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Bare-Faced Messiah (PDF) - Apologetics Index

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seeing action.<br />

Armstrong would not believe it. He set the documents aside and resolved to start his research at<br />

the beginning, in Montana, where Hubbard had grown up on his grandfather's huge cattle ranch.<br />

But he could find no trace of any property owned by the family, except a little house in the middle of<br />

Helena. Neither could he discover any documentation covering Hubbard's teenage wanderings<br />

through China. In Washington DC, where Hubbard was supposed to have graduated in<br />

mathematics and engineering from George Washington University, the record showed he dropped<br />

out after two years because of poor grades. And of Hubbard's fabled expeditions as an explorer<br />

there was similarly no sign.<br />

'I was finding contradiction after contradiction,' Armstrong said. 'I kept trying to justify them, kept<br />

thinking that I would find another document that would explain everything. But I didn't. I slowly came<br />

to realize that the guy had consistently lied about himself.'<br />

By the summer of 1981, Armstrong had assembled more than 250,000 pages of documentation<br />

about the founder of the Church of Scientology, but despite the gaping holes appearing in<br />

Hubbard's credibility, he remained intensely loyal. 'My approach was, OK, now we know he's<br />

human and tells lies. What we've got to do is clear up the lies so that all the good he has done for<br />

the world will be accepted. I thought the only way we could exist as an organisation was to let the<br />

truth stand. After all, the truth was equally as fascinating as the lies.'<br />

Armstrong's pleas to clear up the lies fell on deaf ears. Since Hubbard had gone into seclusion, the<br />

Church of Scientology had been taken over by young militants known as 'messengers'. When<br />

Hubbard was the commodore of his own navy, the messengers were little nymphets in hot pants<br />

and halter tops who ran errands for him and competed with each other to find ways of pleasing<br />

him. Eventually they helped him dress and undress, performed little domestic tasks like washing<br />

his hair and smearing rejuvenating cream on his fleshy features, and even followed him around<br />

with an ashtray to catch the falling ash from his cigarettes. As the commodore became more and<br />

more paranoid, beset by imagined traitors and enemies, the messengers became more and more<br />

powerful.<br />

In November 1981 Armstrong presented a written report to the messengers, listing the false claims<br />

made about Hubbard and putting forward a powerful argument as to why they should be corrected.<br />

'If we present inaccuracies, hyperbole or downright lies as fact or truth,' he wrote, 'it doesn't matter<br />

what slant we give them; if disproved, the man will look, to outsiders at least, like a charlatan . . .'<br />

The messengers' response was to order Armstrong to be 'security checked' - interrogated as a<br />

potential traitor. Armstrong refused. In the spring of 1982, Gerald Armstrong was accused of<br />

eighteen different 'crimes' and 'high crimes' against the Church of Scientology, including theft, false<br />

pretences and promulgating false information about the church and its founder. He was declared<br />

to be a 'suppressive person' and 'fair game', which meant he could be 'tricked, cheated, lied to,<br />

sued or destroyed' by his former friends in Scientology.<br />

'By then the whole thing for me had crumbled,' he said. 'I realized I had been drawn into Scientology<br />

by a web of lies, by Machiavellian mental control techniques and by fear. The betrayal of trust began<br />

with Hubbard's lies about himself. His life was a continuing pattern of fraudulent business<br />

practices, tax evasion, flight from creditors and hiding from the law.<br />

'He was a mixture of Adolf Hitler, Charlie Chaplin and Baron Munchausen. In short, he was a con<br />

man.'

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