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YATRA (The Journey)<br />

Vol. 3, Issue 1<br />

January - February, 2011<br />

Bimonthly Journal of the<br />

High Commission of India,<br />

Port of Spain, Trinidad & Tobago.<br />

Editor-in-Chief<br />

Malay Mishra<br />

Editor<br />

Sunita Pahuja<br />

Support team<br />

P.K. Sharma<br />

Jayashree Suresh<br />

Contributors<br />

Sayantan Chakravarty<br />

Sunita Pahuja<br />

Abid Hussain<br />

Prof. Tsuyoshi Nara<br />

Ashook Ramsaran<br />

Tasha Kavita Ramnarine<br />

Shreyasi Singh<br />

Joydeep Gupta<br />

Tony Musai<br />

Sumati Kareem<br />

Cover Design & Layout<br />

INDIA EMPIRE Publication<br />

Printed by:<br />

INDIA EMPIRE Publication<br />

N 126, Level 3, Greater Kailash I<br />

New Delhi 110048, India<br />

M: +91.9899117477<br />

Yatra is a bi-monthly journal published<br />

by the information Wing of the High<br />

Commission of India, Port of Spain,<br />

Trinidad & Tobago. It is also available<br />

Online on the Mission’s Website.<br />

The views expressed are those of the<br />

author and not necessarily of the High<br />

Commission of India, Port of Spain.<br />

Reproduction in any manner without<br />

prior permission of the High<br />

Commission is prohibited.<br />

2 | YATRA | JANUARY - FEBRUARY 2011<br />

From the High<br />

Commissioner’s desk<br />

Dear Reader,<br />

One more year has surfaced on the global calendar, a year of optimism and resurgence,<br />

of addressing the hopes of the multitudes on both sides of the Caribbean.<br />

As we assembled to pay homage to the noble soul who had perceived all humanity<br />

through the tribulations of the human being, we were humbled. At the feet of the austere,<br />

simple, walking stick holding slender persona to whom revolting against an unjust repressive<br />

system had come easy with the shibboleths of peace and non-violence, the currencies of<br />

struggle over the broad canvas of India as also any place in the world yearning for freedom,<br />

it was a moment of questioning. Questioning the very basis of survival and the values that<br />

entails, rationalizing at great cost the inhuman manner in which the flow of civilization has<br />

deluged all ethics into the cauldron of globalization.<br />

Yet we are children of destiny, determined to forge our way forward in this maudlin<br />

world of materialistic pursuits and reveling in our high growth success. The luminate which<br />

pervaded the Gandhi Peace Park could not have been more bedazzling. Standing tall was<br />

Makandal Daaga, more Chief Servant than His Excellency, the Cultural Ambassador to<br />

CARICOM, in the likeness of great leaders such as Nelson Mandela and Martin Luther King<br />

Jr., drawing perennial inspiration from the Mahatma, having brought about seminal changes<br />

to their respective societies.<br />

Recalling the assassin’s bullets and the faint murmur of ‘Hey Ram’ when the light had<br />

gone out of a nation’s midst, the decibels of “Raghupati Raghav Raja Ram…” played out in<br />

the environs of Port of Spain and San Fernando and we paid homage to the memory of the<br />

scores of freedom fighters, those martyrs who had fallen so that we get up free and stand tall<br />

in the society.<br />

Just a few weeks back, Delhi had reverberated to the strings of the well heeled diaspora,<br />

commemorating the return of India’s most venerated Pravasi, Mohandas Karamchand<br />

Gandhi to her shores on the 9th of January, 1915. The 9th edition of the Pravasi Bharatiya<br />

Divas had been celebrated with vigour and on the sidelines, the Port of Kolkata, from where<br />

the story of modern day diasporic emigration had begun, commemorated the installation of<br />

the site and inscription paying yet another homage to those indentured workers who had left<br />

Indian shores to be part of the diaspora forever. It was indeed a heart rending sight to see<br />

scores of present day pravasis, their descendants assembled from all over the world to be part<br />

of that historic moment, feel and sense the agonies of history gone by and find their echoes<br />

in the present to drive themselves towards a better future.<br />

And in between came India’s 62nd Republic Day, consummation of an enduring<br />

democracy, the world’s largest and the most boisterous, leapfrogging into one of the most<br />

exciting decades. And thereby will come about a major realignment of forces that would<br />

define global politics for the foreseeable future, driven by emerging economies, notably India.<br />

The High Commission amidst all this excitement has played its role in bridging relations<br />

with Trinidad & Tobago as also neighbouring islands in the Caribbean in a multitude of ways.<br />

Many events are to shape destinies of our peoples over this year and beyond as we consolidate<br />

our strengths getting to know each other better, drawing sheafs from each other’s lives<br />

and the myriad experiences therein.<br />

Happy New Year,<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


Contents<br />

Bilateral .................................................................................................................................................... Page 04<br />

Culture ..................................................................................................................................................... Page 07<br />

Feature ..................................................................................................................................................... Page 13<br />

Economy .................................................................................................................................................. Page 15<br />

Renewable Energy ................................................................................................................................. Page 17<br />

Science ...................................................................................................................................................... Page 18<br />

Biography ................................................................................................................................................ Page 19<br />

Diaspora ................................................................................................................................................. Page 23<br />

Know India Program ............................................................................................................................ Page 26<br />

Culture ..................................................................................................................................................... Page 28<br />

Hindi Section ........................................................................................................................................... Page 29<br />

Photo Gallery .......................................................................................................................................... Page 31<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

JANUARY-FEBRUARY, 2011<br />

04 07 09<br />

13 23 28<br />

YATRA | JANUARY - FEBRUARY 2011 | 3


BILATERAL<br />

HIGH COMMISSIONER’S VISIT TO MONTSERRAT<br />

High Commissioner seated with Minister of<br />

Culture & Sports and an aide<br />

H<br />

igh Commissioner visited<br />

Montserrat, a self-governing<br />

UK overseas territory in the<br />

Caribbean under the Mission’s concurrent<br />

jurisdiction, from 5-8 December<br />

2010. The most important part of the<br />

visit was signing of the Letter of<br />

Intent between the two governments<br />

conveying their mutual intention to<br />

augment bilateral cooperation through<br />

signing of a MoU at a future date in<br />

4 | YATRA | JANUARY - FEBRUARY 2011<br />

HE and Mrs. Mishra and members of the<br />

Media following the Press Conference<br />

the areas of Technical Cooperation,<br />

Culture, Agriculture, Small Business<br />

Development, IT, Healthcare,<br />

Seismology, Sports etc. CM himself<br />

drove HC around upcoming project<br />

sites in the island, particularly those in<br />

the future capital township of Little<br />

Bay. HC also met separately with<br />

Minister of Education, Health, Youth<br />

and Sports, Mr. Colin Riley and<br />

Minister of Agriculture, Land,<br />

Chief Minister of Montserrat Reuben T. Meade<br />

signing the Letter of Intent<br />

Housing and Environment, Mr. Joseph<br />

Taylor-Farrel. Govt. of Montserrat<br />

(GOM) is extremely keen on engaging<br />

with India bilaterally and there is significant<br />

scope for India’s engagement<br />

in the development of the island, particularly<br />

in the areas of SMEs, viz.<br />

small manufacturing, agriculture, viz.<br />

Green House farming, not to mention<br />

the areas of IT, healthcare, culture and<br />

sports. ❖<br />

FARMERS’ MEET AT SANGRE GRANDE<br />

High Commissioner addressing the farmers at the Toco community Centre<br />

(on the right, Minister of Tourism, Rupert Griffith)<br />

A<br />

Farmers’ Meet was organized<br />

on 4 December 2010 at Sangre<br />

Grande, in eastern Trinidad, by<br />

the T&T Tourism Minister, Hon’ble<br />

Rupert Griffith, who is also a Member of<br />

Parliament from the area. The High<br />

Commission had earlier been requested<br />

by the Minister to address and advise a<br />

group of farmers in the area who would<br />

like to know what India could offer in<br />

terms of expertise in agriculture, and<br />

agri-business. The Meet was organized at<br />

the Sangre Grande Government<br />

Secondary School premises where<br />

approx. 100 farmers, members of agricultural<br />

associations and officials from<br />

the T&T Ministries of Agriculture and<br />

Tourism had assembled. The Minister of<br />

Tourism himself conducted the programme.<br />

He welcomed the High<br />

Commissioner and appreciated his support<br />

for the agricultural community in his<br />

View of the Gathering at the Toco Community Centre<br />

constituency. High Commissioner in his<br />

address talked of the big strides India has<br />

made in the agricultural sector – from a<br />

food-importing country at the time of<br />

independence in 1947 to becoming not<br />

only self-sufficient in food-grains but<br />

also exporting food-grains and other<br />

agricultural produce to a number of<br />

needy countries in the world. He also<br />

spelt out the possibilities of sharing<br />

India’s vast expertise with the farmers in<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


