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YATRA (The Journey)<br />
Vol. 3, Issue 1<br />
January - February, 2011<br />
Bimonthly Journal of the<br />
High Commission of India,<br />
Port of Spain, Trinidad & Tobago.<br />
Editor-in-Chief<br />
Malay Mishra<br />
Editor<br />
Sunita Pahuja<br />
Support team<br />
P.K. Sharma<br />
Jayashree Suresh<br />
Contributors<br />
Sayantan Chakravarty<br />
Sunita Pahuja<br />
Abid Hussain<br />
Prof. Tsuyoshi Nara<br />
Ashook Ramsaran<br />
Tasha Kavita Ramnarine<br />
Shreyasi Singh<br />
Joydeep Gupta<br />
Tony Musai<br />
Sumati Kareem<br />
Cover Design & Layout<br />
INDIA EMPIRE Publication<br />
Printed by:<br />
INDIA EMPIRE Publication<br />
N 126, Level 3, Greater Kailash I<br />
New Delhi 110048, India<br />
M: +91.9899117477<br />
Yatra is a bi-monthly journal published<br />
by the information Wing of the High<br />
Commission of India, Port of Spain,<br />
Trinidad & Tobago. It is also available<br />
Online on the Mission’s Website.<br />
The views expressed are those of the<br />
author and not necessarily of the High<br />
Commission of India, Port of Spain.<br />
Reproduction in any manner without<br />
prior permission of the High<br />
Commission is prohibited.<br />
2 | YATRA | JANUARY - FEBRUARY 2011<br />
From the High<br />
Commissioner’s desk<br />
Dear Reader,<br />
One more year has surfaced on the global calendar, a year of optimism and resurgence,<br />
of addressing the hopes of the multitudes on both sides of the Caribbean.<br />
As we assembled to pay homage to the noble soul who had perceived all humanity<br />
through the tribulations of the human being, we were humbled. At the feet of the austere,<br />
simple, walking stick holding slender persona to whom revolting against an unjust repressive<br />
system had come easy with the shibboleths of peace and non-violence, the currencies of<br />
struggle over the broad canvas of India as also any place in the world yearning for freedom,<br />
it was a moment of questioning. Questioning the very basis of survival and the values that<br />
entails, rationalizing at great cost the inhuman manner in which the flow of civilization has<br />
deluged all ethics into the cauldron of globalization.<br />
Yet we are children of destiny, determined to forge our way forward in this maudlin<br />
world of materialistic pursuits and reveling in our high growth success. The luminate which<br />
pervaded the Gandhi Peace Park could not have been more bedazzling. Standing tall was<br />
Makandal Daaga, more Chief Servant than His Excellency, the Cultural Ambassador to<br />
CARICOM, in the likeness of great leaders such as Nelson Mandela and Martin Luther King<br />
Jr., drawing perennial inspiration from the Mahatma, having brought about seminal changes<br />
to their respective societies.<br />
Recalling the assassin’s bullets and the faint murmur of ‘Hey Ram’ when the light had<br />
gone out of a nation’s midst, the decibels of “Raghupati Raghav Raja Ram…” played out in<br />
the environs of Port of Spain and San Fernando and we paid homage to the memory of the<br />
scores of freedom fighters, those martyrs who had fallen so that we get up free and stand tall<br />
in the society.<br />
Just a few weeks back, Delhi had reverberated to the strings of the well heeled diaspora,<br />
commemorating the return of India’s most venerated Pravasi, Mohandas Karamchand<br />
Gandhi to her shores on the 9th of January, 1915. The 9th edition of the Pravasi Bharatiya<br />
Divas had been celebrated with vigour and on the sidelines, the Port of Kolkata, from where<br />
the story of modern day diasporic emigration had begun, commemorated the installation of<br />
the site and inscription paying yet another homage to those indentured workers who had left<br />
Indian shores to be part of the diaspora forever. It was indeed a heart rending sight to see<br />
scores of present day pravasis, their descendants assembled from all over the world to be part<br />
of that historic moment, feel and sense the agonies of history gone by and find their echoes<br />
in the present to drive themselves towards a better future.<br />
And in between came India’s 62nd Republic Day, consummation of an enduring<br />
democracy, the world’s largest and the most boisterous, leapfrogging into one of the most<br />
exciting decades. And thereby will come about a major realignment of forces that would<br />
define global politics for the foreseeable future, driven by emerging economies, notably India.<br />
The High Commission amidst all this excitement has played its role in bridging relations<br />
with Trinidad & Tobago as also neighbouring islands in the Caribbean in a multitude of ways.<br />
Many events are to shape destinies of our peoples over this year and beyond as we consolidate<br />
our strengths getting to know each other better, drawing sheafs from each other’s lives<br />
and the myriad experiences therein.<br />
Happy New Year,<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
Contents<br />
Bilateral .................................................................................................................................................... Page 04<br />
Culture ..................................................................................................................................................... Page 07<br />
