shri Uday Joyti Chakma
60. Shri Amit Chakma
61. Shri Utpal chakma
62. Shri Judhistir Chakma
79 BB

63. Shri Jnananta chakma
64. Shri Arup Chakma
65. Shri Debdyut Chakma
66. Shri Mukul Dewan
67. Shri Chandralal Chakma
68. Shri Bhabatosh Chakma
69. Shri Krita Rn. Chakma
70. Shri Tutan Chakma
71. Shri Adul Kishor Tripura.
72. Shri Bhuban Bijoy Chakma
73. Shri Jhun Chakma
74. Shri Mahanta Chakma
75. Shri Mangal Kr. Chakma
76. Shri Debashis Das
77. Shri Kanak barua
78. Shri Shibu Debnath
79. Shri Sanju Saha
80. Shri Tamal Kanti Chakma
81. Shri Suresh Bikash Chakma
82. Shri Bablu Deb Bhadra
83. Smt. Rupali Chakma
84. Shri Rani Dipa Chakma
85. Shri Amrendra Chakma
86. Smt. Debashri Chakma
87. Shri Panchyudh Chakma
88. Shri Jayanti Chakma
89. Shri Tuhin Chakma
90. Smt. Mitu Dewan
91. Smt. Lalita Chakma
92. Smt. Ratna Chakma
93. Shri Joytish Chakma
94. Shri Tajim Chakma
95. Shri Dharmajit Chakma
96. Shri Nilimesh Chakma
97. Shri Shyamal Chakma
98. Shri Sovit Chakma
99. Shri Mahadev Chakma
100. Shri Sukra Kr. Chakma
101. Shri Pradhyut Chakma
102. Smt. Chitra Mallika Chakma
103. Smt. Purnima Chakma
104. Smt. Sudhurika Chakma
105. Smt. Dhuji Roy Chakma
BB vIyUElt gIEsgIH
2011 BB
EXECUTIVE COMMITTEE
1. President - Shri Arun Kr. Chakma, MLA
2. Vice-President -Shri Chakma Ashim Roy
3. Jnt. Vice President- Shri Fuleshwar Chakma
4. Secretary - Shri Sujoy Kumar Chakma.
5. Jnt. Secretary- Shri Anirudha Chakma
6. Jnt. Secretary- Shri Tajim Dewan
7. Jnt. Secretary- Shri Nirel Ray Chakma
8.Treasurer Shri Tanmoy Chakma
9. Joint Treasurer Shri Janapriya Chakma
10. Member Shri Arun Kanti Chakma
11. Member Shri Kusum Kanti Chakma
12. Member Shri Sandip Chakma
13. Member Shri Pallab Chakma
14. Member Shri Kamal Krishna Chakma
15. Member Shri Kuldip Dewan
16. Member Shri Priyotosh Dewan
FUND COLLECTION
Sub-Committee
1. Sri Tonmoy Chakma - Convener
2. Sri Janapriya Chakma - Joint Convener
3. Sri Priyotosh Dewan - Member
4. Sri Tajim Chakma - ,,
5. Sri Suniti Chakma - ,,
6. Sri Parnib Chakma - ,,
7. Sri Tridip chakma - ,,
EXHIBITION
Sub-Committee
1. Shri Kamal Krishna Chakma- Convener
2. Shri Panchayudh Chakma - ,,
3. Shri Kuldip Dewan - ,,
4. Shri Sanjoy Chakma - ,,
5. Shri Rupayan Chakma - ,,
INFORMATION & PUBLICITY
Sub-Committee
1. Shri Pradhyut Chakma - Convener
2. Shri Pradhir Talukdar - Joint Convener
3. Shri Kusum Kanti Chakma - Member
4. Shri Matilal Chakma - ,,
5. Shri Bishal Chakma - ,,
6. Shri Sujoy Kr. Chakma - ,,
7. Shri Shyama Prasad Chakma- ,,
8. Shri Arun Chakma - ,,
80 BB