Trinidad & Tobago not only in agricultural<br />

production but also in agri-processing<br />

and agri-business in order to develop<br />

all these sub-sectors together.<br />

On the occasion, the High<br />

Commission showed a short film from<br />

the National Small Industries<br />

Corporation (NSIC) on Incubator<br />

DR. V. KUMAR, HORTICULTURE EXPERT’S<br />

VISIT TO DOMINICA AND T&T<br />

Under the bilateral cooperation<br />

programme between the<br />

Governments of Commonwealth<br />

Dominica and India, Dr. Vadivel<br />

Kumar, Senior Scientist with specialization<br />

in canopy management, nutrient,<br />

water & weed management, high density<br />

planting, growth regulators, was<br />

deputed to the Govt. of Dominica for<br />

one month from 22 December 2010.<br />

The Horticulture Expert from the<br />

National Research Centre,<br />

Tiruchirapalli visited all the major agricultural<br />

extension regions in the country<br />

and studied the field situation, problems<br />

and prospects of the horticulture industry,<br />

particularly banana and plantain<br />

industry. He also interacted with farmers<br />

to ascertain the situation and problems<br />

being faced by them and gave his<br />

technical suggestions to improve cultivation<br />

practices. The Commonwealth<br />

of Dominica is blessed with plenty of<br />

water resources and the country has<br />

ideal climatic conditions that favours<br />

excellent growth of many crop species.<br />

Dr. Kumar assured that with the timely<br />

supply of farm inputs and technical<br />

guidance, excellent growth in agriculture<br />

sector could be achieved.<br />

Dr. Kumar thereafter paid a short<br />

visit to Trinidad & Tobago from 21-<br />

25, January 2011 on his way back to<br />

India from Dominica. While in<br />

Trinidad & Tobago, Dr. Kumar<br />

accompanied the High Commissioner<br />

to a meeting with Mr. Vasanth Bharat,<br />

Minister for Food Production, Land<br />

and Marine Affairs and senior officials<br />

in his Ministry. He also met representatives<br />

of the Caribbean<br />

Agricultural Research and<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

Systems which included some projects<br />

on agri-processing as well. This was<br />

followed by a presentation on<br />

‘Agriculture in India’ by Second<br />

Secretary Mahavir P. Bhardwaj. In the<br />

ensuing question-answer session, the<br />

farmers showed good amount of interest<br />

in India’s achievements in agricul-<br />

Development Institute (CARDI),<br />

Inter-American Institute for<br />

Cooperation in Agriculture (IICA),<br />

University of the West Indies (UWI)<br />

and the India-T&T Chamber of<br />

Industry and Commerce. CARDI and<br />

IICA organized a seminar for him on<br />

24 January at the IICA premises<br />

which was attended by a number of<br />

experts farmers and media-persons.<br />

In the seminar, High Commissioner<br />

spoke of the long and rich experience<br />

India has earned in the field of agriculture<br />

and the high quality of<br />

research that ICAR and other Indian<br />

institutions have achieved. He also<br />

talked about how T&T could avail<br />

India’s expertise and the possibilities<br />

for cooperation that existed between<br />

India and Trinidad & Tobago not only<br />

in agricultural production but also in<br />

agri-processing and agri-business.<br />

Dr. Kumar made a long and effective<br />

presentation on research facilities<br />

at the National Research Centre for<br />

Banana, Tiruchirapalli and how this<br />

BILATERAL<br />

tural production and agri-processing.<br />

Ms. Dhana Sookoo, President of the<br />

Agricultural Association of Trinidad &<br />

Tobago while saying that the agricultural<br />

sector in Trinidad & Tobago faced a<br />

lot of challenges, expressed the hope<br />

for higher cooperation between India<br />

and Trinidad & Tobago. ❖<br />

had benefitted the banana-growers in<br />

Tamilnadu and other states in India.<br />

He compared the banana-plantation<br />

scenario in Trinidad & Tobago with<br />

India and offered a number of suggestions<br />

to the local scientists and farmers<br />

for better plantation and higher yields.<br />

He also spoke on how the banana fruit<br />

and tree, in its various forms, was<br />

being utilized in India to produce a<br />

number of household items. Given<br />

the local soil-pattern, plenty of rains<br />

and sunlight, there exists a huge scope<br />

for banana plantation in Trinidad &<br />

Tobago, Dr. Kumar opined. He also<br />

advised the local people on how other<br />

fruits could be grown alongside<br />

banana to get maximum land-area utilization.<br />

Later, he was invited to visit<br />

the UWI St. Augustine campus to have<br />

detailed discussions on horticulture<br />

and banana. Both CARDI and IICA<br />

have expressed their desire to find<br />

more avenues for cooperation with the<br />

Indian Council of Agricultural<br />

Research. ❖<br />

YATRA | JANUARY - FEBRUARY 2011 | 5


BILATERAL<br />

6 | YATRA | JANUARY - FEBRUARY 2011<br />

HC’S VISIT TO PRAVASI BHAWAN<br />

High Commissioner, during his recent visit to India<br />

to attend Pravasi Bharatiya Divas (PBD) 2011, visited<br />

Pravasi Bhawan set up by the Antar Rashtriya Sahyog<br />

Parishad (ARSP). He was warmly welcomed by Shri<br />

Shashank, former Foreign Secretary and President of<br />

ARSP, Shri J.S. Sapra, former High Commissioner to<br />

T&T and Chairman of the Foreign Affairs Committee of<br />

ARSP and several other members. High Commissioner<br />

spoke on a range of topics viz. politics, economic, culture<br />

and Diaspora. He also talked about India-T&T<br />

bilateral relations and some recent events organized by<br />

the High Commission in Trinidad and Tobago which<br />

have made a significant contribution to the growth in<br />

bilateral relations. ❖<br />

The room in Birla House where Mahatma<br />

Gandhi spent the last 5 months of his life<br />

During his recent visit to Delhi,<br />

High Commissioner visited Gandhi<br />

Smriti which is housed in Birla House,<br />

the landmark building where Mahatma<br />

Gandhi spent the last 5 months of his<br />

life until his martyrdom on 30 January<br />

1948. He was warmly welcomed by<br />

Mrs. Tara Gandhi Bhattacharjee, Vice<br />

Chairperson of Gandhi Smriti and<br />

High Commissioner flanked by Shri Shashank, former Foreign Secretary<br />

and President of ARSP and Shri J.S. Sapra, former High Commissioner<br />

to T&T at Pravasi Bhawan<br />

HC’S VISIT TO GANDHI SMRITI<br />

View of the Multimedia Exhibition on Mahatma<br />

Gandhi at Gandhi Smriti<br />

introduced to officials of Gandhi<br />

Smriti. In response to the High<br />

Commission’s request for supply of<br />

books and artefacts on Mahatma’s life,<br />

Gandhi Smriti gave a positive reply.<br />

They also proposed that the multimedia<br />

exhibition on Mahatma Gandhi<br />

put up at Gandhi Smriti commissioned<br />

by the Aditya Birla Group could be<br />

Some previous issues of Yatra-The Journey<br />

High Commissioner speaking to Sangeeta<br />

Dash, Curator of the Exhibition<br />

made available to the High<br />

Commission in its mobile version.<br />

High Commissioner thanked Mrs. Tara<br />

Gandhi for the kind gesture and reiterated<br />

collaboration of the Mission, particularly<br />

in promoting Mahatma<br />

Gandhi’s message and teachings in<br />

T&T and in other countries in the<br />

Caribbean. ❖<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


Mahatma Gandhi spent 144 days<br />

of his life as a guest of his ardent follower<br />

and the great industrialist Shri<br />

G D Birla in his house at<br />

Albuquerque Road, now known as<br />

Tees January Marg. The old Birla<br />

House now houses Gandhi Smriti in<br />

the honour of the site of Martyrdom<br />

of Mahatma Gandhi.<br />

After the political independence of<br />

India on 15 August 1947 from foreign<br />

rule, Mahatma Gandhi was committed<br />

towards the true liberation of the people<br />

of the country. India needed a<br />

social system without exploitation of<br />

man and nature. Gandhi left us with<br />

the challenge of the vision of<br />

Sarvodaya – the re-awakening of the<br />

spirit in harmony with nature and<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

BILATERAL – MAHATMA GANDHI MARTYRDOM DAY<br />

environment for all life.<br />

On 30 January 1948 in the prayer<br />

ground here, the assassin’s bullets<br />

ended the physical existence of this<br />

man and made him immortal.<br />

Representing truth, compassion<br />

and non-violence, Mahatma Gandhi<br />

belongs to the entire humanity.<br />

Millions of people and the world citizens<br />

visit Gandhi Smriti for spiritual<br />

inspiration, and in search of their<br />

own life’s mission.<br />

Homage to the philosophy of<br />

Mahatma Gandhi is homage to the<br />

greatest spiritual and creative flows<br />

of man and nature of the past and<br />

the present that have kept the<br />

spark of eternal love glowing in<br />

each one of us.<br />

EVENTS ORGANIZED BY MGICC<br />

CULTURE<br />

The MGICC in collaboration with the Hindu Prachar Kendra, organized a 4-day workshop from 1-4 December 2010 on<br />

“Dandiya” – folk dance and music of Gujarat. It was a pilot project of the Hindu Prachar Kendra aimed at attracting the<br />

teenagers towards Indian culture and its rich heritage, held at the Kendra premises at Raghunanan Road, Chaguanas. The<br />

MGICC and Hindu Prachar Kendra students trained by Smt. Srimathi Madkholkar, Bharatnatyam Dance Teacher cum – performer<br />

of MGICC, gave a lively performance of Dandiya on 06 December at the concluding ceremony of the Yuva Sanskar<br />

Varg workshop organized for the teenagers.<br />

High Commissioner and Mrs. Mishra welcoming<br />

Swami Prakashnanda Head of Chinmaya<br />

Mission at the Republic Day Reception<br />

GANDHI SMRITI<br />

High Commissioner presenting a cheque to<br />

Ramjas Ramlakhan, President, Gandhi Seva<br />

Sangh (left Shri M.P. Bhardwaj, & at right Mrs.<br />

Sunita Pahuja, Second Secretaries in the Mission)<br />

Foreign Minister Dr. Suruj Rambachan delivering<br />

his address at the Republic Day Reception<br />

In commemoration of the 61st anniversary of India’s Republic Day, the High Commission of India and the MGICC held<br />

an Indian Art Exhibition depicting Madhubani Paintings by visiting National award winning Madhubani Painter Bharati<br />

Dayal and Tribal Art by Mrs. Gargi Kaul Mishra. The Exhibition was inaugurated by Hon. Nela Khan, Parliamentary<br />

Secretary, Ministry of the Arts and Multiculturalism on Monday, 17 January at Soft Box Studios Gallery, Port of Spain. The<br />

Exhibition remained open for the general public from 18-22 January.<br />

YATRA | JANUARY - FEBRUARY 2011 | 7


CULTURE<br />

On the eve of Republic Day of India on 25 January, the MGICC organized a dance and music recital by the artistes of<br />

India Alumni Association at a Reception hosted by High Commissioner, at India House. The event was attended by many<br />

dignitaries and distinguished guests including Hon’ble Minister of Foreign Affairs Dr. Surujrattan Rambachan apart from a<br />

large number of Indian and local community representatives.<br />

Flag hoisting at India House on 26 January High Commissioner Reading out the President’s message on 26 January.<br />

The India Alumni Association presenting a cultural programme Teachers and students of Mahatma Gandhi Centre rendering patriotic songs<br />

On the occasion of India’s Republic Day on 26 January,<br />

after the Flag Hoisting Ceremony, Mr. Ramnarayan Jha, Vocal<br />

Teacher and Dr. M.P. Sharma, Tabla Teacher of MGICC rendered<br />

patriotic songs along with their students at India House<br />

which were appreciated and enjoyed by the audience.<br />

The High Commission in collaboration with National<br />

Library and Information Systems (NALIS) screened the<br />

National Award winning film “Gandhi My Father” at NALIS,<br />

Port of Spain. In her welcome address, Mrs. Annette Wallace,<br />

Executive Director, NALIS, spoke about Mahatma Gandhi’s<br />

simplicity and his message of peace and love. Ambassador<br />

Maakandal Daaga, Cultural Ambassador to Caricom, Chief<br />

Guest on the occasion, gave an impressive talk on the values,<br />

life and teachings of Mahatma Gandhi. Ambassador Daaga<br />

emphasised on the greatness of Mahatma Gandhi which was<br />

due to his striving constantly to improve his ideas as well as to<br />

his self-discipline, moral depth and great regard for the poor<br />

and deprived, that he was the only leader to have practiced the<br />

same values what he taught to humanity.<br />

The film depicting the story of a man (Gandhij’s eldest<br />

8 | YATRA | JANUARY - FEBRUARY 2011<br />

son Harilal) who lived in the enormous shadow of his father<br />

(Mahatma Gandhi), striving to discover his own identity till<br />

his last breath, was very much appreciated and enjoyed by<br />

the audience.<br />

View of the gathering at Gandhi Peace Park on the occasion of Mahatma<br />

Gandhi Martyrdom Day on 30 January<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


Ramjas Ramlakhan welcoming Mayor of San Fernando, Marlene Coudray<br />

and High Commissioner<br />

Odisha representative conveying her greetings on the occasion of Mahatma<br />

Gandhi Martyrdom at San Fernando<br />

In commemoration of the 63rd anniversary of Mahatma<br />

Gandhi’s Martyrdom and in the memory of the martyrs<br />

who laid down their lives in the freedom struggle, a<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

The view of the gathering at the Reception<br />

in Municipal Hall, San Fernando<br />

CULTURE<br />

2-minute silence was observed followed by a floral tribute at<br />

the feet of Mahatma Gandhi’s statue at Gandhi Peace Park,<br />

Kew Place, Port of Spain, by dignitaries and distinguished<br />

guests including Makandal Daaga, Ambassador<br />

Extraordinary to Caricom, Muslim Community representative<br />

Mr. Nobel Khan, and several representatives of sociocultural<br />

organizations and members of the Indian community<br />

on 30 January.<br />

In the evening at 5.00 pm a similar event was organized<br />

by the Mission and MGICC in collaboration with the<br />

Office of the San Fernando City Council and Gandhi Sewa<br />

Sangh. Mayor of San Fernando, Alderman Marlene<br />

Coudray, President Gandhi Sewa Sangh, Ramjas Ramlakhan<br />

and HC paid floral tributes at Mahatma Gandhi’s statue at<br />

Harris Promenade, San Fernando. The event concluded<br />

with singing of hymns dear to Gandhiji by the teachers of<br />

MGICC, followed by reception hosted by a Gandhi Sewa<br />

Sangh and the Mayor at City Council, San Fernando.<br />

Several religious heads / representatives also paid glowing<br />

tributes to the Mahatma on the occasion. ❖<br />

BILATERAL - CULTURE<br />

Folk Art Exhibition - Madhubani and Tribal Art Paintings<br />

In commemoration of the 61st Republic Day of<br />

India, The High Commission of India and the Mahatma<br />

Gandhi Institute for Cultural Co-operation presented the<br />

first ever Folk Art Exhibition depicting Tribal Art<br />

Paintings by Mrs. Gargi Kaul Mishra, wife of Mr. Malay<br />

Mishra, High Commissioner of India and Madhubani<br />

paintings and works from National Award winning<br />

Madhubani artist, Bharti Dayal at Soft Box Studios<br />

Gallery, Port of Spain from 17 – 22 January 2011. The<br />

Exhibition was inaugurated by Hon. Nela Khan,<br />

Parliamentary Secretary Ministry of Art and<br />

Multiculturalism. Inauguration of the Indian Folk Art Exhibition at Soft Box Gallery, Port of Spain<br />

YATRA | JANUARY - FEBRUARY 2011 | 9


BILATERAL - CULTURE<br />

TRIBAL FOLK ART<br />

India has a rich tribal heritage, with about 645 tribes,<br />

big and small. Each tribe has its own history, culture and<br />

art form. The paintings in this section have drawn their<br />

inspiration from the tribal art form of two regions of<br />

India, namely Saura art from Orissa, the eastern part and<br />

Warli from Maharshtra, the western part of India.<br />

The Sauras, residing in Orissa, are one of the oldest<br />

tribes of India. This form of art is mostly found in<br />

Rayagada, Gajapati and Koraput districts of Orissa.<br />

Their traditional paintings originated out of their religious<br />

and ceremonial rituals They are generally painted to<br />

appease the Gods and ancestors The Saura deity contains<br />

various symbols and meanings, and the Saura paintings<br />

primarily revolve around them.. The central theme of<br />

most Saura paintings, called Idital is a house or temple<br />

for the ancestral spirits and gods. The whole panel, the<br />

Idital, consists of several horizontal and vertical sections,<br />

each showing a particular activity related to the religious<br />

ceremony and God being propitiated. Animals also play<br />

an important role. Tigers, monkeys, birds and peacocks<br />

are generally found in the paintings. The paintings are<br />

done on the inner walls of their huts. The Sauras believe<br />

that the ancestral spirits will reside in the walls and provide<br />

protection. Their art is a way of showing their<br />

respect to their Gods and Spirits while invoking their<br />

blessings for welfare and prosperity.<br />

Warli is an ancient tribe found in the foothills of the<br />

Western ghats of Maharashtra, India. These tribal people,<br />

who survive on forest produce and worship nature, have<br />

carved an international<br />

niche for<br />

themselves by<br />

virtue of their<br />

artistry. What<br />

originated as a<br />

domestic ritual of<br />

ceremonial beautification<br />

is now<br />

revered as a folk<br />

art of immense<br />

value. Warli<br />

paintings express<br />

everyday life<br />

using extremely<br />

basic object<br />

forms and just<br />

one colour –<br />

white – on an<br />

austere mud base.<br />

The painting<br />

style is close to<br />

pre-historic cave<br />

p a i n t i n g s .<br />

Traditionally, the<br />

walls were given<br />

a thorough wash<br />

10 | YATRA | JANUARY - FEBRUARY 2011<br />

Eminent Madhubani Painter Bharti Dayal at the inauguration of Folk Art<br />

Exhibition with High Commissioner and Director MGICC<br />

with cow dung and then red mud was smeared on that.<br />

This gave the walls a brownish finish. Women use bamboo<br />

twigs and thin rice paste to draw designs. Harvest<br />

and wedding scenes are the major themes. Other subjects<br />

found in these paintings are fields swaying with healthy<br />

crops, birds flying in the sky, a group dancing around a<br />

person playing the music, dancing peacocks, women<br />

cooking or busy in their other house chores and children<br />

playing. Warli art always contains groups of people.<br />

Both the above arts originally used to decorate the<br />

houses. Over the years they have changed and are found<br />

in all other textures, paper, cloth, textiles etc. Warli paintings<br />

are always monochromatic, while Saura artists at<br />

times use some other colours to brighten the paintings.<br />

Over the years several artists have taken to painting on<br />

white background with black.<br />

The artist, Gargi Kaul Mishra has drawn from both the<br />

art forms, and merged the figures and themes and presented<br />

her own interpretation. The layered paintings<br />

reflect the Saura form where the God or spirit is being<br />

propitiated and given offerings, the animals and the people<br />

protecting the God, giving sacrifice and the spirit in<br />

turn provides sustenance and safety. The group paintings<br />

reflect the Warli form, where various activities of a village<br />

are shown, from harvesting to dance, to child birth<br />

and other daily chores. All the paintings are in acrylic on<br />

paper. Digressing from the traditional colours of reddish<br />

brown background and white figures, she has used the<br />

white and black combination also.<br />

Gargi Kaul Mishra is a self taught artist, having<br />

observed this art form over the years. She started by<br />

painting the walls of her house wherever she was posted<br />

and then moved on to paper.<br />

MADHUBANI PAINTINGS<br />

Madhubani Painting Exhibition was sponsored by the<br />

Indian Council for Cultural Relations (ICCR), an<br />

autonomous organization of the Government of India.<br />

Madhubani painting, also known as Maithili, Chaitra<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