Feature ..................................................................................................................................................... Page 13<br />
Economy .................................................................................................................................................. Page 15<br />
Renewable Energy ................................................................................................................................. Page 17<br />
Science ...................................................................................................................................................... Page 18<br />
Biography ................................................................................................................................................ Page 19<br />
Diaspora ................................................................................................................................................. Page 23<br />
Know India Program ............................................................................................................................ Page 26<br />
Culture ..................................................................................................................................................... Page 28<br />
Hindi Section ........................................................................................................................................... Page 29<br />
Photo Gallery .......................................................................................................................................... Page 31<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
JANUARY-FEBRUARY, 2011<br />
04 07 09<br />
13 23 28<br />
YATRA | JANUARY - FEBRUARY 2011 | 3
BILATERAL<br />
HIGH COMMISSIONER’S VISIT TO MONTSERRAT<br />
High Commissioner seated with Minister of<br />
Culture & Sports and an aide<br />
H<br />
igh Commissioner visited<br />
Montserrat, a self-governing<br />
UK overseas territory in the<br />
Caribbean under the Mission’s concurrent<br />
jurisdiction, from 5-8 December<br />
2010. The most important part of the<br />
visit was signing of the Letter of<br />
Intent between the two governments<br />
conveying their mutual intention to<br />
augment bilateral cooperation through<br />
signing of a MoU at a future date in<br />
4 | YATRA | JANUARY - FEBRUARY 2011<br />
HE and Mrs. Mishra and members of the<br />
Media following the Press Conference<br />
the areas of Technical Cooperation,<br />
Culture, Agriculture, Small Business<br />
Development, IT, Healthcare,<br />
Seismology, Sports etc. CM himself<br />
drove HC around upcoming project<br />
sites in the island, particularly those in<br />
the future capital township of Little<br />
Bay. HC also met separately with<br />
Minister of Education, Health, Youth<br />
and Sports, Mr. Colin Riley and<br />
Minister of Agriculture, Land,<br />
Chief Minister of Montserrat Reuben T. Meade<br />
signing the Letter of Intent<br />
Housing and Environment, Mr. Joseph<br />
Taylor-Farrel. Govt. of Montserrat<br />
(GOM) is extremely keen on engaging<br />
with India bilaterally and there is significant<br />
scope for India’s engagement<br />
in the development of the island, particularly<br />
in the areas of SMEs, viz.<br />
small manufacturing, agriculture, viz.<br />
Green House farming, not to mention<br />
the areas of IT, healthcare, culture and<br />
sports. ❖<br />
FARMERS’ MEET AT SANGRE GRANDE<br />
High Commissioner addressing the farmers at the Toco community Centre<br />
(on the right, Minister of Tourism, Rupert Griffith)<br />
A<br />
Farmers’ Meet was organized<br />
on 4 December 2010 at Sangre<br />
Grande, in eastern Trinidad, by<br />
the T&T Tourism Minister, Hon’ble<br />
Rupert Griffith, who is also a Member of<br />
Parliament from the area. The High<br />
Commission had earlier been requested<br />
by the Minister to address and advise a<br />
group of farmers in the area who would<br />
like to know what India could offer in<br />
terms of expertise in agriculture, and<br />
agri-business. The Meet was organized at<br />
the Sangre Grande Government<br />
Secondary School premises where<br />
approx. 100 farmers, members of agricultural<br />
associations and officials from<br />
the T&T Ministries of Agriculture and<br />
Tourism had assembled. The Minister of<br />
Tourism himself conducted the programme.<br />
He welcomed the High<br />
Commissioner and appreciated his support<br />
for the agricultural community in his<br />
View of the Gathering at the Toco Community Centre<br />
constituency. High Commissioner in his<br />
address talked of the big strides India has<br />
made in the agricultural sector – from a<br />
food-importing country at the time of<br />
independence in 1947 to becoming not<br />
only self-sufficient in food-grains but<br />
also exporting food-grains and other<br />
agricultural produce to a number of<br />
needy countries in the world. He also<br />
spelt out the possibilities of sharing<br />
India’s vast expertise with the farmers in<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
Trinidad & Tobago not only in agricultural<br />
production but also in agri-processing<br />
and agri-business in order to develop<br />
