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Bare-Faced Messiah (PDF) - Apologetics Index

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Come unto me, to me! Sing the rapturous love songs unto me! Burn to me the perfume! Drink to<br />

me for I love you! I am the blue-lidded daughter of sunset, I am the naked brilliance of the<br />

voluptuous night sky . . .'<br />

With passions mounting, the three black magicians intoned a chorus: 'Glory unto the Scarlet<br />

Woman, Babalon, the Mother of Abominations, that rideth upon the Beast, for She hath spilt their<br />

blood in every corner of the earth and lo! she hath mingled it in the cup of her whoredom . . .'<br />

The scribe remained at the altar declaiming and describing what was supposed to be happening<br />

on an astral plane while the high priest excitedly inserted his 'wand' into the scarlet woman and<br />

they began copulating furiously.<br />

At midnight the unholy troika retired to bed, exhausted. Next morning one of the lodgers in the<br />

house disturbed Parsons while he was meditating in the temple - he flew out in a rage and put a<br />

curse on the man, who, he said, was very soon taken ill. After this incident, Parsons confessed that<br />

he succumbed to a black mood. His temper cannot have improved when he discovered that the<br />

roof of the guest-house had caught fire and been partially destroyed the previous night while he<br />

was otherwise occupied. He darkly deduced that the fire had started at the very moment, during the<br />

night's black festivities, when he had smashed an image of Pan.<br />

'That evening,' Parsons wrote, 'the scribe and I resumed our work.' This time a white sheet<br />

smeared with menstrual blood was laid out on the floor of the temple and a red star, cut from the<br />

high priest's robe, was symbolically burned on the altar. As Parsons performed the 'Invocation of<br />

the Wand' on the naked body of the scarlet woman, the scribe droned: 'Embrace her, cover her with<br />

kisses. Think upon the lewd lascivious things thou couldst do. All is good to Babalon. All . . . The<br />

lust is hers, the passion yours. Consider thou the Beast raping.'<br />

On the third and final day, the rituals began four hours before dawn and ended with a long poem<br />

titled 'The Birth of Babalon' extolling 'holy whoredom':<br />

Her mouth is red and her breasts are fair and her loins are full of fire,<br />

And her lust is strong as a man is strong in the heat of her desire,<br />

And her whoredom is holy as virtue is foul beneath the holy sky,<br />

And her kisses will wanton the world away in passion that shall not die.<br />

Ye shall laugh and love and follow her dance when the wrath of God is gone,<br />

And dream no more of hell and hate in the birth of Babalon.[18]<br />

In the 'Book of Babalon', Parsons was completely convinced that the magic had worked and that his<br />

scarlet woman would be delivered of a moonchild in nine months. 'Babalon,' he wrote confidently,<br />

'is incarnate upon the earth today awaiting the proper hour of her manifestations.'[19]<br />

But in his 'Magical Record' he was less assured: 'For the last three days I have performed an<br />

operation of birth, using the air tablet, the cup and a female figure, properly invoked by the wand,<br />

then sealed up in the altar. Last night I performed an operation of symbolic birth and delivery. Now I<br />

can do no more than pray and wait.'[20]<br />

On 6 March, Parsons sat down to compose a letter to his Satanic Master in England, apprising him<br />

of the momentous events that had recently taken place. 'I can hardly tell you or decide how much to<br />

write,' he began. 'I am under command of extreme secrecy. I have had the most important,<br />

devastating experience of my life . . . I believe it was the result of the IXth degree working [the class<br />

of sexual magic designed to produce a higher being] with the girl who answered my elemental<br />

summons. I have been in direct touch with One who is most Holy and Beautiful as mentioned in

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