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Bare-Faced Messiah (PDF) - Apologetics Index

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insisted they should remain unfurled. Some six hundred Scientologists, including Mary Sue and the<br />

children, were gathered in the terminal by the time Hubbard's flight landed. They had to wait while<br />

he sorted out a problem about his vaccinations with immigration officers and two hours passed<br />

before he emerged from Customs, wearing a lightweight suit and sun-hat, looking tired, but<br />

smiling broadly. 'I'm glad to be back,' he shouted as police forced a path through his cheering<br />

supporters to a yellow Pontiac convertible parked in front of the terminal. He sat on the back, waving<br />

presidential style, as the car was slowly driven away.<br />

No one could have asked for a more enthusiastic welcome, although Hubbard was disappointed<br />

that Fleet Street had failed to turn out. Only one reporter was at the airport and he only seemed to<br />

want to ask about the events in Australia, to which query Hubbard snapped, 'That's past history.'<br />

Pam and Ray Kemp were among the first visitors to Saint Hill after Hubbard's return from<br />

Rhodesia. 'He told me everything that had happened,' said Ray Kemp. 'It seems there was a chief<br />

of police who was very bullying to the blacks and Ian Smith was very wimpish. Smith couldn't make<br />

decisions about anything and would rely on the chief of police to tell him what to do. Ron was at<br />

dinner one night with Smith and he warned him that if he continued to be wimpish and not put his<br />

foot down the probability was that he would be assassinated. About two days later there was an<br />

assassination attempt, although I don't remember whether it was on Smith or the chief of police.<br />

The bullet went through his mouth and out the side. Ron somehow got the blame because of what<br />

he had said. That was why he was asked to leave.'[18]<br />

Ken Urquhart got a slightly different version: 'He inferred the problem was that he knew what to do<br />

about the blacks and be became very popular with them. That's why the government kicked him out.<br />

I heard him tell Mary Sue that he had lost £200,000 in investment in Rhodesia.'<br />

Back in the familiar surroundings of Saint Hill Manor, Hubbard had plenty of time to review<br />

Scientology's current situation and prospects. It was a far from rosy picture. Apart from the<br />

problems in Australia and Rhodesia, trouble was also brewing in the United States, where the<br />

Internal Revenue Service was challenging the Church of Scientology's tax-exempt status. In Britain<br />

there was another rash of hysterical headlines when the police found a girl wandering the streets<br />

of East Grinstead in a distressed condition in the early hours of the morning. It transpired she was<br />

a schizophrenic who had been institutionalized before being recruited as a Scientologist.<br />

There were further demands in Parliament for an inquiry into Scientology, to which the Minister of<br />

Health tartly replied: 'I do not think any further inquiry is necessary to establish that the activities of<br />

this organization are potentially harmful. I have no doubt that Scientology is totally valueless in<br />

promoting health . . .'<br />

Scientology even seemed to be wearing out its welcome in East Grinstead, where the locals were<br />

complaining they were being overwhelmed. As if it was not bad enough having strange Americans<br />

walking round the streets wearing badges saying 'Don't speak to me, I'm being processed',<br />

Scientologists were snapping up all available rented accommodation, crowding the pubs and<br />

straining everyone's patience.<br />

'There was a lot of resentment and alarm in the town,' said Alan Larcombe of the East Grinstead<br />

Courier. 'People felt that Scientology could not be allowed to continue expanding. There was a<br />

feeling they were trying to take over - an estate agent, dentist, hairdresser, jeweller's, finance<br />

company and a couple of doctors were all Scientology run. People didn't like it. They felt that if you<br />

had problems you ought to go and have a chat with your vicar.'

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