all these sub-sectors together.<br />
On the occasion, the High<br />
Commission showed a short film from<br />
the National Small Industries<br />
Corporation (NSIC) on Incubator<br />
DR. V. KUMAR, HORTICULTURE EXPERT’S<br />
VISIT TO DOMINICA AND T&T<br />
Under the bilateral cooperation<br />
programme between the<br />
Governments of Commonwealth<br />
Dominica and India, Dr. Vadivel<br />
Kumar, Senior Scientist with specialization<br />
in canopy management, nutrient,<br />
water & weed management, high density<br />
planting, growth regulators, was<br />
deputed to the Govt. of Dominica for<br />
one month from 22 December 2010.<br />
The Horticulture Expert from the<br />
National Research Centre,<br />
Tiruchirapalli visited all the major agricultural<br />
extension regions in the country<br />
and studied the field situation, problems<br />
and prospects of the horticulture industry,<br />
particularly banana and plantain<br />
industry. He also interacted with farmers<br />
to ascertain the situation and problems<br />
being faced by them and gave his<br />
technical suggestions to improve cultivation<br />
practices. The Commonwealth<br />
of Dominica is blessed with plenty of<br />
water resources and the country has<br />
ideal climatic conditions that favours<br />
excellent growth of many crop species.<br />
Dr. Kumar assured that with the timely<br />
supply of farm inputs and technical<br />
guidance, excellent growth in agriculture<br />
sector could be achieved.<br />
Dr. Kumar thereafter paid a short<br />
visit to Trinidad & Tobago from 21-<br />
25, January 2011 on his way back to<br />
India from Dominica. While in<br />
Trinidad & Tobago, Dr. Kumar<br />
accompanied the High Commissioner<br />
to a meeting with Mr. Vasanth Bharat,<br />
Minister for Food Production, Land<br />
and Marine Affairs and senior officials<br />
in his Ministry. He also met representatives<br />
of the Caribbean<br />
Agricultural Research and<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
Systems which included some projects<br />
on agri-processing as well. This was<br />
followed by a presentation on<br />
‘Agriculture in India’ by Second<br />
Secretary Mahavir P. Bhardwaj. In the<br />
ensuing question-answer session, the<br />
farmers showed good amount of interest<br />
in India’s achievements in agricul-<br />
Development Institute (CARDI),<br />
Inter-American Institute for<br />
Cooperation in Agriculture (IICA),<br />
University of the West Indies (UWI)<br />
and the India-T&T Chamber of<br />
Industry and Commerce. CARDI and<br />
IICA organized a seminar for him on<br />
24 January at the IICA premises<br />
which was attended by a number of<br />
experts farmers and media-persons.<br />
In the seminar, High Commissioner<br />
spoke of the long and rich experience<br />
India has earned in the field of agriculture<br />
and the high quality of<br />
research that ICAR and other Indian<br />
institutions have achieved. He also<br />
talked about how T&T could avail<br />
India’s expertise and the possibilities<br />
for cooperation that existed between<br />
India and Trinidad & Tobago not only<br />
in agricultural production but also in<br />
agri-processing and agri-business.<br />
Dr. Kumar made a long and effective<br />
presentation on research facilities<br />
at the National Research Centre for<br />
Banana, Tiruchirapalli and how this<br />
BILATERAL<br />
tural production and agri-processing.<br />
Ms. Dhana Sookoo, President of the<br />
Agricultural Association of Trinidad &<br />
Tobago while saying that the agricultural<br />
sector in Trinidad & Tobago faced a<br />
lot of challenges, expressed the hope<br />
for higher cooperation between India<br />
and Trinidad & Tobago. ❖<br />
had benefitted the banana-growers in<br />
Tamilnadu and other states in India.<br />
He compared the banana-plantation<br />
scenario in Trinidad & Tobago with<br />
India and offered a number of suggestions<br />
to the local scientists and farmers<br />
for better plantation and higher yields.<br />
He also spoke on how the banana fruit<br />
and tree, in its various forms, was<br />
being utilized in India to produce a<br />
number of household items. Given<br />
the local soil-pattern, plenty of rains<br />
and sunlight, there exists a huge scope<br />
for banana plantation in Trinidad &<br />
Tobago, Dr. Kumar opined. He also<br />
advised the local people on how other<br />
fruits could be grown alongside<br />
banana to get maximum land-area utilization.<br />
Later, he was invited to visit<br />
the UWI St. Augustine campus to have<br />
detailed discussions on horticulture<br />
and banana. Both CARDI and IICA<br />
have expressed their desire to find<br />
more avenues for cooperation with the<br />
Indian Council of Agricultural<br />
Research. ❖<br />
YATRA | JANUARY - FEBRUARY 2011 | 5
BILATERAL<br />
6 | YATRA | JANUARY - FEBRUARY 2011<br />
HC’S VISIT TO PRAVASI BHAWAN<br />
High Commissioner, during his recent visit to India<br />
to attend Pravasi Bharatiya Divas (PBD) 2011, visited<br />
Pravasi Bhawan set up by the Antar Rashtriya Sahyog<br />
Parishad (ARSP). He was warmly welcomed by Shri<br />
Shashank, former Foreign Secretary and President of<br />
ARSP, Shri J.S. Sapra, former High Commissioner to<br />
T&T and Chairman of the Foreign Affairs Committee of<br />
ARSP and several other members. High Commissioner<br />
