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Bare-Faced Messiah (PDF) - Apologetics Index

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Chapter 11<br />

Bankrolling and Bankruptcy<br />

'The money and glory inherent in Dianetics was entirely too much for those with whom I had the<br />

bad misfortune to associate myself . . . including a woman who had represented herself as my wife<br />

and who had been cured of severe psychosis by Dianetics, but who, because of structural brain<br />

damage would evidently never be entirely sane . . . Two of the early associates, John W. Campbell<br />

and J.A. Winter, became bitter and violent because I refused to let them write on the subject of<br />

Dianetics, for I considered their knowledge too slight and their own aberrations too broad to permit<br />

such a liberty with the science . . . Fur coats, Lincoln cars and a young man without any concept of<br />

honor so far turned the head of the woman who had been associated with me that on discovery of<br />

her affairs, she and these others, hungry for money and power, sought to take over and control all<br />

of Dianetics.' (L. Ron Hubbard, Dianetics: Axioms, October 1951)<br />

• • • • •<br />

Don Purcell was a shy, unassuming man who was once a short-order chef in a little fourteen-stool<br />

café opposite the Orpheum Theater in downtown Wichita before he made his fortune in oil and real<br />

estate during the post-war boom. Very tall and thin - he was usually described as all 'skin and<br />

bones' - he turned to Dianetics in the hope of finding a cure for his chronic constipation.[1]<br />

He attended an auditor's course at Elizabeth with his wife in the autumn of 1950 and returned to<br />

Wichita brimming with enthusiasm for the new science. Although he never mentioned if it had<br />

eased his constipation, he did frequently claim that Dianetics had given him the ability to work a<br />

twenty-two-hour day, which was useful to a real estate developer in Wichita in 1951. The farming<br />

town in the heart of the winter wheat belt had been transformed by the arrival of the oil and aircraft<br />

industries and it was expanding at a phenomenal rate. Roads, houses, schools, churches, office<br />

blocks and factories were being built everywhere. Between 1950 and 1951, the population of<br />

Wichita rose by more than 30,000, pushing the figure above 200,000 for the first time.<br />

Purcell's real estate company, Golden Bond Homes, was building 150 houses in the south-west of<br />

the city, an ambitious development which put him in the burgeoning ranks of Wichita's post-war<br />

millionaires. Yet despite his success and wealth, he never aspired to social prominence in the<br />

town; imbued with the quintessential hardworking, god-fearing values of the mid-West, he<br />

preferred to remain quietly in the background, perfectly content with his reputation as a<br />

businessman of integrity and a good Christian.<br />

Like most early Dianeticists, Purcell was a true believer, both in the efficacy of the science and the<br />

genius of its founder. When he heard the Elizabeth Foundation was in difficulties, he immediately<br />

offered to 'lend a hand', with both short-term finance and practical business advice. He also<br />

provided the funds to set up a branch of the Foundation in Wichita, in a two-storey building<br />

sandwiched between Hope's Hamburger Hut and an auto repair firm at 211 West Douglas Avenue,<br />

Wichita's main street.[2]<br />

It was, then, entirely to be expected that Purcell would respond unhesitatingly to Hubbard's<br />

dramatic plea for help. Ron told him over the telephone from Havana of his plans to set up the<br />

headquarters of the Dianetics movement in Wichita and, as far as Purcell was concerned, if the<br />

great L. Ron Hubbard chose to make his home in Wichita, it could do the town nothing but good.

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