and Godhana figure painting is a traditional<br />

rural art form initiated by the<br />

villagers from Madhubani, a village in<br />

Bihar, primarily for decorating their<br />

homes. Exclusively a feminine school<br />

of folk painting, this style was passed<br />

down from generation to generation<br />

in the far reaches of the Mithila<br />

Region, mainly by women. The<br />

exhibits are innate to life – for the<br />

spontaneous expression of joy, for<br />

propitiating the gods and goddesses<br />

and deal with various aspects of<br />

nature as well.<br />

Madhubani is one of the great art<br />

works which boast of humble roots.<br />

From the small homes of Madhuban,<br />

a village in Bihar, in the Mithila<br />

region is the place where these paintings<br />

come from. ‘Madhu’ means<br />

honey and ‘bans’ is forest.<br />

Madhubani is hilly forest terrain in<br />

Bihar state in eastern India. The history<br />

of ethnic paintings in India can<br />

be traced back to the Bhimbhetka<br />

Caves, where some of the earliest<br />

paintings of the neolithic period are<br />

found. Traditionally artists from this<br />

area are engaged in folk art.<br />

Paintings are one of the traditional<br />

skills passed from generation to generation<br />

in the families of the women<br />

of this village. They paint figures<br />

from nature and myth on household<br />

and village walls to mark the seasonal<br />

festivals and other occasions.<br />

Madhubani paintings are the exclusive<br />

monopoly of women artists,<br />

passing down for generations from<br />

mother to daughter. For commercial<br />

reasons, these paintings which were<br />

done on freshly plastered walls are<br />

now being done on paper and cloth.<br />

Themes: Madhubani painting is<br />

an emblematic expression of day to<br />

day experiences and beliefs. As such<br />

symbolism, simplicity and beauty<br />

hold them together in a single school<br />

of traditional art. The symbols that<br />

these Maithili painters use have their<br />

specific meanings as, for instance,<br />

fish symbolise fertility, procreation<br />

and good luck, peacocks are associated<br />

with romantic love and religion<br />

and serpents are the divine protectors.<br />

Madhubani or Maithili paintings<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