spoke on a range of topics viz. politics, economic, culture<br />
and Diaspora. He also talked about India-T&T<br />
bilateral relations and some recent events organized by<br />
the High Commission in Trinidad and Tobago which<br />
have made a significant contribution to the growth in<br />
bilateral relations. ❖<br />
The room in Birla House where Mahatma<br />
Gandhi spent the last 5 months of his life<br />
During his recent visit to Delhi,<br />
High Commissioner visited Gandhi<br />
Smriti which is housed in Birla House,<br />
the landmark building where Mahatma<br />
Gandhi spent the last 5 months of his<br />
life until his martyrdom on 30 January<br />
1948. He was warmly welcomed by<br />
Mrs. Tara Gandhi Bhattacharjee, Vice<br />
Chairperson of Gandhi Smriti and<br />
High Commissioner flanked by Shri Shashank, former Foreign Secretary<br />
and President of ARSP and Shri J.S. Sapra, former High Commissioner<br />
to T&T at Pravasi Bhawan<br />
HC’S VISIT TO GANDHI SMRITI<br />
View of the Multimedia Exhibition on Mahatma<br />
Gandhi at Gandhi Smriti<br />
introduced to officials of Gandhi<br />
Smriti. In response to the High<br />
Commission’s request for supply of<br />
books and artefacts on Mahatma’s life,<br />
Gandhi Smriti gave a positive reply.<br />
They also proposed that the multimedia<br />
exhibition on Mahatma Gandhi<br />
put up at Gandhi Smriti commissioned<br />
by the Aditya Birla Group could be<br />
Some previous issues of Yatra-The Journey<br />
High Commissioner speaking to Sangeeta<br />
Dash, Curator of the Exhibition<br />
made available to the High<br />
Commission in its mobile version.<br />
High Commissioner thanked Mrs. Tara<br />
Gandhi for the kind gesture and reiterated<br />
collaboration of the Mission, particularly<br />
in promoting Mahatma<br />
Gandhi’s message and teachings in<br />
T&T and in other countries in the<br />
Caribbean. ❖<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
Mahatma Gandhi spent 144 days<br />
of his life as a guest of his ardent follower<br />
and the great industrialist Shri<br />
G D Birla in his house at<br />
Albuquerque Road, now known as<br />
Tees January Marg. The old Birla<br />
House now houses Gandhi Smriti in<br />
the honour of the site of Martyrdom<br />
of Mahatma Gandhi.<br />
After the political independence of<br />
India on 15 August 1947 from foreign<br />
rule, Mahatma Gandhi was committed<br />
towards the true liberation of the people<br />
of the country. India needed a<br />
social system without exploitation of<br />
man and nature. Gandhi left us with<br />
the challenge of the vision of<br />
Sarvodaya – the re-awakening of the<br />
spirit in harmony with nature and<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
BILATERAL – MAHATMA GANDHI MARTYRDOM DAY<br />
environment for all life.<br />
On 30 January 1948 in the prayer<br />
ground here, the assassin’s bullets<br />
ended the physical existence of this<br />
man and made him immortal.<br />
Representing truth, compassion<br />
and non-violence, Mahatma Gandhi<br />
belongs to the entire humanity.<br />
Millions of people and the world citizens<br />
visit Gandhi Smriti for spiritual<br />
inspiration, and in search of their<br />
own life’s mission.<br />
Homage to the philosophy of<br />
Mahatma Gandhi is homage to the<br />
greatest spiritual and creative flows<br />
of man and nature of the past and<br />
the present that have kept the<br />
spark of eternal love glowing in<br />
each one of us.<br />
EVENTS ORGANIZED BY MGICC<br />
CULTURE<br />
The MGICC in collaboration with the Hindu Prachar Kendra, organized a 4-day workshop from 1-4 December 2010 on<br />
“Dandiya” – folk dance and music of Gujarat. It was a pilot project of the Hindu Prachar Kendra aimed at attracting the<br />
teenagers towards Indian culture and its rich heritage, held at the Kendra premises at Raghunanan Road, Chaguanas. The<br />
MGICC and Hindu Prachar Kendra students trained by Smt. Srimathi Madkholkar, Bharatnatyam Dance Teacher cum – performer<br />
of MGICC, gave a lively performance of Dandiya on 06 December at the concluding ceremony of the Yuva Sanskar<br />
Varg workshop organized for the teenagers.<br />
High Commissioner and Mrs. Mishra welcoming<br />
Swami Prakashnanda Head of Chinmaya<br />
Mission at the Republic Day Reception<br />
GANDHI SMRITI<br />
High Commissioner presenting a cheque to<br />
Ramjas Ramlakhan, President, Gandhi Seva<br />
Sangh (left Shri M.P. Bhardwaj, & at right Mrs.<br />
Sunita Pahuja, Second Secretaries in the Mission)<br />
Foreign Minister Dr. Suruj Rambachan delivering<br />
his address at the Republic Day Reception<br />
In commemoration of the 61st anniversary of India’s Republic Day, the High Commission of India and the MGICC held<br />
an Indian Art Exhibition depicting Madhubani Paintings by visiting National award winning Madhubani Painter Bharati<br />
Dayal and Tribal Art by Mrs. Gargi Kaul Mishra. The Exhibition was inaugurated by Hon. Nela Khan, Parliamentary<br />
Secretary, Ministry of the Arts and Multiculturalism on Monday, 17 January at Soft Box Studios Gallery, Port of Spain. The<br />
Exhibition remained open for the general public from 18-22 January.<br />
YATRA | JANUARY - FEBRUARY 2011 | 7
CULTURE<br />
On the eve of Republic Day of India on 25 January, the MGICC organized a dance and music recital by the artistes of<br />