RECEPTION
Sub-Committee
1. Shri Ashim Roy (Chakma) - Convener
2. Shri Kamal Chakma - Jt. Convener
3. Shri Kusum Kanti Chakma - Member
4. Smt. Dhuji Roy (Chakma) - ,,
5. Smt. Bishwajit Chakma(Tinku)- ,,
6. Smt. Chitra Mallika Chakma - ,,
7. Smt. Sudhurika Chakma(Tushi)- ,,
STAGE & DECORATION
Sub Committee
1. Shri Priyotosh Dewan - Convener
2. Shri Sandip Chakma - Jt. Convener
3. Shri Hemanta Chakma - Member
4. Shri Animesh Chakma - ,,
5. Shri Debashis Das - ,,
6. Shri Kanak Barua - ,,
7. Shri Pallab Chakma - ,,
SOUVENIR
Sub-Committee
1. Shri Kusum Kanti Chakma- Convener
2. Shri Matilal Chakma - Jt. Convener
3. Shri Sukbilash Chakma - Member
4. Shri Kusum Chakma - ,,
5. Shri Biplabjoyti Chakma - ,,
REFRESHMENT
Sub-Committee
1. Shri Tanmoy Chakma - Convener
2. Shri Uday Chakma - Jt. Convener
3. Shri Jiten Chakma - Member
4. Shri Malay Chakma - ,,
5. Shri Sanjoy Chakma - ,,
6. Shri Sanjoy moni Chakma - ,,
7. Shri Rajbijendra Chakma - ,,
CULTURAL
Sub-Committee
1. Shri Arun Kanti Chakma - Convener
2. Shri Parnib Chakma - Jt. Convener
3. Shri Atul Debbarma, ICO- Member
4. Smt. Chitra Mallika - Member
5. Shri Abhinanda Chakma - ,,
6. Shri Mahendra Kambey - ,,
7. Shri Jayanti Chakma - ,,
8. Smt. Ranidipa Chakma - ,,
BHAVA CHAKRA & AHBA GHAR
Sub-Committee
1. Shri Hemanta Chakma - Convener
2. Shri Tajim Dewan - Jt. Convener
3. Shri Prashanta Chakma - Member
4. Shri Swapan Chakma - ,,
5. Shri Debashis Dewan - ,,
6. Shri Debashis Chakma - ,,
7. Shri Dharmayut Chakma- ,,
8. Shri Rupayan Chakma - ,,
9. Shri Pratap chakma - ,,
10. Shri Sarajit Chakma - ,,
11. Shri Biplab Chakma - ,,
12. Shri Laxmipriya Chakma- ,,
13. Shri Pujan Chakma - ,,
14. Shri Amulyajit Chakma - ,,
15. Shri Gopal Chakma - ,,
16. Shri Tanuj Chakma - ,,
17. Shri Utpal Chakma - ,,
18. Shri Nantu Chakma ,,
19. Shri Ranjit Chakma - ,,
CONSTRUCTION
Sub Committee
1. Shri Anirudha Chakma - Convener
2. Shri Pernib Chakma - Jt. Convener
3. Shri Nirel Roy Chakma - Member
4. Shri Shibu D/Nath - ,,
5. Shri Amarendra Chakma- ,,
GAMES & SPORTS
6. Shri Bikramjit Chakma - ,,
Sub-Committee
7. Shri Arpan Chakma - ,,
1. Shri Gopal Chakma - Convener 8. Shri Manoj Chakma - ,,
2. Shri Janadip Chakma - Jt. Convener 9. Shri Sujit Chakma - ,,
3. Shri Suniti Chakma - Member 10 Shri Samarjit Chakma - ,,
4. Shri Bijoy Chakma - ,,
11. Shri Sanjoymoni Chakma - ,,
5. Shri Tanak Chakma - ,,
12. Shri Binay Chakma - ,,
6. Shri Tajim Dewan - ,,
13. Shri Suman Bikash Chakma- ,,
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2011 BB 81 BB

VOLUNTEER
Sub-Committee
1. Shri Jiten Chakma - Convener
2. Shri Tajim Chakma - Jt. Convener
3. Shri Suniti Chakma - Jt. Convener
4. Shri Kuldip Dewan - Member
5. Shri Animesh Chakma - ,,
6. Shri Subham Chakma - ,,
7. Shri Tuhin Chakma - ,,
8. Shri Uday Chakma - ,,
TRANSPORTATION
Sub-Committee
1. Shri Sandip Chakma - Convener
2. Shri Animesh Chakma - Jt. Convener
3. Shri Shishir Kr, Chakma - Member
4. Shri Manik Kr. Chakma - ,,
5. Shri Chandralal Chakma - ,,
6. Shri Shyama Prasad Chakma - ,,
7. Shri Bijitananda Chakma - ,,
8. Shri Subal Chakma - ,,
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2011 BB
ELECTRICITY
Sub-Committee
1. Shri Sushanta Chakma - Convener
2. Shri Dhananjoy Chakma - Jt. Convener
3. Shri Banik Kr. Chakma - Member
4. Shri Arun Deb - ,,
5. Shri Prafulla Chakma - ,,
6. Shri Sanjoymoni Chakma - ,,
7. Shri Kukhan Chakma - ,,
WATER FACILITATION
Sub-Committee
1. Shri Nirel Roy Chakma- Convener
2. Shri Sanjoy Chakma - Jt. Convener
3. Shri Amarendra Chakma- Member
4. Shri Palash Dewan - ,,
5. Shri Abhijit Chakma - ,,
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82 BB