are known for their vibrant lines and<br />

striking colours. The main themes of<br />

Madhubani paintings contain images<br />

of Hindu Deities such as Krishna,<br />

Ram a Shiva, Durga, Lakshmi and<br />

Saraswati. Apart from deities, the<br />

women also paint celestial subjects<br />

like sun and moon. The holy tulsi<br />

(basil) plant is also regularly featured<br />

in these paintings. These paintings<br />

also act as a visual record of court<br />

scenes, wedding scenes and social<br />

happenings. Intricate floral, animal<br />

and bird motifs, and symmetrical<br />

geometric designs fill up the gaps.<br />

The main categories in Madhubani<br />

paintings are traditional, monochrome,<br />

tattoo, contemporary, animals<br />

and birds.<br />

Technique: The art of<br />

Madhubani painting requires skill<br />

and implies a certain technique. This<br />

technique requires simple raw materials<br />

that are easily located in villages<br />

such as bamboo sticks and cotton.<br />

Colours: The colours are usually<br />

deep red, green, blue, black, light yellow,<br />

pink and lemon. They create the<br />

mood and hence play an important<br />

role. For instant, energy and passion<br />

find expression through the use of<br />

red and yellow. Concentration of<br />

energy and the binding force is best<br />

reflected in red while green governs<br />

the natural leaves and vegetation. For<br />

the Maithilis, each painting is an act<br />

of creation.<br />

The fame: With years,<br />

BILATERAL - CULTURE<br />

Madhubani paintings have gained<br />

tremendous popularity and have<br />

become a primary source of income<br />

for scores of families. The commercialisation<br />

of Maithili art took place<br />

in 1962 when an artist touring this<br />

village was attracted by the murals.<br />

He persuaded the women to paint in<br />

their traditional way on paper. This<br />

was a great success and a ticket to<br />

trade. Since then the painting medium<br />

has diversified. Wall paintings<br />

were transferred to handmade paper<br />

(which was of poster size) and gradually<br />

it preyed for other medium and<br />

motifs like greeting cards, dress<br />

materials, sunmica etc.<br />

Bharti Dayal, a child from the<br />

heartland of Mithila, belongs to the<br />

School of Madhubani. An artist with<br />

a heart moulded in the original tradition<br />

of Mithila Paintings, from a very<br />

young age, Smt. Dayal has invested<br />

her abundant energies to the cause of<br />

bringing back the past glory of this<br />

brilliant form of human expression.<br />

It is her ardent desire to reach this<br />

school of work across the frontiers of<br />

India. Smt. Dayal’s quest is two fold:<br />

• to assimilate the changing cultural,<br />

needs and tastes into the<br />

very essence of Madhubani<br />

paintings and<br />

• to popularize this folk form and<br />

aid the economic development of<br />

the folk artisans to keep alive the<br />

rich cultural heritage of India.<br />

Bharti Dayal’s works are essentially<br />

an amalgamation of the<br />

ancient Madhubani art form and<br />

modern times, without deviating<br />

from the core features of the Mithila<br />

tradition. ❖<br />

YATRA | JANUARY - FEBRUARY 2011 | 11


EXCERPTS OF PRESIDENT OF INDIA’S ADDRESS TO THE<br />

NATION ON THE EVE OF REPUBLIC DAY ON 25 JANUARY, 2011<br />

We are fortunate<br />

that we are the<br />

inheritors of<br />

the ideals and<br />

values of one of the<br />

world’s oldest civilizations,<br />

which has bequeathed to us<br />

a rich treasure of human<br />

experiences and thought.<br />

The concept of the human<br />

race being one, the importance<br />

of living in harmony<br />

with each other and with<br />

nature, the quest for<br />

knowledge and truth, find prominence in our age old<br />

culture. These ideas provided inspiration for our freedom<br />

movement and after our independence found a<br />

ready resonance in our Constitution. As citizens of this<br />

country each one of us, therefore, has a duty and a<br />

responsibility to demonstrate, that these principles<br />

have given to us the motivation and the strength to<br />

build our great nation.<br />

Among our remarkable accomplishments has been an<br />

unwavering adherence to democracy. The people of<br />

India have expressed their confidence by participating<br />

time and again in the electoral process. For us, democracy<br />

is an article of faith, important both as a basic pillar<br />

of our Republic and as a guarantor of our freedoms. Its<br />

sustenance is essential for the identity of India, hailed as<br />

the largest democracy in the world, and one that functions<br />

well even in situations of multiple complexities.<br />

We must not only reinforce democratic institutions and<br />

processes, but also refrain from any action, taken wittingly<br />

or unwittingly, that dilutes or is detrimental to<br />

democracy.<br />

As a nation, our aim is to grow and to create a just society.<br />

Our goal of poverty eradication and of inclusive<br />

growth that embraces the disadvantaged and marginalized<br />

sections of society can be achieved when our actions are<br />

guided by a social conscience and are not devoid of sensitivity.<br />

We are seeking good governance and a people-centric<br />

administration. In this, callous and casual attitudes in<br />

the sphere of public service are unacceptable. Delivery systems<br />

for schemes and programmes that promote the welfare<br />

of the people and spur economic growth should have<br />

inbuilt mechanisms for greater transparency and accountability.<br />

Education, health and skill building efforts will create<br />

productive human resources for the future. Urban and rural<br />

development schemes will make our cities and villages sustainable<br />

habitats. Programmes for women, the youth, the<br />

12 | YATRA | JANUARY - FEBRUARY 2011<br />

girl child, the differentlyabled<br />

and marginalized sections<br />

of society will equip<br />

them to avail of opportunities<br />

and face the future with<br />

confidence. We need to<br />

address the problems of<br />

orphans and street children,<br />

as well as of the old and destitute.<br />

For the success of<br />

welfare schemes, the total<br />

sum of developmental funds<br />

must reach the intended beneficiaries.<br />

Corruption is the<br />

enemy of development and of good governance. Instead<br />

of getting lost in this mire, it is necessary to rise above it<br />

and seriously look at bringing systemic changes to deal<br />

more effectively with corruption. Financial institutions, the<br />

corporate world and civil society - all must uphold high<br />

standards of probity in their working. Only a genuine<br />

partnership between the Government and its people can<br />

bring about positive change to create a just society.<br />

In agriculture as in all other fields we need innovation<br />

more than ever before. This decade has been designated as<br />

the ‘Decade of Innovation’ in India. Our scientists and<br />

researchers have the talent and the capacity to look at highend<br />

technology as also at cost-effective, location-specific<br />

and affordable innovations for wider use in the country.<br />

Access to innovation is an integral part of their practical<br />

use. In a situation of rapidly moving global knowledge<br />

economy, our pace of research must accelerate. Larger<br />

funds should be allocated for science and technology so that<br />

such scientists can undertake in depth research in a wide<br />

range of subjects.<br />

Development and progress require an environment<br />

of stability and security. The work of our police and<br />

internal security agencies is critical in this field, as also<br />

is our cooperation and dialogue with our neighbours for<br />

stability in our region, and with the international community<br />

to create a peaceful world. Terrorism poses the<br />

single most detrimental threat to the progress of<br />

humankind. There is a crucial need for concerted action<br />

by all members of the international community to eradicate<br />

the threat of terrorism. India’s profile in global<br />

affairs is the focus of international attention today. As<br />

India assumes its seat as a non-permanent member of<br />

the UN Security Council, it will intensify efforts to<br />

effect concerted and collective global action against terrorism,<br />

and will also work with a deep sense of responsibility<br />

on all global issues. ❖<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


The High Commission of India in Trinidad and Tobago, Port of Spain<br />

FEATURE<br />

PRAVASI BHARATIYA DIVAS - 2011<br />

A<br />

part from realizing his dream of installing a<br />

commemorative plaque at the port of Kolkata,<br />

Guyanese official, Ashook Ramsaran was one<br />

of fifteen to receive the prestigious Pravasi<br />

award in India recently. Ramsaran, along with eminent<br />

Diaspora historian and researcher Leela Gujadhar Sarup,<br />

spearheaded the international effort by the Global<br />

Indian Diaspora Heritage Society (GIDHS) for the emigration<br />

memorial and museum/resource center at a<br />

Kolkata site where Indian indentured laborers were<br />

housed prior to assignment to plantations in British<br />

colonies from 1834 to 1920.<br />

Ramsaran who is GOPIO <strong>International</strong> Executive Vice<br />

President visited Kolkata on January 11, along with<br />

Minister of Overseas Indian Affairs (MOIA) Mr. Vayalar<br />

Ravi and many other invitees from the Diaspora to unveil<br />

the plaque at the port of Kolkata. Former MOIA Joint<br />

Secretary and now Indian High Commissioner to TT, Malay<br />

Mishra was also present for this historic event. Mishra has<br />

been an early proponent of this effort and continues to be<br />

actively supportive.<br />

Ramsaran said, this is a fitting tribute of due recognition<br />

and an effort on behalf of the descendants of the thousands<br />

of Indian indentured laborers to erect an appropriate, long<br />

lasting physical connection in the land of our ancestors. This<br />

is a memorial and museum to physically as well as emotionally<br />

connect the descendants of those indentured workers with<br />

the story of their ancestors and their ancestral homeland.<br />

This will be our tribute to our ancestors and a lasting legacy<br />

to present and future generations".<br />

Mishra said the objective is for the memorial plaque to<br />

reflect the sentiments of the Diaspora to pay "honoured tribute,<br />

with due recognition, gratitude and lasting remembrance<br />

of all those who left these shores from 1834 - 1920 as Indian<br />

indentured labourers to far away lands seeking better livelihoods<br />

for themselves and their descendants; for their pioneering<br />

spirit, determination, resilience, endurance and perseverance<br />

amidst the extremely harsh and demeaning conditions<br />

they encountered; for their preservation of sense of<br />

origin, traditions, culture and religion, and their promotion of<br />

the Indian culture; for their achievements and successes<br />

despite insurmountable odds.<br />

India’s annual convention, the three-day Pravasi<br />

Bharatiya Divas, serving to connect with the 27-million<br />

strong Diaspora in over 150 countries concluded on 9<br />

January with President Pratibha Patil honouring 15 individuals<br />

for their achievements and enhancing India’s<br />

image globally. The awardees included New Zealand<br />

Governor General Sir Anand Satyanand, Canada-based<br />

Bharata Natyam dancer Lata Pada, Professor Veena<br />

Harbhagwan Sahajwalla, Director, sustainable materials<br />

processing research at the University of New South<br />

Wales, Australia, Harindrapal Singh Bangan from Hong<br />

Kong-China, Sheikh Mohammed Munir Hasan Ansari<br />

The Panel of Experts at the Session “Strengthening cultural<br />

bonds with the Global India”<br />

View of the audience, in the foreground is New Zealand’s Governor<br />

General, Sir Anand Satyanand<br />

from Israel, Upjit Singh Sachdev from Liberia, Tan Sri<br />

Dato Ajit Singh from Malaysia, Saleh Wahid from<br />

Netherlands, Nilangshu Dey, Dr. Mohiaddin Syed<br />

Karimuddin from Saudi Arabia, Mano Selvanathan from<br />

Sri Lanka, Mohan Jashanmal from United Arab Emirates,<br />

Baroness Sandip Verma from UK, and Ashook Ramsaran<br />

and Dr Rajiv Shah from the United States.<br />

The 9th Pravasi Bharatiya Divas (PBD) Convention<br />

in New Delhi, India, opened with conferences on the topics<br />

of health and education for those who are less fortunate in<br />

India and the Diaspora. The Minister of State for Health of<br />

India, Dinesh Trivedi said that 25 percent of the doctors of<br />

the world were of Indian descent.<br />

“While there has been tremendous development in medicine<br />

and pharmaceuticals in India and the outer world,<br />

through the years health care has not changed in my country,”<br />

he said.<br />

YATRA | JANUARY - FEBRUARY 2011 | 13


FEATURE<br />

Also coming out of the convention, is the recurring<br />

suggestion that more investment is needed so that education<br />

can reach those less fortunate and the need to provide<br />

a better education system in the areas where people<br />

cannot afford it. The convention was held at Vigyan<br />

Bhawan, New Delhi.<br />

People of Indian origin, ministers, journalists, dignitaries<br />

from other countries participated in the conferences showcasing<br />

the expectations and aspirations of the overseas Indian<br />

community from the land of their ancestors.<br />

Chief Guest Governor General Sir Anand Satyanand<br />

extolled the role played by the Indian Diaspora saying that<br />

Indians could promote higher levels of bilateral relationship<br />

between New Zealand and India. Speaking at the Inaugural<br />

session of Pravasi Bharatiya Divas at Vigyan Bhavan in<br />

Delhi on 8 January, he cited the ongoing negotiations for a<br />

Free Trade Agreement between India and New Zealand as<br />

an example.<br />

India’s President Pratibha Patil agreed, saying that<br />

overseas Indians had shown outstanding capabilities in<br />

professional, academic, social, cultural and political fields<br />

in their respective countries. “They are known for determination<br />

in the face of adversity, fortitude in difficult circumstances<br />

and the spirit of never giving up. They have<br />

thus endeared themselves to their fellow citizens in their<br />

adopted home countries,” she said, speaking at the concluding<br />

session on 9 January. That statement matched the<br />

determination, enterprise and hard work invested by most<br />

people of Indian origin in their adopted countries. Sir<br />

Anand said he was privileged to be at the PBD as a New<br />

Zealander whose four grandparents migrated from India<br />

to make a new life thousands of kilometres away in the<br />

South Pacific.<br />

Prime Minister Manmohan Singh stressed on attracting<br />

14 | YATRA | JANUARY - FEBRUARY 2011<br />

the young Indian diaspora through joint research projects<br />

while urging Indian scientists to “think big” and “out of<br />

the box” for scientific advancement and innovations in<br />

the country. He announced merging of the Overseas<br />

Citizen of India (OCI) and the Persons of Indian Origin<br />

(PIO) cards into a single facility to simplify visa-free entry<br />

and participation of Indian Diaspora in business and other<br />

activities in New Delhi. Singh also said that the government<br />

had decided to extended the facility of the Indian<br />

Community Welfare Fund to all the Indian Missions from<br />

the current 42.<br />

In a bid to encourage PIOs (Indians who have shifted<br />

migrated permanently to other countries over centuries) to<br />

visit and invest in India, such people were given PIO cards.<br />

A PIO cardholder does not require a visa to visit India and<br />

the card is valid for 15 years. A PIO cardholder enjoys several<br />

economic and educational benefits. On the other<br />

hand, the OCI card is a kind of lifelong visa and any<br />

Indian origin person can apply for it subject to certain conditions<br />

being met.<br />

To improve the conditions for migration, India has signed<br />

Social Security Agreements with 12 countries and finalised<br />

Labour Mobility Partnerships with 2 others, he said, adding a<br />

generic arrangement is also being negotiated with the<br />

European Union. "As a further measure, we have now<br />

extended the facility of the Indian Community Welfare Fund<br />

to all Indian Missions," he said. At present, such funds are<br />

available in 42 Missions. Singh said the government has<br />

decided to establish new Indian cultural centres in the US,<br />

Canada, Saudi Arabia, France and Australia. "I urge the<br />

Indian communities in these countries to support and patronise<br />

these centres so that they become effective instruments<br />

for projecting the diversity and splendour of Indian culture,"<br />

the Prime Minister said. ❖<br />

IMPRESSIONS ON THE 9TH PBD<br />

The Pravasi Bharatiya Divas (PBD) concluded its<br />

9th edition on January 9. Over time, the learning<br />

curves at the PBD for both organizers and other<br />

stakeholders have been many. Thankfully, some of<br />

that is getting implemented.<br />

It was refreshing talking to Dr A. Didar Singh,<br />

Secretary to the Government of India at the Ministry of<br />

Overseas Indian Affairs (MOIA) soon after the event. He<br />

noted that the media coverage for the event was unprecedented.<br />

There were around 500 registered media delegates,<br />

indicating that the PBD and the presence of overseas<br />

Indians in India is very much in the radar of the media.<br />

The structuring of the event in terms of the sessions and<br />

the content, the level of speakers that presented papers<br />

and orations, the special focus on the North Eastern states<br />

BY SAYANTAN CHAKRAVARTY<br />

of India and the partnership of the MOIA with organizations<br />

within the diaspora that deal with youth, all contributed<br />

towards making the 9th PBD a well-rounded<br />

experience. “Today, the PBD as a brand is huge, it is associated<br />

with Brand India. It is no longer an event, it plays a<br />

large role in multiplying synergy between Government of<br />

India and the various stakeholders. It is one of the best<br />

diaspora events in the world,” says Dr Singh.<br />

The 9th PBD saw for the first time a link seminar with<br />

overseas Indian youth. The lineup of speakers was<br />

impressive, and the event was done in coordination with<br />

the GYIPS (Global Young Indian Professionals and<br />

Students), and the MOIA’s institutional partner, CII<br />

(Confederation of Indian Industry). The young global<br />

Indians attending the Know India Programme (KIP) were<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


Prime Minister Manmohan Singh lights the lamp to inaugurate the 9th<br />

PBD in New Delhi. At left is the chief guest from New Zealand Sir Anand<br />

Satyanand, Governor General, descendant of indentured workers who<br />

went to Fiji. Also seen Ministers Vayalar Ravi and B.K. Handique and<br />

Secretary Didar Singh<br />

also involved. There was also a session dedicated to the<br />

Indian youth of the world at the main PBD, this one was<br />

• India’s exports during November, 2010 were 26.5 per cent<br />

higher in Dollar terms (22.3 per cent higher in Rupee<br />

terms) than November, 2009. Cumulative value of<br />

exports for the period April-November 2010 registered a<br />

growth of 26.7 per cent in Dollar terms and 20.5 per cent<br />

in Rupee terms over the same period last year.<br />

• India’s imports during November, 2010 represented a growth<br />

of 11.2 per cent in Dollar terms (7.5 per cent in Rupee terms)<br />

over the level of imports in November, 2009. Cumulative<br />

value of imports for the period April-November, 2010 registered<br />

a growth of 24.0 per cent in Dollar terms and 18.0 per<br />

cent in Rupee terms over the same period last year.<br />

• Core infrastructure-supportive sectors grew by 7.0 per<br />

cent in October 2010 as compared to the growth of 3.9<br />

per cent in October 2009. During April-October 2010-11,<br />

these sectors grew by 4.5 per cent as compared to 4.8 per<br />

cent during April-October 2009-10.<br />

• Exports, in US dollar terms increased by 21.3 per cent and<br />

imports increased by 6.8 per cent, during October 2010.<br />

• Tax revenue (net to Centre) during April-October, 2010-11<br />

recorded a growth of 27.0 per cent compared with corresponding<br />

period of 2009-10. Non-tax revenue grew by 149.3<br />

per cent in April-October 2010-11 on account of one-off<br />

nature of receipts of proceeds from Spectrum auction.<br />

Global Manufacturing Hub<br />

India is fast emerging as a global manufacturing hub<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

FEATURE<br />

chaired by Canadian MP Ruby Dhalla.<br />

A session on engaging with the PIOs moderated by<br />

High Commissioner Mr Malay Mishra and chaired by Union<br />

Minister of State for External Affairs Ms Preenet Kaur was<br />

very well attended. The panel of speakers included<br />

Malaysian Minister Dr Subramaniam, his mentor Mr Samy<br />

Vellu, a former minister himself, Mr Ashook Ramsaran of<br />

the GOPIO <strong>International</strong>, Minister Rajeshwar Jeetah of<br />

Mauritius. The PBD Chief Guest Sir Anand Satyanand, the<br />

Governor General of New Zealand, attended the session<br />

that drew a packed audience. HC Mishra has been posted in<br />

Trinidad, and had earlier been with the MOIA’s diaspora<br />

division, and took it upon himself the Government’s sustained<br />

efforts at strengthening ties with the descendants of<br />

the older diaspora, mainly indentured workers. It was good<br />

precursor to what followed on January 11, when Union<br />

Ministers Mr Vayalar Ravi and Ms Mamata Banerjee<br />

unveiled a plaque at the Kolkata port in memory of indentured<br />

workers. The Pravasi Bharatiya Samman Awards generated<br />

less controversy as the awardees were selected by an<br />

independent body. ❖<br />

TRADE & ECONOMY<br />

ECONOMY<br />

with a large number of companies shifting their manufacturing<br />

base to the country. Moreover, India has the largest<br />

number of companies, outside of Japan, that have been<br />

recognised for excellence in quality. As many as 21 companies<br />

have received the Deming Excellence awards; 153 companies<br />

have achieved Total Productive Maintenance (TPM)<br />

Excellence Award for their total productivity management<br />

practices by the Japan Institute of Plant Maintenance<br />

(JIPM) committee.<br />

Nissan Motor Ltd of Japan is looking at a four-fold<br />

increase in sourcing of production components from India<br />

for its global operations. The company would import US$<br />

10 million of components in 2010 from Indian vendors. It<br />

is set to increase this to US$ 40 million by the end of 2012.<br />

Japanese automobile major, Yamaha, is planning to make<br />

India a hub for manufacturing its premium and deluxe bikes for<br />

overseas markets. The company’s Indian unit supplied 66,904<br />

bikes in fiscal 2010 to Yamaha’s global operation compared with<br />

38,639 units in 2008-2009, an increase of 73 per cent.<br />

VE Commercial Vehicles (VECV) is investing US$ 61.9<br />

million in its Pithampur plant for the production and final<br />

assembly of Volvo’s new global medium-duty engine platform.<br />

The expanded facility will act as a global manufacturing<br />

hub for Volvo group’s requirements.<br />

Nokia’s manufacturing facility at Sriperumbudur near<br />

Chennai crossed production volumes of 350 million handsets<br />

in April 2010. Nokia is now exporting to North<br />

YATRA | JANUARY - FEBRUARY 2011 | 15


ECONOMY<br />

America, Europe, Middle East, Asia, Australia and New<br />

Zealand, according to company statement.<br />

According to a report by RNCOS, "Global Vaccine<br />

Market Forecast to 2012" published in February 2010, the<br />

vaccine market in India is forecasted to grow at a CAGR of<br />

around 23 per cent from 2009-10 to 2011-12. India has<br />

emerged as a new hub for vaccine manufacturers from<br />

across the world.<br />

FDI<br />

India attracted FDI equity inflows of US$ 2.1 billion during<br />

September 2010. The cumulative amount of FDI equity<br />

inflows from August 1991 to September 2010 stood at US$<br />

140 billion, while the amount of FDI inflow into India during<br />

the fiscal year 2010-11 (April-September 2010) stood at<br />

US$ 2 billion, according to the latest data released by the<br />

Department of Industrial Policy and Promotion (DIPP).<br />

Services sector attracted the maximum FDI during April-<br />

September 2010 with US$ 2 billion. The country received<br />

maximum FDI from countries like Mauritius, Singapore, and<br />

the US with US$ 3.8 billion, US$ 1.1 billion and US$ 724 million,<br />

respectively, during April-September 2009-10.<br />

FII<br />

The total inflows of foreign institutional investors (FIIs)<br />

have crossed the record US$ 38.76 billion mark so far in<br />

2010, as per a news report published on December 2, 2010.<br />

According to data available with Securities & Exchange<br />

Board of India (SEBI), FIIs have made investments worth<br />

US$ 4.11 billion in equities and invested US$ 667.71 million<br />

into the debt market.<br />

Capital inflows<br />

As per the report, "Macroeconomic and Monetary<br />

Developments Second Quarter Review 2010-11", the net<br />

surplus in the capital account in the first quarter of 2010-11<br />

exceeded the levels of the previous two quarters, as well as<br />

the financing need in the current account. The net capital<br />

flow from October-December 2010 is projected to reach<br />

US$ 14.7 billion, while the figure would touch US$ 16.1 billion<br />

during January-March 2011.<br />

Projections for India’s GDP Growth in 2010-11<br />

The Organisation for Economic Co-operation and<br />

Development (OECD) in its latest Economic Outlook released<br />

in November 2010, has expected India’s real GDP to rise by 9.l<br />

per cent during fiscal 2010-11. This is an upward revision from<br />

its earlier projected growth of 8.3 per cent.<br />

The <strong>International</strong> Monetary Fund (IMF) in October,<br />

2010 said that India’s macroeconomic performance has<br />

been vigorous, with industrial production at a two-year high.<br />

Leading indicators like the production manufacturing index<br />

and measures of business and consumer confidence continue<br />

to point upward, it said. For 2010, the IMF place GDP<br />

growth at 9.7 per cent and 8.4 per cent in 2011.The growth<br />

will be led increasingly by domestic demand. Robust corporate<br />

profits and favourable external financing are expected<br />

16 | YATRA | JANUARY - FEBRUARY 2011<br />

to encourage investment, says the IMF.<br />

The Asian Development Bank (ADB) revised India’s<br />

GDP growth projection for 2010-11 upward to 8.5 per cent<br />

in September 2010, from 8.2 per cent estimated in the outlook<br />

released in April 2010. For 2011-12, it has maintained<br />

its earlier projected growth of 8.7 per cent. Sustained business<br />

optimism and rebounded corporate earnings in the second<br />

half of 2009-10 are likely to support new investment,<br />

despite a hardening of interest rates in recent months.<br />

The World Bank had released its South Asia Economic<br />

Update in June 2010. In the release the Bank revised India’s<br />

real GDP growth to 8.5 per cent in 2010-11 from 7.5 percent<br />

projected in January 2010. The Bank further said that<br />

risks to the outlook come from volatility in capital inflows,<br />

global recovery and inflation shocks.<br />

The Reserve Bank of India in its second quarter review<br />

of the monetary policy 2010-11 kept the real GDP growth<br />

projection at 8.5 per cent in 2010-11, same as projected in<br />

September 2010. Earlier in April 2010, it had projected eight<br />

per cent growth. This upward revision is primarily based on<br />

better industrial production and its favourable impact on the<br />

services sector, says the RBI.<br />

The Ministry of Finance released Mid-year analysis in<br />

November 2010. It has place India’s real GDP growth for<br />

2010-11 in the range of 8.4-9.1 per cent.<br />

Agriculture<br />

Agriculture is one of the strongholds of the Indian economy<br />

and accounts for 14.6 per cent of the country’s gross<br />

domestic product (GDP) in 2009-10, and 10.23 per cent<br />

(provisional) of the total exports. Furthermore, the sector<br />

provided employment to 55 per cent of the work force.<br />

India’s agriculture and allied sector grew by 3.8 per cent<br />

in the first six months of the current fiscal (2010-11). Capital<br />

investment in agriculture has increased from US$ 1.2 billion<br />

in 2007-08 to US$ 3.26 billion in 2010-11 (inclusive of State<br />

Plan Scheme Rashtriya Krishi Vikas Yojana), as per a<br />

Ministry of Agriculture press release dated August 3, 2010.<br />

How farmers are finding fortune in fruits and raking in crores<br />

Farmer Vishwas Kachare lives in a 40,000 sq ft farm<br />

house in Telangwadi near Solapur, a far cry from the small<br />

hut he and his wife lived in 30 years ago. Over the period,<br />

Kachare borrowed money from friends and bought a few<br />

farmyard animals. In 1985, he purchased 27 acres of barren<br />

land. Using drip irrigation, Kachare cultivated pomegranate,<br />

and his toil has yielded him more than a bounty. Today, his<br />

orchard extends to 300 acres, and he owns, in addition to<br />

the farm house, a cold storage and packaging house worth<br />

crores, a few cars and much more.<br />

Kachare’s transformation is the stuff of textbooks in<br />

Maharashtra’s schools. But more than that, it is representative<br />

of a silent fruit revolution in the state’s drought-prone<br />

areas, and some of the hilly regions in the North. Annual<br />

fruit production is growing by almost 15%. Exports of<br />

Indian fruits have grown to Rs 1,269 crore from 450 crore<br />

in only two financial years. ❖<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