India Alumni Association at a Reception hosted by High Commissioner, at India House. The event was attended by many<br />
dignitaries and distinguished guests including Hon’ble Minister of Foreign Affairs Dr. Surujrattan Rambachan apart from a<br />
large number of Indian and local community representatives.<br />
Flag hoisting at India House on 26 January High Commissioner Reading out the President’s message on 26 January.<br />
The India Alumni Association presenting a cultural programme Teachers and students of Mahatma Gandhi Centre rendering patriotic songs<br />
On the occasion of India’s Republic Day on 26 January,<br />
after the Flag Hoisting Ceremony, Mr. Ramnarayan Jha, Vocal<br />
Teacher and Dr. M.P. Sharma, Tabla Teacher of MGICC rendered<br />
patriotic songs along with their students at India House<br />
which were appreciated and enjoyed by the audience.<br />
The High Commission in collaboration with National<br />
Library and Information Systems (NALIS) screened the<br />
National Award winning film “Gandhi My Father” at NALIS,<br />
Port of Spain. In her welcome address, Mrs. Annette Wallace,<br />
Executive Director, NALIS, spoke about Mahatma Gandhi’s<br />
simplicity and his message of peace and love. Ambassador<br />
Maakandal Daaga, Cultural Ambassador to Caricom, Chief<br />
Guest on the occasion, gave an impressive talk on the values,<br />
life and teachings of Mahatma Gandhi. Ambassador Daaga<br />
emphasised on the greatness of Mahatma Gandhi which was<br />
due to his striving constantly to improve his ideas as well as to<br />
his self-discipline, moral depth and great regard for the poor<br />
and deprived, that he was the only leader to have practiced the<br />
same values what he taught to humanity.<br />
The film depicting the story of a man (Gandhij’s eldest<br />
8 | YATRA | JANUARY - FEBRUARY 2011<br />
son Harilal) who lived in the enormous shadow of his father<br />
(Mahatma Gandhi), striving to discover his own identity till<br />
his last breath, was very much appreciated and enjoyed by<br />
the audience.<br />
View of the gathering at Gandhi Peace Park on the occasion of Mahatma<br />
Gandhi Martyrdom Day on 30 January<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
Ramjas Ramlakhan welcoming Mayor of San Fernando, Marlene Coudray<br />
and High Commissioner<br />
Odisha representative conveying her greetings on the occasion of Mahatma<br />
Gandhi Martyrdom at San Fernando<br />
In commemoration of the 63rd anniversary of Mahatma<br />
Gandhi’s Martyrdom and in the memory of the martyrs<br />
who laid down their lives in the freedom struggle, a<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
The view of the gathering at the Reception<br />
in Municipal Hall, San Fernando<br />
CULTURE<br />
2-minute silence was observed followed by a floral tribute at<br />
the feet of Mahatma Gandhi’s statue at Gandhi Peace Park,<br />
Kew Place, Port of Spain, by dignitaries and distinguished<br />
guests including Makandal Daaga, Ambassador<br />
Extraordinary to Caricom, Muslim Community representative<br />
Mr. Nobel Khan, and several representatives of sociocultural<br />
organizations and members of the Indian community<br />
on 30 January.<br />
In the evening at 5.00 pm a similar event was organized<br />
by the Mission and MGICC in collaboration with the<br />
Office of the San Fernando City Council and Gandhi Sewa<br />
Sangh. Mayor of San Fernando, Alderman Marlene<br />
Coudray, President Gandhi Sewa Sangh, Ramjas Ramlakhan<br />
and HC paid floral tributes at Mahatma Gandhi’s statue at<br />
Harris Promenade, San Fernando. The event concluded<br />
with singing of hymns dear to Gandhiji by the teachers of<br />
MGICC, followed by reception hosted by a Gandhi Sewa<br />
Sangh and the Mayor at City Council, San Fernando.<br />
Several religious heads / representatives also paid glowing<br />
tributes to the Mahatma on the occasion. ❖<br />
BILATERAL - CULTURE<br />
Folk Art Exhibition - Madhubani and Tribal Art Paintings<br />
In commemoration of the 61st Republic Day of<br />
India, The High Commission of India and the Mahatma<br />
Gandhi Institute for Cultural Co-operation presented the<br />
first ever Folk Art Exhibition depicting Tribal Art<br />
Paintings by Mrs. Gargi Kaul Mishra, wife of Mr. Malay<br />
Mishra, High Commissioner of India and Madhubani<br />
paintings and works from National Award winning<br />
Madhubani artist, Bharti Dayal at Soft Box Studios<br />
Gallery, Port of Spain from 17 – 22 January 2011. The<br />
Exhibition was inaugurated by Hon. Nela Khan,<br />
Parliamentary Secretary Ministry of Art and<br />
Multiculturalism. Inauguration of the Indian Folk Art Exhibition at Soft Box Gallery, Port of Spain<br />
YATRA | JANUARY - FEBRUARY 2011 | 9
BILATERAL - CULTURE<br />
TRIBAL FOLK ART<br />
India has a rich tribal heritage, with about 645 tribes,<br />
big and small. Each tribe has its own history, culture and<br />
art form. The paintings in this section have drawn their<br />
inspiration from the tribal art form of two regions of<br />
India, namely Saura art from Orissa, the eastern part and<br />
Warli from Maharshtra, the western part of India.<br />
The Sauras, residing in Orissa, are one of the oldest<br />
tribes of India. This form of art is mostly found in<br />
