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The Tome Of Drow Lore.pdf - RoseRed

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36<br />

create an impression of softness and roundness. Commonly,<br />

these temples are located in an area of a drow city sure to<br />

draw the greatest amount of foot traffic, though certainly<br />

well outside the domains of the poorer drow.<br />

Inside, there is a single large sanctuary appointed with<br />

everything the drow might need or desire during the long<br />

worship services to their goddess. This ranges from floors<br />

strewn with cushions on one end to various devices and<br />

implements of pain on the other. <strong>The</strong>re is no central altar,<br />

though there are icons of Belishtim everywhere in the<br />

room. <strong>The</strong> interior of these houses of worship is so atypical<br />

of what is found in other temples that adherents to the other<br />

deities of the drow pantheon commonly say the temples<br />

of Belishtim are more reminiscent of a slave brothel than<br />

anything else.<br />

Clergy<br />

<strong>The</strong> priests and priestesses of Belishtim are uniformly<br />

beautiful. While there may indeed be no such thing as a<br />

drow born ugly, the clergy of the Dark Seducer are culled<br />

from the most attractive of the race. This is done for two<br />

simple reasons. First, Belishtim finds physical ugliness<br />

revolting and wishes to be served only by the most beautiful<br />

of drow. Second, it is mere common sense that an ugly or<br />

misshapen priest of Belishtim will have a more difficult<br />

time doing his goddess’ work, namely that of seduction.<br />

Some of the acolytes found in a temple<br />

of Belishtim are merely young drow<br />

in training for priesthood, but there<br />

are others with a more complicated<br />

story. <strong>The</strong> clergy of the Dark Seducer<br />

make it their practice to lure priests<br />

and priestesses away from other faiths,<br />

slowly weaning them from the teachings<br />

of one god to introduce them completely<br />

to worship of Belishtim. This is difficult<br />

to accomplish, for obvious reasons, but<br />

the clergy of the Dark Seducer would<br />

not continue the practice were it never<br />

successful. Once the drow priest of another<br />

god has renounced his vows, usually in the throes of passion,<br />

he is hurriedly taken to the temple of the Belishtim, where<br />

he becomes an acolyte in the church of the Dark Seducer.<br />

He also becomes a prisoner in the temple, though this is<br />

as much for his own protection as anything else, for the<br />

followers of his forsaken god would surely kill him for his<br />

betrayal.<br />

Worshippers<br />

<strong>The</strong> worshippers of Belishtim the Dark Seducer come from<br />

all levels of drow society, from the Noble Houses to the<br />

lower classes. Ambition, desire and lust are nearly universal<br />

preoccupations with the passionate and chaotic dark elves.<br />

Younger drow in particular are ardent worshippers of<br />

Belishtim, though many become involved simply for the<br />

promise of partaking in the infamously depraved orgies<br />

which constitute the Dark Seducer’s worship ceremonies.<br />

Kez’Skul (<strong>The</strong> Trickster, <strong>The</strong><br />

Deceiver)<br />

Symbol: A single flame flanked by two opposing and<br />

intricate symbols which seem reversed images of each<br />

other. <strong>The</strong>se often take the form of intricate knotwork with<br />

no beginning or end.<br />

Alignment: Chaotic Neutral (with evil tendencies)<br />

Governs: Fire, humour, trickery<br />

Domains: Chaos, Fire, Trickery<br />

Favoured Weapons: Dagger, sap, sling<br />

Requirements for Priesthood: At least two ranks each in<br />

Bluff and Sense Motive.<br />

Background<br />

In many pantheons, the deity fulfilling the role of the<br />

Trickster is barely tolerated, an unwelcome presence<br />

lurking on the fringes. Not so among the drow. Kez’Skul,<br />

the Trickster and Deceiver, is an important god to the drow,<br />

a race of beings for whom trickery and<br />

deceit are more commonly virtues to be<br />

applauded than faults to be shunned.<br />

Kez’Skul is a Trickster in the truest vein<br />

of drow culture and society. He is not a<br />

jester or a fool; he is not a fun-loving,<br />

lighthearted deity like the Trickster of<br />

the surface elves. His provenance lies<br />

in deceit and spite, in lies and innuendo,<br />

in cruel jokes and manipulations. This<br />

is not to say Kez’Skul is without a sense<br />

of humour, but it is one that few races<br />

outside the drow would find amusing.<br />

<strong>The</strong> drow conceive of the Trickster as a being of utter<br />

chaos, of constant change unbound by rules. It is this<br />

aspect of Kez’Skul that has given him governance over fire<br />

- dangerous, unpredictable and ever-changing.<br />

Kez’Skul is, by turns, extremely possessive and extremely<br />

dismissive of his worshippers, dependent upon his whims.<br />

He shares the common desire of the drow pantheon to help<br />

his worshippers exact vengeance upon the surface races, but<br />

finds the concept of great clashes of arms boring and stale.<br />

He would prefer his worshippers devise a more interesting<br />

(and obviously, deceitful) plan.

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