The High Commission of India in Trinidad and Tobago, Port of Spain<br />

SEEDING GREEN<br />

By 2020, industry experts say that renewable energy<br />

will be a nearly US$10 billion business in India. The<br />

size of the energy efficiency market is said to be many<br />

times that number. At a recent conference, Ajay<br />

Mathur, director-general of the Bureau of Energy<br />

Efficiency, said India's energy efficiency market was<br />

worth about US$15 billion.<br />

These numbers suggest India will be a major player in<br />

green businesses, and Indian companies will have to lead the<br />

eco-brigade. The Bureau of Energy Efficiency says to deliver<br />

a sustained economic growth rate of 8 per cent to 9 per<br />

cent in the next 20 years and to meet lifetime energy needs<br />

of all citizens, India needs to treble, even quadruple, its primary<br />

energy supply and increase its<br />

power generation capacity by six times.<br />

Undoubtedly, India needs careful<br />

planning and creativity to successfully<br />

execute green business projects.<br />

Analysts say the country has definite<br />

leadership potential in greening the<br />

cement, paper, building and renewable<br />

energy sectors. This confidence flows<br />

from the incredible entrepreneurial<br />

buzz in this sector. Clever new ideas<br />

have mushroomed across industries like<br />

clean technology, eco-tourism, green<br />

building materials, recycle/reuse technologies,<br />

sustainable agriculture, renewable energy and water<br />

management. “Every day, we get three to four proposals,”<br />

says Poonam Garg, Assistant General Manager at IFCI<br />

Venture, which launched the Green India Venture Fund in<br />

2008 with a corpus of INR 330 crore (US$ 70 million). “I<br />

have worked with IFCI Ventures for more than 15 years. But,<br />

in the last year that I have been focused on the Green India<br />

Venture Fund, I have seen great, great growth,” adds Garg.<br />

Since its launch, the fund has disbursed nearly INR 180<br />

crore (US$ 38 million) to five companies. In fact, the fund<br />

has already exited from one of its portfolio companies,<br />

Luminous, with an unprecedented 42 per cent return in the<br />

first year. Luminous manufactures power inverters, solar<br />

inverters and several packaged power products.<br />

“In the last two years, both consumers and businesses<br />

have shown awareness of being environmentally conscious,”<br />

says Karan Gupta, Director, Breathe India<br />

Ventures, a new $30 million venture capital fund for seeding<br />

green businesses.<br />

“Workshops, conferences and investor events have dou-<br />

BY SHREYASI SINGH<br />

RENEWABLE ENERGY<br />

Innovation is the buzzword for the new Indian entrepreneur— the driving<br />

force behind the country’s march to greener pastures.<br />

bled and tripled in the last year. We have already processed<br />

150 entrepreneurs,” adds Gupta. He is especially bullish on<br />

small hydro-electric projects and other off-grid energy generation<br />

ideas. “There is a bigger market for proven technologies<br />

rather than new ones. Earlier, these technologies<br />

probably did not manage to mainstream themselves for lack<br />

of support. Now, a strong government push and availability<br />

of commercial capital have ensured there is a huge potential<br />

in the off-grid sector.”<br />

Niche areas are emerging, too, like fuel cell technologies,<br />

off-petrol products and eco-tourism. But investors believe<br />

the sun has just risen. The Green India Venture Fund says<br />

entrepreneurs were earlier cautious about inviting investments,<br />

but in the last six months specifically,<br />

there has been a great thrust.<br />

“For example, the solar sector has<br />

received a lot of attention. Probably in<br />

two more years, this field will mature<br />

and show profitability. Similarly, things<br />

are moving well in wind energy. The<br />

success of these industries also shows<br />

there is much more scope in industries<br />

that manufacture and supply to them.<br />

Backward integration is taking significant<br />

steps ahead,” explains Garg. She<br />

adds that the government can help<br />

growth by initiatives like instituting a<br />

body similar to the Technology Development Board, dedicated<br />

to nurturing green technologies.<br />

Other industry observers agree, saying that the money<br />

coming into India is at the deployment stage. They believe<br />

the huge untapped R&D potential will move after the new<br />

technologies start getting traction with consumers.<br />

“What’s also great is that from a clean tech perspective,<br />

this entrepreneurial energy is a pan-India movement,<br />

though each industry does have its clusters. For instance,<br />

there are more hydro projects in the north, and more innovations<br />

in bio gas in central India,” continues Gupta.<br />

Investors face another big challenge - to justly capture good<br />

ideas. There is a lot of innovativeness in the rural areas,<br />

especially in off grid sectors, but reaching these is not<br />

always easy.<br />

But, with the grit and ingenuity many of our green<br />

entrepreneurs have shown, it’ll be wise to expect even more<br />

phenomenal growth in this powerful, emerging field. We<br />

look at a few companies who symbolise this spirit. ❖<br />

—Source IBEF<br />

YATRA | JANUARY - FEBRUARY 2011 | 17


SCIENCE<br />

India uses the sun to battle climate change<br />

India is turning its fight against global warming into a<br />

win-win proposition. While making it clear that it<br />

neither would nor should accept legally binding targets<br />

to reduce greenhouse gas emissions, the country<br />

has now unveiled the world's most ambitious plan to harness<br />

solar energy.<br />

Coupled with the anticipated surge in nuclear power,<br />

the plan can be expected to supply dependable electricity<br />

to a billion-plus population without further endangering<br />

the world through a massive increase in these emissions.<br />

"I'd like to make it clear and categorical that we are<br />

simply not in a position to take on legal binding on emission<br />

reduction targets," Minister of State for Environment<br />

and Forests Jairam Ramesh said from the same podium<br />

where US Secretary of State Hillary Clinton spoke while<br />

on a visit to India last month.<br />

But, speaking inside an energy-efficient building in<br />

nearby Gurgaon, Ramesh made clear<br />

how India was going to turn the combat<br />

against climate change into a winwin<br />

proposition.<br />

"It is not true to say that India is<br />

running away from mitigation of greenhouse<br />

gas emissions," the Minister said.<br />

"India has been saying that its primary<br />

focus will be adaptation (to climate<br />

change), but there are specific areas<br />

where we are already in a policy framework<br />

that envisages mitigation which<br />

means actual reduction of emissions."<br />

India has an ambitious National Action Plan on climate<br />

change, which outlines eight missions through which the<br />

country will combat what UN Secretary General Ban<br />

Kimoon has described as the "defining challenge of our age".<br />

The first of these missions, giving a massive boost to<br />

solar electricity generation, is now almost final. The 40-year<br />

plan has clearly demarcated milestones that will not only<br />

improve India's energy security and make cheap power<br />

available to millions but also drastically reduce India's<br />

greenhouse gas emissions per unit of energy generated.<br />

The objectives of the National Solar Mission are to<br />

establish India as a global leader in solar energy through:<br />

• 20,000 MW of installed solar generation capacity by<br />

2020; 100,000 MW by 2030; and<br />

• 200,000 MW by 2050;<br />

• Solar power cost reduction to achieve grid tariff parity<br />

by 2020;<br />

• Achieve parity with coal-based thermal power generation<br />

by 2030; and 4-5 GW of installed solar manufacturing<br />

capacity by 2017. This will save 1.05 billion litres of<br />

diesel, a billion litres of kerosene and 350 million litres<br />

of fuel oil per year by 2020.<br />

18 | YATRA | JANUARY - FEBRUARY 2011<br />

BY JOYDEEP GUPTA<br />

This is to be supplemented by large private initiatives,<br />

like the one in the famous Shirdi temple complex in<br />

Maharashtra. It turned to solar power last month for all<br />

energy requirements for its vast kitchen feeding over<br />

20,000 people a day. Temple officials have said it is the<br />

world's largest solar-powered steam generation system.<br />

Indian policymakers are now acutely aware that the<br />

country is at the forefront of those bearing the brunt of<br />

climate change. According to the government's last Annual<br />

Economic Survey, the country is now being forced to spend<br />

about 2.6 percent of its gross domestic product to deal<br />

with falling farm output, more frequent and more severe<br />

droughts, floods and storms, and a rise in the sea level.<br />

Greenhouse gas emissions have raised the level of carbon<br />

dioxide in the world's atmosphere to over 375 parts<br />

per million (ppm) from about 250 ppm at the start of the<br />

Industrial Age. The result is a rise in temperature that has<br />

been estimated at half a degree Celsius<br />

over the last 100 years in the case of<br />

India, and a sea-level rise of 1.3 mm<br />

that are already having their effects.<br />

The largest single source of greenhouse<br />

gas emissions is the coal-based<br />

thermal power plant. This puts India<br />

in a quandary, because the country<br />

clearly needs to drastically increase its<br />

power generation - over 600 million of<br />

its people are still outside the electricity<br />

grid, and the rest get undependable<br />

supplies. Coal is the one traditional<br />

energy source that India has in abundance, and can also be<br />

the bulwark of the country's energy security, reducing its<br />

dependence on oil imports.<br />

India is going ahead with its massive thermal power expansion<br />

plans while making sure the new plants are of the "supercritical"<br />

category that emit less carbon dioxide, the main<br />

greenhouse gas. At the same time, it is promoting the sun - the<br />

other abundant energy source in the country - in a big way.<br />

Apart from solar energy, "energy efficiency is a very fundamental<br />

driver of our economic strategy," Ramesh pointed<br />

out recently. He has also expressed pique because India has<br />

not got enough credit in international forums "for the enormous<br />

work it is doing on forestry". It is one of the few tropical<br />

and sub-tropical countries where the forest cover is not<br />

only being maintained but is actually going up.<br />

While the international community is prepared to pay<br />

countries to combat deforestation, there is no fiscal incentive<br />

for countries that are increasing their forest cover, as<br />

India has been pointing out at least since the December<br />

2007 Bali summit of the United Nations Framework<br />

Convention on Climate Change.<br />

While pressing hard for the industrialised world to pay<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


more so that the developing world can cope with the climate<br />

change they did not create, India is also going ahead<br />

with bilateral agreements on various green technologies,<br />

most notably with the US.<br />

At the level of multilateral negotiations in the run-up to<br />

the Copenhagen Climate Summit this December, India has<br />

often found itself at odds with the industrialised world, as<br />

it is one of the leaders of the group of 77 countries (G77)<br />

plus China that negotiate as a bloc. These countries have<br />

Without the idea of Gandhi, the story of India<br />

remains incomplete and soulless. Gandhi lent<br />

unique features to India’s freedom struggle.<br />

He made India’s Independence movement an<br />

epoch making marvel of history. Without him it would<br />

remain bereft of a magnificent brilliance of moral and ethical<br />

significance. He made the broken and frightened people<br />

of his country rise out of dust to hitch their wagon of<br />

life to stars of freedom.<br />

TRANSFORMING POLITICS<br />

Once Gandhi entered India’s political life he changed the<br />

state of politics and its framework. He radically transformed<br />

the political goal of India’s independence to Poorna Swaraj.<br />

He held that independence would not be achieved by the<br />

advocacy of lawyers alone. He knew that well bred and well<br />

educated men could be good advocates of freedom, but<br />

they could never by themselves be a replacement for a people<br />

led movement as such. Without people’s support, their<br />

efforts, however sincerely and well conceived they were,<br />

would remain muted, dumb and ineffective.<br />

Independence, Gandhi held, could not be achieved by<br />

making petitions to government or by designing clever parliamentary<br />

maneuvers. It was the masses in the streets and<br />

people in the villages who were the real source of strength<br />

and change. Once roused and organized, they could<br />

advance the cause of independence. He dragged the politicians<br />

out of their closed door parleys and secluded chambers<br />

to streets and farms where the common man suffered<br />

the slings and arrows of misfortune. He wanted India to<br />

be seen through the eyes of the common man and declared<br />

that those who wish to influence the people must first participate<br />

in their struggle. He wanted political workers and<br />

activists to conceive with their minds what the people perceived<br />

in their hearts. He told Nehru, “you have seen the<br />

majesty of Himalayas, serenity of the Ganges and all the<br />

beauties that God has bestowed on this country, now go to<br />

villages and see the misery and poverty of people of India<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

