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create an impression of softness and roundness. Commonly,<br />
these temples are located in an area of a drow city sure to<br />
draw the greatest amount of foot traffic, though certainly<br />
well outside the domains of the poorer drow.<br />
Inside, there is a single large sanctuary appointed with<br />
everything the drow might need or desire during the long<br />
worship services to their goddess. This ranges from floors<br />
strewn with cushions on one end to various devices and<br />
implements of pain on the other. <strong>The</strong>re is no central altar,<br />
though there are icons of Belishtim everywhere in the<br />
room. <strong>The</strong> interior of these houses of worship is so atypical<br />
of what is found in other temples that adherents to the other<br />
deities of the drow pantheon commonly say the temples<br />
of Belishtim are more reminiscent of a slave brothel than<br />
anything else.<br />
Clergy<br />
<strong>The</strong> priests and priestesses of Belishtim are uniformly<br />
beautiful. While there may indeed be no such thing as a<br />
drow born ugly, the clergy of the Dark Seducer are culled<br />
from the most attractive of the race. This is done for two<br />
simple reasons. First, Belishtim finds physical ugliness<br />
revolting and wishes to be served only by the most beautiful<br />
of drow. Second, it is mere common sense that an ugly or<br />
misshapen priest of Belishtim will have a more difficult<br />
time doing his goddess’ work, namely that of seduction.<br />
Some of the acolytes found in a temple<br />
of Belishtim are merely young drow<br />
in training for priesthood, but there<br />
are others with a more complicated<br />
story. <strong>The</strong> clergy of the Dark Seducer<br />
make it their practice to lure priests<br />
and priestesses away from other faiths,<br />
slowly weaning them from the teachings<br />
of one god to introduce them completely<br />
to worship of Belishtim. This is difficult<br />
to accomplish, for obvious reasons, but<br />
the clergy of the Dark Seducer would<br />
not continue the practice were it never<br />
successful. Once the drow priest of another<br />
god has renounced his vows, usually in the throes of passion,<br />
he is hurriedly taken to the temple of the Belishtim, where<br />
he becomes an acolyte in the church of the Dark Seducer.<br />
He also becomes a prisoner in the temple, though this is<br />
as much for his own protection as anything else, for the<br />
followers of his forsaken god would surely kill him for his<br />
betrayal.<br />
Worshippers<br />
<strong>The</strong> worshippers of Belishtim the Dark Seducer come from<br />
all levels of drow society, from the Noble Houses to the<br />
lower classes. Ambition, desire and lust are nearly universal<br />
preoccupations with the passionate and chaotic dark elves.<br />
Younger drow in particular are ardent worshippers of<br />
Belishtim, though many become involved simply for the<br />
promise of partaking in the infamously depraved orgies<br />
which constitute the Dark Seducer’s worship ceremonies.<br />
Kez’Skul (<strong>The</strong> Trickster, <strong>The</strong><br />
Deceiver)<br />
Symbol: A single flame flanked by two opposing and<br />
intricate symbols which seem reversed images of each<br />
other. <strong>The</strong>se often take the form of intricate knotwork with<br />
no beginning or end.<br />
Alignment: Chaotic Neutral (with evil tendencies)<br />
Governs: Fire, humour, trickery<br />
Domains: Chaos, Fire, Trickery<br />
Favoured Weapons: Dagger, sap, sling<br />
Requirements for Priesthood: At least two ranks each in<br />
Bluff and Sense Motive.<br />
Background<br />
In many pantheons, the deity fulfilling the role of the<br />
Trickster is barely tolerated, an unwelcome presence<br />
lurking on the fringes. Not so among the drow. Kez’Skul,<br />
the Trickster and Deceiver, is an important god to the drow,<br />
a race of beings for whom trickery and<br />
deceit are more commonly virtues to be<br />
applauded than faults to be shunned.<br />
Kez’Skul is a Trickster in the truest vein<br />
of drow culture and society. He is not a<br />
jester or a fool; he is not a fun-loving,<br />
lighthearted deity like the Trickster of<br />
the surface elves. His provenance lies<br />
in deceit and spite, in lies and innuendo,<br />
in cruel jokes and manipulations. This<br />
is not to say Kez’Skul is without a sense<br />
of humour, but it is one that few races<br />
outside the drow would find amusing.<br />
<strong>The</strong> drow conceive of the Trickster as a being of utter<br />
chaos, of constant change unbound by rules. It is this<br />
aspect of Kez’Skul that has given him governance over fire<br />
- dangerous, unpredictable and ever-changing.<br />
Kez’Skul is, by turns, extremely possessive and extremely<br />
dismissive of his worshippers, dependent upon his whims.<br />
He shares the common desire of the drow pantheon to help<br />
his worshippers exact vengeance upon the surface races, but<br />
finds the concept of great clashes of arms boring and stale.<br />
He would prefer his worshippers devise a more interesting<br />
(and obviously, deceitful) plan.