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Bare-Faced Messiah (PDF) - Apologetics Index

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incidents with such clarity that it was as if he had physically returned to the time and place. After a<br />

couple of sessions, he seemed to be able to go back far enough to actually re-live the astonishing<br />

experience of his birth and at the same time he discovered that the chronic sinusitis that had<br />

plagued him all his life was much improved.<br />

Thereafter, Campbell was the first committed disciple of Dianetics, utterly convinced that L. Ron<br />

Hubbard had made profound discoveries about the workings of the mind and that the fundamental<br />

nature of human life was about to be changed for the better. [Hubbard himself was perhaps as<br />

concerned to make money as he was to help humanity and he had some interesting ideas about<br />

how to do it. Around this time he was invited to address a science-fiction group in Newark hosted<br />

by the writer, Sam Moskowitz. 'Writing for a penny a word is ridiculous,' he told the meeting. 'If a man<br />

really wanted to make a million dollars, the best way to do it would be to start his own religion.'[2]]<br />

Determined to help Ron propagate his new 'science', in July 1949 Campbell wrote to Dr Joseph<br />

Winter, a general practitioner from St Joseph, Michigan, who had contributed occasional articles on<br />

medical subjects to Astounding: 'L. Ron Hubbard, who happens to be an author, has been doing<br />

some psychological research . . . He's gotten important results. His approach is, actually, based on<br />

some very early work of Freud's, some work of other men, and a lot of original research. He's not a<br />

professional psychoanalyst or psychiatrist, he's basically an engineer. He approached the problem<br />

of psychiatry from the heuristic viewpoint - to get results.'<br />

Campbell described the case of an amputee veteran suffering from severe depression who had<br />

been helped by Hubbard after conventional psychiatry had failed to alleviate his condition.<br />

Psychiatrists had injected sodium pentothal to enable the veteran to re-live his war experience,<br />

taking him through the moment he was hit by a mortar shell to the moment he recovered<br />

consciousness in the aid station, but he continued to be depressed and insist he would be better<br />

off dead. Using Dianetics, Hubbard had also taken the veteran back through the shell burst but<br />

discovered that while he was unconscious medics had said, 'This guy's hopeless, he's better off<br />

dead anyway' and chosen to move other casualties first. This incident, it transpired, was the cause<br />

of his problems.<br />

Winter was intrigued: he had never considered before that an unconscious patient could in any way<br />

be aware of what was going on around him. He wrote to Campbell asking for more information and<br />

back came another long letter elaborating on the theory and concluding: 'With cooperation from<br />

some institutions, some psychiatrists, he [Hubbard] has worked on all types of cases.<br />

Institutionalized schizophrenics, apathies, manics, depressives, perverts, stuttering, neuroses - in<br />

all, nearly 1000 cases. But just a brief sampling of each type; he doesn't have proper statistics in<br />

the usual sense. But he has one statistic. He has cured every patient he worked with. He has<br />

cured ulcers, arthritis, asthma.'<br />

While Winter was avowedly incredulous at the idea that a man with no medical training of any kind<br />

was able to cure one hundred per cent of his patients, he did not share the tendency of his medical<br />

colleagues to dismiss all lay practitioners as dangerous cranks. He had always been fascinated by<br />

the enigmas of human behaviour and believed in a holistic approach to medicine which was<br />

amenable to unconventional hypotheses. He contacted Hubbard, suggested that he present his<br />

findings to the medical profession, and offered to help.<br />

Hubbard quickly replied, promising to forward an 'operator's manual' for Winter's use and thanking<br />

him for his interest. When his manual arrived, Winter made several copies and gave them to<br />

psychiatrist friends in Chicago, but was disappointed by their negative reactions. They were<br />

interested in the ingenuity of Hubbard's ideas, but strongly sceptical of their efficacy. However,

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