SCIENCE<br />

BIOGRAPHY<br />

GANDHI: A TIMELESS LIVING LEGEND<br />

BY ABID HUSSAN<br />

pointed out that they are the main sufferers because the<br />

industrialised world has put so much carbon dioxide and<br />

other greenhouse gases into the earth's atmosphere.<br />

Developing countries led by India are pressing for<br />

cheap transfer of green technologies from developed<br />

countries, apart from financing. The ongoing economic<br />

slowdown has thrown another spanner into the negotiations,<br />

and the outcome is uncertain. ❖<br />

—Indo-Asian News Service<br />

and think as to how you could bring them out of the<br />

drudgery of every day existence and make them determined<br />

to transform their lives”.<br />

In defining national politics Gandhi became the agent<br />

for promoting high values and gave a moral dimension to<br />

politics. The central power of his convictions was rooted<br />

in his firm faith in the moral power of the people<br />

expressed in the form of non-violent action. Once<br />

unleashed it could not be suppressed by any force of<br />

power expressed through the barrel of a gun.<br />

Those who wished to influence people he said, should<br />

mix with the people and participate in their life of distress.<br />

For there can be no true understanding of people’s concern<br />

without knowing their distress. Thus he turned the<br />

legal pangs of India’s struggle into a saga of the human<br />

story on a moral dimension.<br />

Mass action through peaceful means became the basis<br />

of a popular movement which strengthened Indian people<br />

to withstand government repression and achieve independence,<br />

through sacrifice for the common cause. He<br />

made people action oriented. It is Karma Yoga which was<br />

more important than mere philosophical conceptualization<br />

of ideas or recital of religious hymns or nationals songs.<br />

Indian politics for decades had remained contended with<br />

articulation of ideas through writings, oratorical rhetoric<br />

and passing of resolutions. Gandhi evolved a new technique<br />

of Satyagraha – that is, ‘truth power’ – to resist and<br />

defy the power of a foreign ruler through peaceful nonsubmission<br />

to their unjust laws.<br />

Non-cooperation – civil disobedience<br />

Gandhi’s determination to achieve Poorna Swaraj was<br />

firm and unshakeable. He could not bear the continuation<br />

of a regime which was doing irreparable harm to the country<br />

and its people. The British connection had made India<br />

more helpless than she ever was. Semi-starved masses of<br />

India were slowly sinking into lifelessness. Gandhi strongly<br />

felt that the system of government, which through its<br />

YATRA | JANUARY - FEBRUARY 2011 | 19


BIOGRAPHY<br />

laws was condemning people to an indescribable humiliation,<br />

called upon him to lead an agitation against it.<br />

Holding such a belief, he considered it to be a sin to cooperate<br />

with the Raj. To him non-cooperation with evil<br />

was as much a duty as his cooperation with the good. The<br />

cherished goal of independence was to be attained through<br />

Satyagraha. Non-violence and Satyagraha do not come easily.<br />

One has to be more courageous to be non-violent than<br />

to be a man with a rifle in his hand.<br />

Gandhi launched several programmes of Satyagraha to<br />

strengthen men and women living in humble and miserable<br />

surroundings to rise up and break those social and state<br />

laws which were unjust and cruel. The spinning of Khadi,<br />

grinding of grains, and cleaning of lavatories, along with<br />

breaking of laws and non-cooperation with the government,<br />

were all parts of his Satyagraha movement. But he<br />

was not encouraging populism by asking people to organize<br />

protest marches in any in disciplined manner. He knew<br />

it was wrong to believe that people can do no wrong. Break<br />

a law but be not lawless, he believed. He could not allow<br />

misguided freedom to prevail. When he withdrew the civil<br />

disobedience movement heading towards independence he<br />

said, “to me Ahimsa was more important. He could I be a<br />

party to victory drenched in blood”. The civil disobedience<br />

movement enshrined in the doctrine of Satyagraha did not<br />

mean criminal breach of law. The law breakers withdrew<br />

their cooperation from the state by disobeying those laws<br />

whose breach did not constitute moral turpitude. Here lay<br />

the beauty and efficacy of Satyagraha which Gandhi propounded.<br />

He experienced it in person and remolded his<br />

life to become an example for others.<br />

Poverty & Misery<br />

For Gandhi the misery of the poor was not a turn of<br />

phrase or a theme for meditation. His human concern for<br />

the poor and the helpless is evident from a Talisman he<br />

gave which reads, “I will give you a Talisman. Whenever<br />

you are in doubt, or the self becomes too much with you<br />

apply the following tests. Recall the fate of the poorest and<br />

the weakest man whom you may have seen and ask yourself<br />

if the step you are contemplating is going to be of any<br />

use to him. Will he gain anything by it? Will it restore to<br />

him a control over his own life and destiny? In other<br />

words, will it lead to Swaraj for the hungry and spirituality<br />

starving millions? Then you will find your doubts melt<br />

away”. Thus Gandhi laid down the guidelines for those<br />

who believed in working to eradicate poverty. To him an<br />

independence which had nothing to offer to or life the<br />

poor from their miserable plight remained a mirage and an<br />

illusion of little meaning or significance. A heart which<br />

does not melt at the misery and suffering of others was<br />

stone dead for him.<br />

Gandhi & Economy<br />

Gandhi might have lived like a naked fakir but he was<br />

never averse to his men and women striving hard to improve<br />

their economic lot and social status. For Gandhi, a free India<br />

20 | YATRA | JANUARY - FEBRUARY 2011<br />

would be judged by the way in which it served the common<br />

man in matters of food clothing and social services.<br />

The village economy had a fascination for Gandhi<br />

because India lived in villages. For him if villages perished<br />

then India perished. In his scheme of things Satyagraha is<br />

the key for a noble human spirit while Sarvodaya brings all<br />

people together in the silken net of love.<br />

Longing for a third way between capitalism and socialism,<br />

Gandhi developed the idea of trusteeship. As an alternative,<br />

he could see in it the long distance hope of human<br />

welfare. He also tied the idea of Swadeshi to the concept of<br />

trusteeship. This was to regain for people respect for their<br />

every day material world, which they occupied through self<br />

production. He tried to elevate the skills and crafts by<br />

which villagers lived. His adoption of Khadi clothes and<br />

spinning and weaving his own clothes also served as a sample<br />

of self respect unsurpassed by colonialism.<br />

His appeal for the Swadeshi and self producing community<br />

was not to nurture any idea that India should shut<br />

itself out of the benefits of economic progress achieved<br />

by others. On the contrary, he was the one who wanted<br />

outside winds to blow into his cottage but without letting<br />

his feet be blown off.<br />

The supreme consideration for him was man and all the<br />

rest, however important and glamorous, would have to be<br />

subordinated to it. No economic reforms, however<br />

evolved, could lead to desirable changes to individuals and<br />

the society they constituted, unless they were carried<br />

through with sensitivity to the context and by appropriate<br />

means. It is not mass production but production for the<br />

masses which was held to be important. Needs have to be<br />

met but greed has got to be controlled to ensure a well<br />

functioning economy.<br />

He held that the goals of both politics and economics<br />

is to improve the welfare of all and not just of a section of<br />

society. Khadi and village industries programme that he<br />

launched was to reach the humblest and the poorest and<br />

provide them work and some income. He said, “if the government<br />

can provide full employment to our people without<br />

the help of Khadi and village industries I am prepared<br />

to wind up my work in this sphere”. He added that he<br />

would have no hesitation in burning his wooden charkha to<br />

cook one day’s meal.<br />

Religion & politics<br />

While politics remained the main domain of Gandhi’s<br />

activity he brought a certain sense of religion to politics. Yet<br />

his conception of religion had nothing to do with dogma.<br />

Gandhi wrote:”for me there is no politics without religion<br />

– not the religion of superstitions that hates and<br />

fights other religions, but a universal religion of toleration”.<br />

His veneration of other religions was the same as<br />

for his own. Consequently, he thought that conversion<br />

from one religion to other was uncalled for. He said “our<br />

prayers for others ought never to be: ‘God give them the<br />

light thou has given to me’; rather, it should be: ‘give them<br />

all the light and truth they need for their highest develop-<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


ment”. When Radhakrishnan asked him what his concept<br />

of God was, he said “Earlier I believed that God is truth.<br />

Now I hold that truth is God”. He was driven to the Geeta<br />

because he found in it a path to the establishment of moral<br />

superiority through the perpetual contest between Dharma<br />

and Adharma transcending for spoils of victory. Strength<br />

by itself without a right cause remains a victim of history.<br />

The Geeta ends for him on a note of peace and not in<br />

praise of war. To his mind, all religions had a common universal<br />

texture operating within the framework of humanism<br />

and secularism.<br />

He believed in the Geeta where the lord says “what ever<br />

be the form in which each devotee seeks to worship me<br />

with faith, I make their faith firm in that form alone”. His<br />

prayer meetings would start with the hymn, “Eshwar Allah<br />

terah naam sabko sanmati de bhagwan”. To overcome the<br />

estrangement between politics and religion through individual<br />

and collective action was a complex and demanding<br />

project. It was Gandhi’s greatness that he was able to hold<br />

to truth as his guiding principle without being bound to<br />

conventional forms of religious beliefs. Equality of all religions,<br />

or Sarva Dharma Samabhava, was his creed.<br />

He knew that India needed cultural symbolism to awaken<br />

in them a spirit of self-pride which lay slumbering in<br />

them. Once awakened, he knew it would evoke a mass<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