Rayagada, Gajapati and Koraput districts of Orissa.<br />
Their traditional paintings originated out of their religious<br />
and ceremonial rituals They are generally painted to<br />
appease the Gods and ancestors The Saura deity contains<br />
various symbols and meanings, and the Saura paintings<br />
primarily revolve around them.. The central theme of<br />
most Saura paintings, called Idital is a house or temple<br />
for the ancestral spirits and gods. The whole panel, the<br />
Idital, consists of several horizontal and vertical sections,<br />
each showing a particular activity related to the religious<br />
ceremony and God being propitiated. Animals also play<br />
an important role. Tigers, monkeys, birds and peacocks<br />
are generally found in the paintings. The paintings are<br />
done on the inner walls of their huts. The Sauras believe<br />
that the ancestral spirits will reside in the walls and provide<br />
protection. Their art is a way of showing their<br />
respect to their Gods and Spirits while invoking their<br />
blessings for welfare and prosperity.<br />
Warli is an ancient tribe found in the foothills of the<br />
Western ghats of Maharashtra, India. These tribal people,<br />
who survive on forest produce and worship nature, have<br />
carved an international<br />
niche for<br />
themselves by<br />
virtue of their<br />
artistry. What<br />
originated as a<br />
domestic ritual of<br />
ceremonial beautification<br />
is now<br />
revered as a folk<br />
art of immense<br />
value. Warli<br />
paintings express<br />
everyday life<br />
using extremely<br />
basic object<br />
forms and just<br />
one colour –<br />
white – on an<br />
austere mud base.<br />
The painting<br />
style is close to<br />
pre-historic cave<br />
p a i n t i n g s .<br />
Traditionally, the<br />
walls were given<br />
a thorough wash<br />
10 | YATRA | JANUARY - FEBRUARY 2011<br />
Eminent Madhubani Painter Bharti Dayal at the inauguration of Folk Art<br />
Exhibition with High Commissioner and Director MGICC<br />
with cow dung and then red mud was smeared on that.<br />
This gave the walls a brownish finish. Women use bamboo<br />
twigs and thin rice paste to draw designs. Harvest<br />
and wedding scenes are the major themes. Other subjects<br />
found in these paintings are fields swaying with healthy<br />
crops, birds flying in the sky, a group dancing around a<br />
person playing the music, dancing peacocks, women<br />
cooking or busy in their other house chores and children<br />
playing. Warli art always contains groups of people.<br />
Both the above arts originally used to decorate the<br />
houses. Over the years they have changed and are found<br />
in all other textures, paper, cloth, textiles etc. Warli paintings<br />
are always monochromatic, while Saura artists at<br />
times use some other colours to brighten the paintings.<br />
Over the years several artists have taken to painting on<br />
white background with black.<br />
The artist, Gargi Kaul Mishra has drawn from both the<br />
art forms, and merged the figures and themes and presented<br />
her own interpretation. The layered paintings<br />
reflect the Saura form where the God or spirit is being<br />
propitiated and given offerings, the animals and the people<br />
protecting the God, giving sacrifice and the spirit in<br />
turn provides sustenance and safety. The group paintings<br />
reflect the Warli form, where various activities of a village<br />
are shown, from harvesting to dance, to child birth<br />
and other daily chores. All the paintings are in acrylic on<br />
paper. Digressing from the traditional colours of reddish<br />
brown background and white figures, she has used the<br />
white and black combination also.<br />
Gargi Kaul Mishra is a self taught artist, having<br />
observed this art form over the years. She started by<br />
painting the walls of her house wherever she was posted<br />
and then moved on to paper.<br />
MADHUBANI PAINTINGS<br />
Madhubani Painting Exhibition was sponsored by the<br />
Indian Council for Cultural Relations (ICCR), an<br />
autonomous organization of the Government of India.<br />
Madhubani painting, also known as Maithili, Chaitra<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
and Godhana figure painting is a traditional<br />
rural art form initiated by the<br />
villagers from Madhubani, a village in<br />
Bihar, primarily for decorating their<br />
homes. Exclusively a feminine school<br />
of folk painting, this style was passed<br />
down from generation to generation<br />
in the far reaches of the Mithila<br />
Region, mainly by women. The<br />
exhibits are innate to life – for the<br />
spontaneous expression of joy, for<br />
propitiating the gods and goddesses<br />
and deal with various aspects of<br />
nature as well.<br />
Madhubani is one of the great art<br />
works which boast of humble roots.<br />
From the small homes of Madhuban,<br />
a village in Bihar, in the Mithila<br />
region is the place where these paintings<br />
come from. ‘Madhu’ means<br />
honey and ‘bans’ is forest.<br />
Madhubani is hilly forest terrain in<br />
Bihar state in eastern India. The history<br />
of ethnic paintings in India can<br />
be traced back to the Bhimbhetka<br />
Caves, where some of the earliest<br />
paintings of the neolithic period are<br />
