framework for the implementation of a virtual design studio model in ...
framework for the implementation of a virtual design studio model in ...
framework for the implementation of a virtual design studio model in ...
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8.3.8 Studio<br />
Inside <strong>the</strong> <strong>studio</strong> <strong>the</strong> researcher and <strong>the</strong> participat<strong>in</strong>g tutors followed a<br />
totally different approach as a mixture <strong>of</strong> cultures was present. The<br />
students were <strong>in</strong>troduced to new ways <strong>of</strong> work<strong>in</strong>g and collaboration.<br />
Teach<strong>in</strong>g <strong>the</strong> students <strong>in</strong> <strong>the</strong> new way was someth<strong>in</strong>g <strong>of</strong> a challenge at<br />
first, but as <strong>the</strong>y started to absorb <strong>the</strong> nature <strong>of</strong> <strong>the</strong> work activities went<br />
smoo<strong>the</strong>r.<br />
8.3.9 The Adaptability <strong>of</strong> Change<br />
The UAE society is a cosmopolitan society where 70% <strong>of</strong> its citizens<br />
come from different parts <strong>of</strong> <strong>the</strong> world (see Chapter Two). This<br />
cosmopolitanism made <strong>the</strong> UAE society adaptable <strong>of</strong> new customs and<br />
traditions. In his classifications <strong>of</strong> power <strong>in</strong>dicators H<strong>of</strong>stede 321<br />
<strong>in</strong>troduced a new fifth <strong>in</strong>dicator called long-versus-short term orientation<br />
<strong>in</strong> which he exam<strong>in</strong>ed <strong>the</strong> countries accord<strong>in</strong>g to <strong>the</strong>ir adaptability <strong>of</strong><br />
change. H<strong>of</strong>stede 322 exam<strong>in</strong>ed <strong>the</strong> eastern countries <strong>in</strong> accordance with<br />
this <strong>in</strong>dicator, and classified <strong>the</strong> Muslim countries.<br />
Many countries with dom<strong>in</strong>ant Muslim traditions are still caught <strong>in</strong> a<br />
def<strong>in</strong>ition <strong>of</strong> Truth that h<strong>in</strong>ders <strong>the</strong>ir cop<strong>in</strong>g with modernity. Muslim<br />
countries that have temporarily collected enormous riches from <strong>the</strong>ir oil<br />
resources have hardly adapted better to <strong>the</strong> modern world than those<br />
that have rema<strong>in</strong>ed poor. The oil benefits may have been a liability<br />
ra<strong>the</strong>r than an asset.<br />
Yet, this classification seems to be very wide and general as classify<strong>in</strong>g<br />
Muslim countries <strong>in</strong> total. Although shar<strong>in</strong>g Islam as a tradition, each<br />
Arabic country reserves its own identity derived from with<strong>in</strong>. Many case<br />
studies 323 , 324 , 325 have been conducted <strong>in</strong> <strong>the</strong> UAE that show <strong>the</strong> UAE as<br />
a country which is highly adaptable to change and acceptance <strong>of</strong> <strong>for</strong>eign<br />
cultures. This was also obvious <strong>in</strong> <strong>the</strong> current research as <strong>the</strong> students<br />
321 H<strong>of</strong>stede G. (2001). op.cit. p 315.<br />
322 H<strong>of</strong>stede G. (2001). op.cit. p325.<br />
323 Al-Ali, J. (2008). op.cit. p365-379.<br />
324 Young, B. J. (2005). op.cit 58.<br />
325 Mart<strong>in</strong>, A. (2003) op.cit. p49-54.<br />
179