BIOGRAPHY<br />

upsurge and create a larger national identity. The image of<br />

Ramrajya was an effort to put a halo in the freedom movement.<br />

He wanted the ancient spirit of India to be revived<br />

and become a part of India’s will to recapture its past<br />

glory. Immersed in Indian culture and traditions, he found<br />

strength in adhering discreet to people’s beliefs and experiences.<br />

Gandhi’s End<br />

Gandhi died when he had still something to say. Tagore<br />

had audaciously said that Gandhi would not succeed, perhaps<br />

even fail as the Buddha had failed, as Christ had<br />

failed, to wean man away from inequities. But he would<br />

always be remembered as one who made his life a lesson<br />

for all ages to come.<br />

Albert Einstein said that in generations to come, people<br />

would wonder whether such a man as this in flesh and<br />

blood walked on the earth.<br />

The death of Gandhi is in the same class as the crucification<br />

of Jesus – a rupture between evil and goodness,<br />

between religion and politics. “Must then a Christ die in<br />

every age to save those who have no imagination”.<br />

Gandhi died with “Hey Ram” on his lips – the<br />

final cry of an anguished soul anxious to discover the<br />

final truth. ❖<br />

What I have learnt from Mahatma Gandhi<br />

T<br />

He will give me the strength and show me the way.<br />

The greatest weapon is mute prayer. The cause of<br />

peace is therefore in God’s good hands.<br />

—M.K. Gandhi<br />

hrough my 74 years’ experiences in this world I<br />

have become convinced that the ultimate objective<br />

of every human being is to realize eternal<br />

happiness or joy in his/her own life. In order to<br />

realize this ultimate objective there are two prerequisites for<br />

us human beings: freedom or liberty and peace or security.<br />

Without freedom no one can feel happy individually or collectively.<br />

Similarly, lack of security or peace makes anyone<br />

feel uneasy or unhappy. Here ‘peace’ indicates man-made<br />

state of affairs free from any sort of disturbance, confrontation<br />

or war, and ‘security’ is related not only to artificial safe<br />

condition but also to one devoid of natural disasters.<br />

During India’s freedom struggle, political leaders and<br />

revolutionaries sought to achieve political independence or<br />

liberation of their nation from the British colonial rule. In<br />

the case of Sri Aurobindo, as a revolutionary leader he first<br />

tried to attack and drive out the British from Indian soil<br />

through military resistance. But later he retired to a seclud-<br />

BY PROF. TSUYOSHI NARA<br />

The name of Gandhi, even in his lifetime, has passed beyond<br />

the meaning of an individual to the meaning of a way of<br />

living in our troubled modern world.<br />

—Mrs. Pearl S. Buck<br />

ed place in Pondicherry for concentrating on his inner revolution<br />

or spiritual liberation from any sort of bondages.<br />

In the case of Mahatma Gandhi, he made a unique experiment<br />

on his whole life to realize true happiness not only<br />

by achieving nation’s politico-economic independence but<br />

also by securing socio-cultural independence and spiritual<br />

liberation of his fellow countrymen.<br />

I would like to confess here how deeply I was<br />

impressed and enchanted with his firm determination, sincere<br />

efforts and profound compassion to create free and<br />

peaceful conditions in his own country for the benefit of<br />

not only Indian people but also even of the British people.<br />

He never tried to attack and kill the British people. Instead,<br />

he always persuaded them to become aware of their own<br />

injustice and correct their wrong policies towards Indian<br />

people, as he firmly believed in the essential goodness of<br />

human beings. Gandhiji never hated, treated unfairly or<br />

harmed anyone while resisting any injustice with his full<br />

YATRA | JANUARY - FEBRUARY 2011 | 21


BIOGRAPHY<br />

physical, intellectual and spiritual might.<br />

As a Japanese citizen who experienced the atomic<br />

bomb holocaust during the Second World War in 1945, I<br />

have been endeavoring to establish an eternally peaceful<br />

world free from nuclear bombs or any other weapons of<br />

mass destruction. Furthermore as a global citizen who<br />

wishes to promote ideal human life in complete harmony<br />

with great nature, I have been working with many international<br />

voluntary organizations and like-minded individuals<br />

for more than the last three decades. With this background<br />

I now wish to narrate briefly what I have learnt from<br />

Gandhiji and in what way his life experiment is relevant to<br />

my present life.<br />

I never came across Gandhiji or got an opportunity to<br />

see him during his lifetime. For, in 1958 when I first landed<br />

on Indian soil, Gandhiji was no more in this world as<br />

he had fallen to the bullets of a young assassin in 1948. So<br />

if anything I have learnt from Gandhiji, it is through my<br />

indirect experience either by reading his autobiography, or<br />

through books written on him by some other authors, or<br />

by hearing stories from those who really met or worked<br />

with him.<br />

Among the many virtues Gandhiji possessed, what<br />

attracted me most were his honesty, sincerity, simplicity and<br />

compassion. His noble and charming character must be<br />

partly inherited from his parents and ancestors, but I do<br />

believe that they were further developed and intensified by<br />

his own constant efforts. He was greatly influenced and<br />

benefited from his most favorite book, the Bhagavad Gita,<br />

besides many other spiritual books. While constantly reading<br />

this divine book, Gandhiji must have applied his reasoning<br />

faculty to understand the real meaning of the dialogue<br />

between Lord Krishna and Arjuna. Then in his actual<br />

life Gandhiji must have practiced all of Krishna’s<br />

instructions that he appreciated and thoroughly believed in.<br />

Lord Krishna, the Supreme Being, told Arjuna, the representative<br />

human being, to practice the following, if he<br />

really wanted to achieve complete liberation and enjoy<br />

eternal happiness:<br />

(1) To detach his mind from sensual objects and to<br />

renounce his sense of possession.<br />

(2) To do everything in the spirit of service, without<br />

expecting any gain in return.<br />

(3) To regard and treat everybody or everything as equal<br />

without prejudice or discrimination.<br />

(4) To recognize Atman, Supreme Soul or Eternal<br />

"I will give you a talisman. Whenever you are in<br />

doubt, or when the self becomes too much with you,<br />

apply the following test.<br />

Recall the face of the poorest and the weakest<br />

man [woman] whom you may have seen, and ask<br />

yourself, if the step you contemplate is going to be of<br />

any use to him. Will he [she] gain anything by it? Will<br />

22 | YATRA | JANUARY - FEBRUARY 2011<br />

GANDHIJI’S TALISMAN<br />

Nipponjan Myohoji Temple of Japan celebrates Gandhi’s<br />

birth anniversary every year<br />

Absolute Being, in everybody and everything.<br />

(5) To have firm faith in and submit oneself completely<br />

to the Supreme Being.<br />

You can judge by yourself whether Gandhiji really<br />

practiced all these instructions in his actual life? For that<br />

purpose you may be advised to remember (a) how rigorously<br />

he observed celibacy or ascetic life; (b) how often he<br />

refused to accept any honor, award or money or position<br />

for his contribution to the national independence or<br />

socio-economic development; (c) how warmly he treated<br />

everyone who came in contact with him with the same<br />

respect and affection regardless of his/her caste, age, gender,<br />

position, faith, nationality etc; (d) how bravely he used<br />

to act without fear because of his belief in the imperishability<br />

of his Atman, Soul and (e) how keenly he desired to<br />

submit himself to and be united with God under the slogan<br />

‘Satyagraha’.<br />

By the way, regarding this slogan he is believed to<br />

have said once that every human being should work for<br />

realizing the Almighty God, but later modified this statement<br />

by replacing ‘Almighty God’ by ‘Truth’. The reason<br />

of this change was probably due to his sympathetic consideration<br />

for atheists or such religious followers who<br />

might be indifferent to the existence of ‘Almighty God’.<br />

He must have thought that ‘Satya or Truth’ instead of<br />

‘God’ is more acceptable to everyone because of its universal<br />

connotation. ❖<br />

—Courtesy: India Perspectives<br />

it restore him to a control over his own life and destiny?<br />

In other words, will it lead to Swaraj for the hungry<br />

and spiritually starving millions?<br />

Then you will find your doubts and your self<br />

melt away."<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


The High Commission of India in Trinidad and Tobago, Port of Spain<br />

DIASPORA<br />

Kolkata Memorial to Restore Historic Legacy of the Past<br />

Minister Vayalar Ravi with Minister of Railways Mamta Banerjee at the<br />

inauguration of the Kolkata Memmorial<br />

I<br />

ndia’s Overseas Indian Affairs Minister Vayalar Ravi<br />

inaugurated the Kolkata Memorial at Kidderpore<br />

Depot along the Hoogly River in Kolkata on 11<br />

January 2011.<br />

It was attended by hundreds of people from several<br />

countries including Guyana, Trinidad, Surname,<br />

Guadeloupe, USA, Canada, UK, Netherlands, Switzerland,<br />

South Africa, Kenya, Fiji, Mauritius, Reunion Island, New<br />

Zealand, Australia and others countries where Indians and<br />

people of Indian origin reside.<br />

The Kolkata Memorial is inscribed with a memorial<br />

plaque (in English and Hindi) that pays tribute to those<br />

who left India as indentured Indian labourers from 1834<br />

thru’ 1920. It is meant as “recognition and remembrance<br />

of their journeys and as Indian indentured labourers to far<br />

away lands seeking better livelihoods for themselves and<br />

their descendants; for their pioneering spirit, determination,<br />

resilience, endurance and perseverance amidst the<br />

extremely harsh and demeaning conditions they encountered;<br />

for their preservation of sense of origin, traditions,<br />

culture and religion, and their promotion of the Indian<br />

culture; for their achievements and successes despite<br />

insurmountable odds”.<br />

Due to the tremendous efforts and persistence by<br />

Guyanese born Ashook Ramsaran, in his capacity as<br />

Executive Vice- President of the Global Organization of<br />

People of Indian Origin (GOPIO <strong>International</strong>), he<br />

worked closely and continuously with the Ministry of<br />

Overseas Indian Affairs (MOIA) to draft the inscription<br />

and design the plaque, the Government of India accepted<br />

the proposal and erected a memorial monument with the<br />

inscription plaque contained within. The inscription on<br />

the plaque was taken from the draft provided by Ashook<br />

Ramsaran, though revised by the Ministry. However, the<br />

spirit behind the project was eminent Diaspora Historian<br />

Leela Gujadhur Sarup, an Indo-Mauritian who has with<br />

her personal initiative done commendable research into<br />

Panel of Speakers at the Seminar organized by the Global Indo Diaspora<br />

Heritage Society in Kolkata<br />

Minister of Overseas Indian Affairs and Civil Aviation, Shri Vayalar Ravi<br />

with eminent historian-researcher Ms. Leela Gujadhur Sarup with a group<br />

of people from Balia at the GIDHS gathering<br />

High Commissioner in front of the Kolkata Memorial<br />

Diaspora emigration and has moved the idea of setting up<br />

the Global Indo-Diaspora Heritage Society (GIDHS).<br />

The inauguration was preceded by a commemorative<br />

luncheon hosted by GIDHS and attended by Minister Ravi<br />

and MOIA officers at the Oberoi Grand Hotel in Kolkata.<br />

Several remarks were made by those attending from vari-<br />

YATRA | JANUARY - FEBRUARY 2011 | 23


DIASPORA<br />

View of the gathering at the Kolkata Memorial<br />

inauguration (extreme left Sayantan<br />

Chakravarty, editor, India Empire)<br />

ous countries, expressing their gratitude for the Kolkata<br />

Memorial as a symbol of their connection and roots in<br />

India. It is a long overdue tribute to those who took the<br />

risks on barely a promise, to their individual and shared<br />

sacrifices and their endurance that made it possible for<br />

their descendants to flourish with the spirit of Indianness<br />

that transcends time, and to their courage which become a<br />

living testament in so many lives.<br />

The inauguration and unveiling was a solemn event<br />

with the expected heartfelt emotions by so many who came<br />

from far off lands to witness this historic event. The delegations<br />

from Mauritius and Reunion Island sang familiar<br />

songs, expressing their gratitude for their presence and<br />

24 | YATRA | JANUARY - FEBRUARY 2011<br />

GOPIO <strong>International</strong> Executive VP, Ashook<br />

Ramsaran, Historian Leela Gujadhur and High<br />

Commissioner on the bridge linking Kolkata<br />

Memorial with the Jetty from where ships carrying<br />

indentured workers departed<br />

Launch of GIDHS<br />

participation at the inauguration and unveiling with meaningful<br />

significance to all of them.<br />

The Kolkata Memorial project has meaningful significance<br />

to millions of descendants of those who left India<br />

as indentured Indian labourers from 1834 to 1920. The<br />

plan to begin with the installation of the inauguration<br />

plaque on 11 January followed by the memorial museum<br />

and resource centre, has been received with overwhelming<br />

emotional sentiments and enthusiastic support from all<br />

corners of the global Indian Diaspora, in particular from<br />

persons of Indian origin (PIOs) in destination countries<br />

where Indian indentured labourers emigrated. ❖<br />

The Global Indo Diaspora Heritage Society (GIDHS)<br />

The Global Indo Diaspora Heritage Society (GIDHS)<br />

has been established with the primary objective of providing<br />

a single location at a suitable site with physical connection<br />

for the descendants of indentured workers “in recognition<br />

and remembrance of Indian Indentured Labourers of the<br />

19th – 20th centuries”.<br />

GIDHS has planned a two-phase program of meaningful<br />

significance to millions of descendants of those<br />

who left India as indentured Indian labourers from 1834<br />

thru’ 1920. The plan included the installation and unveiling<br />

of the commemoration plaque on 11 January, 2011<br />

followed by setting up of a memorial museum and<br />

resource center in Kolkata.<br />

The Ministry of Overseas Indian Affairs (MOIA) has<br />

been very supportive of GIDHS’ endeavour to set up the<br />

museum. A major accomplishment was achieved on 7 July<br />

2010 when MOIA Secretary Dr. A. Deedar Singh, GOPIO,<br />

<strong>International</strong> Ashook Ramsaran and eminent Diaspora<br />

Historian Leela Sarup visited and evaluated the emigration<br />

depots along the Hooghly River and decided on the first<br />

phase of the project – The installation of a commemoration<br />

plaque at the Kidderpore Clock Tower. The first step has<br />

indeed become a reality on 11 January, 2011.<br />

The Global Indo Diaspora Heritage Society (GIDHS)<br />

has been established to:<br />

Design, construct and maintain a museum and resource<br />

centre:<br />

• A library to house books of reference, emigration records,<br />

writings, research materials, films, documentaries, speeches,<br />

articles and news items on Colonial Emigration and<br />

other related publications by PIOs.<br />

• To display models of ships used for transport of Indian<br />

labourers and records of Colonial Emigration during the<br />

19th and 20th centuries from British India.<br />

• A research centre for Indian emigration of that period.<br />

• An art gallery when PIOs will come and exhibit their<br />

works of arts.<br />

• A centre to trace roots of PIOs and development of such<br />

villages as and when found, should the persons concerned<br />

desire to set up schools / hospitals / clinics etc.<br />

• To offer scholarships to deserving students for arts and<br />

cultural activities such as advance courses in Indian classical<br />

dances, songs and other allied subjects.<br />

• Other related activities.<br />

For membership contact: membership@gidhs.org<br />

Visit website: www.gidhs.org<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


The High Commission of India in Trinidad and Tobago, Port of Spain<br />

DIASPORA<br />

The Kolkata Memorial – Paying Homage<br />

to Indentured Labourers<br />

Demerara<br />

There come certain times in life when we try to<br />

connect with the past in order to understand<br />

those circumstances of history that helped<br />

shape the present. Such yearning persists<br />

unless and until we can connect with those who came<br />

before us, those who paved the way for us and made it<br />

possible for us to stand tall on their shoulders. There is<br />

this belief among most of us — that if we know about<br />

our yesterday, then our today and our tomorrow can be<br />

better understood and shared.<br />

Moments in history are unique and are rarely duplicated<br />

in their entirety. Specifically, for those of us<br />

whose ancestors came from India as indentured laborers,<br />

we bear a unique responsibility to document their special<br />

history – our history, in fact – for ourselves and for posterity.<br />

The fact that we, the descendants of Indian indentured<br />

laborers, are scattered across continents and<br />

oceans apart, speaking various languages and living<br />

among diverse populations and ethnic groups and cultures,<br />

further behoves us to document the realities of<br />

our past. Else, we would have failed in our obligation to<br />

past, present and future generations. Therein lies our<br />

obligation and duty to connect to our past and, in so<br />

doing, connect to ourselves, among ourselves from various<br />

countries globally and to the motherland of India.<br />

BY ASHOOK RAMSARAN<br />

Clock Tower Docks as it was then<br />

We share a common thread, one of the many branches of<br />

a huge tree with deep roots. We are now coming full circle<br />

by preserving the history of our forebearers.<br />

The Kolkata Memorial<br />

The Kolkata Memorial project has meaningful significance<br />

to millions of descendants of those who left India<br />

as indentured Indian laborers from 1834 till 1920. The<br />

plan to begin with the installation of the inauguration<br />

plaque on 11 January 2011 followed by the memorial<br />

museum and resource center, has been received with<br />

overwhelming emotional sentiments and enthusiastic<br />

support from all corners of the global Indian Diaspora,<br />

in particular from persons of Indian origin (PIOs) in<br />

destination countries where Indian indentured laborers<br />

emigrated from 1834 thru’ 1920.<br />

This will be a lasting legacy for present and future<br />

generations. “A noble effort indeed”, said writer and historian<br />

Dr. Anand Mullo of Mauritius; “An extra ordinary<br />

service to the Indian Diaspora”, said Indian emigration<br />

roots researcher Shamshu Deen of Trinidad & Tobago;<br />

“A commemoration tribute whose time is overdue”, said<br />

Prof Mohan Gautam of The Netherlands; “We are all<br />

deeply indebted for the Kolkata Memorial which is a<br />

tremendous achievement”, said prominent Indo-<br />

Caribbean Diaspora icon (Dr.) Yesu Persaud of Guyana.<br />

YATRA | JANUARY - FEBRUARY 2011 | 25


DIASPORA<br />

The Global Indian Diaspora Heritage Society<br />

(GIDHS) has been established and registered in Kolkata,<br />

West Bengal. GIDHS is a Kolkata based organization to<br />

plan, coordinate and manage a museum/resource center<br />

to be constructed some time after the installation of the<br />

commemorative plaque as Phase 2 of the project. An<br />

international team of GIDHS is being formulated with<br />

representation from all destination countries where<br />

Indian indentured laborers emigrated from 1834 to 1920.<br />

GIDHS membership will include prominent persons<br />

throughout the global Indian Diaspora as patrons and<br />

benefactors, as well as historians, researchers, planners<br />

and supporters.<br />

I feel so honored and privileged to be actively working<br />

in prominent leadership role to see the Kolkata<br />

Memorial become a reality. I have remarked previously<br />

that, “our ancestors who left those shores truly deserve<br />

DIASPORA — KNOW INDIA PROGRAM<br />

As I entered the international gate at Piarco<br />

<strong>International</strong> Airport, I realized that a memorable<br />

journey was about to begin. All sorts<br />

of questions ran through my mind as eagerness<br />

and excitement empowered me. My<br />

family and friends wished me all the best and waved in<br />

excitement as I departed to my motherland, India.<br />

I felt privileged because not many of my loved ones<br />

were allowed such an opportunity in life. On my way to<br />

India, I entered into London for the first time as well. Those<br />

few days were remarkable, inclusive of a lot of sightseeing.<br />

Air India was my chosen airline to India from the United<br />

Kingdom. On entry into the aircraft we were greeted by<br />

some lovely air hostesses adorned with beautiful Saris. At<br />

that moment I thought to myself, “The journey now starts.”<br />

This is when I thought of the longs days my ancestors journeyed<br />

to Trinidad and Tobago on the Fatel Razack in the<br />

year 1845. Thank God I had the luxury of a 9 hours flight<br />

on an airplane. As the captain announced that we were<br />

about to land at Delhi <strong>International</strong> airport, chills entered<br />

my body, with eagerness to step onto the land on which my<br />

identity originated.<br />

As I made my way towards the arrival gate, my heart<br />

wept with joy. My perception of India immediately<br />

changed as I saw the real India for what it was. It was much<br />

different from Bollywood films. The incredible experience<br />

was overwhelming in every way that I could have imagined,<br />

26 | YATRA | JANUARY - FEBRUARY 2011<br />

their place in the annals of Indian history and the journeys<br />

of people of Indian origin. We owe them due<br />

recognition and a lasting remembrance – and that is what<br />

the Kolkata Memorial will be”. The vision of a single,<br />

suitably significant place of emotional and physical connection<br />

for the descendants of indentured workers is<br />

finally becoming a reality.<br />

The significance of the Kolkata Memorial transcends<br />

all boundaries and can become an example for<br />

other groups who emigrated from India during<br />

and/or subsequent to the 1834—1920 period. The<br />

message of the Kolkata Memorial should be disseminated<br />

to as many as possible to inform others as well<br />

as generate support for its museum and resource center<br />

plans. ❖<br />

(Mr. Ashook Ramsaran is the Executive Vice President of<br />

Global Organisation of People of Indian Origin)<br />

THE JOURNEY<br />

BY TASHA KAVITA RAMNARINE<br />

sights, sounds, smells and even emotions that ran wild<br />

when everything around me was so different from what<br />

I’m used to.<br />

As I got to our hotel in Delhi, all participants were there<br />

welcoming each other with heartly hugs and kisses. The<br />

bond of lifetime friendships began at that moment. During<br />

the three weeks, we all came together as one and shared a lot<br />

of fun times filled with laughter and even sad times with<br />

tears. The participants made the trip and experience that are<br />

engraved in our hearts forever. We all became a lot closer to<br />

the land of our ancestors and learnt more about ourselves.<br />

The Programme provided a unique forum for us to<br />

share our views, expectations and to bond closely with contempory<br />

India. We were introduced to India’s vibrant industries,<br />

prestigious universities, outstanding communities, rich<br />

culture and diversity.<br />

The industrialization of India is not really marketed in<br />

today’s society for what it really is. These economic industries<br />

offer a lot to the people of India and the rest of the<br />

world. At Hero Honda, shock absorbers were mass produced<br />

and sold globally. This product could be found on<br />

almost every car produced by recognized companies<br />

worldwide.<br />

The tea gardens were the highlight of our North East<br />

visit. The best tea is produced in Assam. Tea manufacturing<br />

and production employed most of the population in<br />

this region. At the factory we saw how tea was made from<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