found. Traditionally artists from this<br />
area are engaged in folk art.<br />
Paintings are one of the traditional<br />
skills passed from generation to generation<br />
in the families of the women<br />
of this village. They paint figures<br />
from nature and myth on household<br />
and village walls to mark the seasonal<br />
festivals and other occasions.<br />
Madhubani paintings are the exclusive<br />
monopoly of women artists,<br />
passing down for generations from<br />
mother to daughter. For commercial<br />
reasons, these paintings which were<br />
done on freshly plastered walls are<br />
now being done on paper and cloth.<br />
Themes: Madhubani painting is<br />
an emblematic expression of day to<br />
day experiences and beliefs. As such<br />
symbolism, simplicity and beauty<br />
hold them together in a single school<br />
of traditional art. The symbols that<br />
these Maithili painters use have their<br />
specific meanings as, for instance,<br />
fish symbolise fertility, procreation<br />
and good luck, peacocks are associated<br />
with romantic love and religion<br />
and serpents are the divine protectors.<br />
Madhubani or Maithili paintings<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
are known for their vibrant lines and<br />
striking colours. The main themes of<br />
Madhubani paintings contain images<br />
of Hindu Deities such as Krishna,<br />
Ram a Shiva, Durga, Lakshmi and<br />
Saraswati. Apart from deities, the<br />
women also paint celestial subjects<br />
like sun and moon. The holy tulsi<br />
(basil) plant is also regularly featured<br />
in these paintings. These paintings<br />
also act as a visual record of court<br />
scenes, wedding scenes and social<br />
happenings. Intricate floral, animal<br />
and bird motifs, and symmetrical<br />
geometric designs fill up the gaps.<br />
The main categories in Madhubani<br />
paintings are traditional, monochrome,<br />
tattoo, contemporary, animals<br />
and birds.<br />
Technique: The art of<br />
Madhubani painting requires skill<br />
and implies a certain technique. This<br />
technique requires simple raw materials<br />
that are easily located in villages<br />
such as bamboo sticks and cotton.<br />
Colours: The colours are usually<br />
deep red, green, blue, black, light yellow,<br />
pink and lemon. They create the<br />
mood and hence play an important<br />
role. For instant, energy and passion<br />
find expression through the use of<br />
red and yellow. Concentration of<br />
energy and the binding force is best<br />
reflected in red while green governs<br />
the natural leaves and vegetation. For<br />
the Maithilis, each painting is an act<br />
of creation.<br />
The fame: With years,<br />
BILATERAL - CULTURE<br />
Madhubani paintings have gained<br />
tremendous popularity and have<br />
become a primary source of income<br />
for scores of families. The commercialisation<br />
of Maithili art took place<br />
in 1962 when an artist touring this<br />
village was attracted by the murals.<br />
He persuaded the women to paint in<br />
their traditional way on paper. This<br />
was a great success and a ticket to<br />
trade. Since then the painting medium<br />
has diversified. Wall paintings<br />
were transferred to handmade paper<br />
(which was of poster size) and gradually<br />
it preyed for other medium and<br />
motifs like greeting cards, dress<br />
materials, sunmica etc.<br />
Bharti Dayal, a child from the<br />
heartland of Mithila, belongs to the<br />
School of Madhubani. An artist with<br />
a heart moulded in the original tradition<br />
of Mithila Paintings, from a very<br />
young age, Smt. Dayal has invested<br />
her abundant energies to the cause of<br />
bringing back the past glory of this<br />
brilliant form of human expression.<br />
It is her ardent desire to reach this<br />
school of work across the frontiers of<br />
India. Smt. Dayal’s quest is two fold:<br />
• to assimilate the changing cultural,<br />
needs and tastes into the<br />
very essence of Madhubani<br />
paintings and<br />
• to popularize this folk form and<br />
aid the economic development of<br />
the folk artisans to keep alive the<br />
rich cultural heritage of India.<br />
Bharti Dayal’s works are essentially<br />
an amalgamation of the<br />
ancient Madhubani art form and<br />
modern times, without deviating<br />
from the core features of the Mithila<br />
tradition. ❖<br />
YATRA | JANUARY - FEBRUARY 2011 | 11
EXCERPTS OF PRESIDENT OF INDIA’S ADDRESS TO THE<br />
NATION ON THE EVE OF REPUBLIC DAY ON 25 JANUARY, 2011<br />
We are fortunate<br />
that we are the<br />
inheritors of<br />
the ideals and<br />
values of one of the<br />
world’s oldest civilizations,<br />
which has bequeathed to us<br />
a rich treasure of human<br />
experiences and thought.<br />
The concept of the human<br />
race being one, the importance<br />
of living in harmony<br />
with each other and with<br />
nature, the quest for<br />
knowledge and truth, find prominence in our age old<br />
culture. These ideas provided inspiration for our freedom<br />
movement and after our independence found a<br />
ready resonance in our Constitution. As citizens of this<br />
country each one of us, therefore, has a duty and a<br />
responsibility to demonstrate, that these principles<br />
have given to us the motivation and the strength to<br />