the gardens to the tea cup. Assam’s<br />

tea is used internationally by many<br />

trademark companies. The purest of<br />

tea originated from India with the<br />

power to sensitize and calm any<br />

nervous system.<br />

Assam also specializes in textile<br />

production. Almost every woman in<br />

Assam knew how to manually operate<br />

a loom and weave the finest<br />

Assamese saris. I admired the<br />

patience and commitment of each<br />

weaver as we observed their work of<br />

art. I would have never thought on<br />

my trip to India that we would have<br />

been introduced to an energy sector<br />

as well. Yes, Assam also generates oil<br />

from their reserve in Digboi. This oil<br />

supplies most of India and the history<br />

of this industry was very enlightening.<br />

As a Hospitality and Tourism<br />

student I admired the top class service<br />

that was offered to us by the<br />

eight different hotels we stayed during<br />

our visit. Everyone greeted us<br />

warmly and was readily available to<br />

assist us in any possible way. The<br />

tour company that took us through<br />

North East Assam did an absolutely<br />

great job and ensured that we saw it<br />

all and had a memorable experience.<br />

The beautiful elephant waterfalls,<br />

seven sister waterfalls of Meghalaya,<br />

caves, local cuisine, rainforest and<br />

many more. The visit to<br />

Cherrapunjee was amazing at my<br />

many levels and the weather was<br />

perfect. Now I can proudly say I visited<br />

the place that records the highest<br />

rainfall worldwide. The air up<br />

there was divine.<br />

As a young professional I am<br />

forever interested in ways to further<br />

educate myself. I never<br />

thought of India as a place I would<br />

like to be studying. I often see<br />

many young men and women venturing<br />

out of India to seek education.<br />

During my visit, I realized<br />

that India hosted some of the most<br />

prestigious universities such as<br />

Amity, IIT and Guwahati<br />

University. We were given the<br />

opportunity to interact with the<br />

students and I was most proud to<br />

know that education was at such<br />

The High Commission of India in Trinidad and Tobago, Port of Spain<br />

DIASPORA — KNOW INDIA PROGRAM<br />

high level and offered at an affordable<br />

cost.<br />

The most emotional part of the<br />

trip for me was the diversity of culture,<br />

for which I know I lasp. My<br />

ancestors tried to maintain such culture<br />

when they came to Trinidad.<br />

However, it slightly eroded somewhere<br />

along the generational line.<br />

Every single region had their own<br />

culture and traditions and little did I<br />

know of where I belong and originated.<br />

One goal I set for myself is to<br />

discover where in India I belonged.<br />

Even the language was lost, every<br />

other participant knew some Indian<br />

language except for the Trinidadians<br />

and that’s sad. Therefore, I am now<br />

inspired to learn different languages.<br />

The most exciting part of the trip<br />

was learning the Bihu dance of<br />

Assam. We all danced and sang to the<br />

music of Assam and partied with the<br />

Governor of Meghalaya.<br />

Friendships were made to last a<br />

lifetime and it was very sad and<br />

emotional when we all had to<br />

depart. Everyone was attached to<br />

each other in their own way. We<br />

took millions of pictures trying to<br />

capture each moment but they are<br />

instilled in our hearts. The experience<br />

together is what we will share<br />

and laugh about in years to come.<br />

Especially the moments we shared<br />

on the many bus rides. I was<br />

impressed that we were all very<br />

similar and possessed the same values<br />

in life. Thanks to our ancestors<br />

who kept it with them and passed<br />

it on to us. I am definitely missing<br />

the happy faces and warm hugs.<br />

I would like to share my sincere<br />

gratitude to the MOIA, CII,<br />

Government of Assam and<br />

Meghalaya and everyone else who<br />

made this journey possible. It was<br />

well appreciated and I will try my<br />

utmost best to utilize what I learnt<br />

and grasped during the visit in portrayal<br />

of my everyday life. I am now<br />

an ambassador for my motherland,<br />

India. The knowledge imparted to<br />

others and gained by me will definitely<br />

ensure that this journey will never<br />

end……I love India and I’m proud<br />

to be an Indian. ❖<br />

HINDI TYPING<br />

MADE EASY<br />

The High Commission of India is<br />

pleased to announce the<br />

Microsoft Hindi Language Input<br />

Application which helps you type<br />

in Hindi simply using the Roman<br />

Keyboard.<br />

Please go to the following link:<br />

http://specials.msn.co.in/ilit/Hi<br />

ndi.aspx<br />

After this, you shall find the following<br />

text on your screen ……<br />

Microsoft Indic Language<br />

Input Tool<br />

Simply follow the steps indicated<br />

on the screen…..<br />

And here…. You are ready to<br />

type in Hindi using your Roman<br />

Keyboard<br />

No need at all to learn Hindi typing.<br />

Isn’t that Great!!!!!!!<br />

Microsoft Indic Language Input<br />

Tool helps you enter Indian language<br />

text easily into any application<br />

in Microsoft Windows or<br />

on any page on the Web. The primary<br />

input mechanism is transliteration.<br />

Additionally, it provides a visual<br />

keyboard to assist with editing<br />

words that do not transliterate<br />

properly.<br />

Try it now!!!!!!<br />

Start typing in English and his<br />

Space after each word.<br />

Click on a word to see more<br />

options.<br />

YATRA | JANUARY - FEBRUARY 2011 | 27


CULTURE<br />

Flying high: <strong>International</strong> Kite Festival, Gujarat<br />

Brisk breeze lifting colourful kites aloft in the sky, splashing the most vibrant colours possible…<br />

this is the <strong>International</strong> Kite Festival to enjoy the ‘high-life’ at Gujarat on 14 January, 2011<br />

Celebrated on 14 January every year in the<br />

Kutch region of Gujarat, the <strong>International</strong><br />

Kite Festival is organized on the day of<br />

Makar Sankranti or Uttarayan by the State<br />

Tourism Department of Gujarat. This unique<br />

festival is celebrated by kite fighters enthusiastically.<br />

Thousands of tourists from all over the world flock to the<br />

beautiful Kutch region to showcase their kites and skills.<br />

Onlookers, children and adults alike, have some great time<br />

watching the kites and the adrenalin rush during the fights<br />

of those kites. The sky over the Sardar Patel Stadium in<br />

Ahmedabad gives space to unique and intriguing kites from<br />

box kites, high-speed sport kites to windsocs and spinsocs.<br />

According to the Hindu calendar, Uttarayan is the time<br />

of year when the sun moves into the makar rashi or<br />

Capricorn. This marks the onset of a new season, i.e. spring,<br />

as the days become warmer with a soft breeze. This season<br />

is also celebrated as the new harvest season in many parts of<br />

the country by different names and rituals.<br />

The sky is filled with kites of various shapes, sizes and<br />

colours, and competitions on local level are a common<br />

sight. Kites of all shapes and sizes compete to cut strings<br />

of the nearby kites and bring them down. Kite flying and<br />

kite fighting are both skills of high order. Kites with<br />

28 | YATRA | JANUARY - FEBRUARY 2011<br />

resilient structure and body with flexible bamboo frames<br />

with right tension is favoured. The kites are then attached<br />

to a spool (firki) with manja, special strings that are coated<br />

with a mixture of glue and glass are used. This makes<br />

the strings sharp to cut easily strings of rival kites. This is<br />

still a skill of high order!<br />

The making of kites in Patang Bazaar on the streets of<br />

old Ahmedabad is also a great sight. The production starts<br />

way before in the month of November to meet the demand.<br />

For the week prior to the festival, this bazaar is open 24<br />

hours a day. The city of Ahmedabad has been hosting the<br />

<strong>International</strong> Kite Festival since 1989, as part of the official<br />

celebration of Uttarayan. It has always been an attraction<br />

for master kite makers and flyers from all over the world<br />

who demonstrate their unique kites.<br />

Some of the most interesting creations are the waubalang<br />

kites from Malaysia, llayang-llayanghave from<br />

Indonesia, giant banner kites from the USA, Japanese<br />

rokkaku fighting kites, Italian sculptural kites and Chinese<br />

flying dragons. The latest are the high-tech modern wonders.<br />

One of the most famous master kite makers and kite<br />

flyers is Rasulbhai Rahimbhai of Ahmedabad who trains<br />

up to 500 kites on a single string! ❖<br />

Source: An Indian Journey – A DDP Publication January 2011<br />

The High Commission of India in Trinidad and Tobago, Port of Spain


fnukad 10 tuojh 2011 dks<br />

egkefge mPpk;qDr ds fuokl LFky ij<br />

'kke 6%30 cts fo'o fgUnh fnol<br />

lekjksg dk vk;kstu fd;k x;kA bl<br />

vk;kstu esa vusd izfrf’r O;fDr<br />

mifLFkr Fks ftuesa eq[;r% f=kfuMkM ,oa<br />

VkscSxks ds f'k{kk ea=kky; ds<br />

vf/dkjhx.k] fofHkUu lkekftd ,oa<br />

lkaLd`frd laLFkkuksa ds izfrfuf/] ns'k<br />

ds vU; tkus&ekus O;fDr] fgUnh<br />

f'k{kd ,oa fgUnh Nk=k&Nk=kk,a bR;kfn<br />

'kkfey FksA vc rd Hkkjrh; mPpk;ksx<br />

fgUnh f'k{kk dk;ZØe ds varxZr pk¡ljh<br />

Hkou] egkRek xka/h lkaLd`frd dsUnz]<br />

fnokyh uxj] lsu iQukZaMks] nscs vkSj lkaxzs<br />

xzkaMs esa fgUnh d{kk,a vk;ksftr dh<br />

tkrh Fkha] bl o"kZ ,d u;k dsUnz<br />

okYls;u esa izkjEHk fd;k x;k gSA blds<br />

vfrfjDr f=kfuMkM esa osLV baMht+<br />

fo'ofo|ky; esa Hkh fgUnh i


HINDI SECTION<br />

30 | YATRA | JANUARY - FEBRUARY 2011<br />

26 tuojh 1950 & Hkkjr dh jktHkk"kk<br />

fgUnh ds fy, ,d ,sfrgkfld fnu<br />

26 tuojh] 1950 ds fnu Hkkjr x.kra=k cukA Hkkjrh;<br />

x.kra=k dk lafo/ku ykxw gqvk vkSj lafo/ku ds vuqPNsn 343<br />

ds vuqlkj fgUnh Hkkjrh; x.kra=k dh jktHkk"kk cuh] ysfdu<br />

fuEufyf[kr dkj.kksa ls vaxzsth dks vxys ianzg o"kksZa rd vFkkZr~<br />

26 tuojh] 1965 rd lg jktHkk"kk ds :i esa tkjh j[kus dk<br />

fu.kZ; fd;k x;k] ysfdu tEew o d'ehj dks bl vf/fu;e<br />

ls vyx j[kk x;kA<br />

ianzg o"kZ dh lekfIr ls nks o"kZ igys gh vFkkZr~ lu~ 1963<br />

esa jktHkk"kk vf/fu;e] 1963 ykxw dj fn;k x;kA bl<br />

vf/fu;e dh /kjk 3(3) ds vuqlkj Hkkjr ljdkj ds lHkh<br />

izeq[k izys[kksa dks vfuok;Zr% fgUnh ,oa vaxzsth nksuks Hkk"kkvksa esa<br />

tkjh djus dk fu.kZ; fd;k x;k vkSj bl izdkj vaxzsth vuar<br />

dky ds fy, Hkkjr dh lg jktHkk"kk cu xbZA lu~ 1967 esa<br />

jktHkk"kk vf/fu;e] 1963 esa la'kks/u djds jktHkk"kk<br />

vf/fu;e (;Fkkla'kksf/r) 1967 ykxw fd;k x;k] ftlesa ;g<br />

O;oLFkk dh xbZ fd tc rd lHkh jkT; dh fo/kulHkk,a bl<br />

vk'k; dk izLrko ikfjr ugha dj nsrha fd vaxzsth dh vc<br />

vko';drk ugha gS rc rd vaxzsth lg jktHkk"kk ds :i esa<br />

tkjh jgsxhA<br />

o"kZ 1968 esa Hkkjrh; laln us jktHkk"kk ladYi ikfjr fd;k]<br />

eSa gw¡ jkr<br />

gk¡] eSa gh gw¡ jkr<br />

fdruh vnHkqr vkSj<br />

fdruh lqanjA<br />

ns[kks] fdruh lqanj gw¡ eSa<br />

ns[kks pUnzek dh pkanuh esa]<br />

esjh gh xksn esa<br />

iQwy gokvksa esa >wers vkSj<br />

ukprs gSA<br />

vkSj Åij esjs gh vk¡py essa<br />

rkjs VwV&VwV dj fc[kjrs gSaA<br />

rc eSa fdruh lqUnj fdruh<br />

lqUnj jkr<br />

ij] dkyh ?kVk Hkh meM+rh<br />

gS esjh gh xksn esaA<br />

cjlkr] dkys ckny /kjklkj<br />

cjlkr ygjs fdukjksa ij<br />

Vdjkrh gS yxkrkj<br />

fctyh dM+drh gSa<br />

va/sjs vkSj rwiQku rc eSa<br />

gh fdruh Hk;kud]<br />

fdruh Hk;kud jkrA<br />

vkSj tc izseh] izsfedk<br />

feyrs gS] 'kehZyh vk¡[ks]<br />

okns] djkj vkSj<br />

fny fi?kyrk gS &<br />

pqids] pqids rc eSa gh<br />

fdruh erokyh]<br />

fdruh u'khyh jkrA<br />

'kgj ds efnjky;ks esa<br />

pedrh jks'kuh Hkjs ukp?kjks<br />

ftlds vuqlkj laiw.kZ ns'k esa f=kHkk"kk lw=k ykxw dj fn;k x;k]<br />

ftlds vuqlkj rfeyukMq dks NksM+dj ns'k ds lHkh fgUnhrj jkT;ksa<br />

dh ljdkjh f'k{k.k laLFkkvksa esa {ks=kh; Hkk"kk ds lkFk&lkFk fgUnh<br />

vkSj vaxs zth dh i


The High Commission of India in Trinidad and Tobago, Port of Spain<br />

YATRA | JANUARY - FEBRUARY 2011 | 31

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