build our great nation.<br />
Among our remarkable accomplishments has been an<br />
unwavering adherence to democracy. The people of<br />
India have expressed their confidence by participating<br />
time and again in the electoral process. For us, democracy<br />
is an article of faith, important both as a basic pillar<br />
of our Republic and as a guarantor of our freedoms. Its<br />
sustenance is essential for the identity of India, hailed as<br />
the largest democracy in the world, and one that functions<br />
well even in situations of multiple complexities.<br />
We must not only reinforce democratic institutions and<br />
processes, but also refrain from any action, taken wittingly<br />
or unwittingly, that dilutes or is detrimental to<br />
democracy.<br />
As a nation, our aim is to grow and to create a just society.<br />
Our goal of poverty eradication and of inclusive<br />
growth that embraces the disadvantaged and marginalized<br />
sections of society can be achieved when our actions are<br />
guided by a social conscience and are not devoid of sensitivity.<br />
We are seeking good governance and a people-centric<br />
administration. In this, callous and casual attitudes in<br />
the sphere of public service are unacceptable. Delivery systems<br />
for schemes and programmes that promote the welfare<br />
of the people and spur economic growth should have<br />
inbuilt mechanisms for greater transparency and accountability.<br />
Education, health and skill building efforts will create<br />
productive human resources for the future. Urban and rural<br />
development schemes will make our cities and villages sustainable<br />
habitats. Programmes for women, the youth, the<br />
12 | YATRA | JANUARY - FEBRUARY 2011<br />
girl child, the differentlyabled<br />
and marginalized sections<br />
of society will equip<br />
them to avail of opportunities<br />
and face the future with<br />
confidence. We need to<br />
address the problems of<br />
orphans and street children,<br />
as well as of the old and destitute.<br />
For the success of<br />
welfare schemes, the total<br />
sum of developmental funds<br />
must reach the intended beneficiaries.<br />
Corruption is the<br />
enemy of development and of good governance. Instead<br />
of getting lost in this mire, it is necessary to rise above it<br />
and seriously look at bringing systemic changes to deal<br />
more effectively with corruption. Financial institutions, the<br />
corporate world and civil society - all must uphold high<br />
standards of probity in their working. Only a genuine<br />
partnership between the Government and its people can<br />
bring about positive change to create a just society.<br />
In agriculture as in all other fields we need innovation<br />
more than ever before. This decade has been designated as<br />
the ‘Decade of Innovation’ in India. Our scientists and<br />
researchers have the talent and the capacity to look at highend<br />
technology as also at cost-effective, location-specific<br />
and affordable innovations for wider use in the country.<br />
Access to innovation is an integral part of their practical<br />
use. In a situation of rapidly moving global knowledge<br />
economy, our pace of research must accelerate. Larger<br />
funds should be allocated for science and technology so that<br />
such scientists can undertake in depth research in a wide<br />
range of subjects.<br />
Development and progress require an environment<br />
of stability and security. The work of our police and<br />
internal security agencies is critical in this field, as also<br />
is our cooperation and dialogue with our neighbours for<br />
stability in our region, and with the international community<br />
to create a peaceful world. Terrorism poses the<br />
single most detrimental threat to the progress of<br />
humankind. There is a crucial need for concerted action<br />
by all members of the international community to eradicate<br />
the threat of terrorism. India’s profile in global<br />
affairs is the focus of international attention today. As<br />
India assumes its seat as a non-permanent member of<br />
the UN Security Council, it will intensify efforts to<br />
effect concerted and collective global action against terrorism,<br />
and will also work with a deep sense of responsibility<br />
on all global issues. ❖<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
FEATURE<br />
PRAVASI BHARATIYA DIVAS - 2011<br />
A<br />
part from realizing his dream of installing a<br />
commemorative plaque at the port of Kolkata,<br />
Guyanese official, Ashook Ramsaran was one<br />
of fifteen to receive the prestigious Pravasi<br />
award in India recently. Ramsaran, along with eminent<br />
Diaspora historian and researcher Leela Gujadhar Sarup,<br />
spearheaded the international effort by the Global<br />
Indian Diaspora Heritage Society (GIDHS) for the emigration<br />
memorial and museum/resource center at a<br />
Kolkata site where Indian indentured laborers were<br />
housed prior to assignment to plantations in British<br />
colonies from 1834 to 1920.<br />
Ramsaran who is GOPIO <strong>International</strong> Executive Vice<br />
President visited Kolkata on January 11, along with<br />
Minister of Overseas Indian Affairs (MOIA) Mr. Vayalar<br />
Ravi and many other invitees from the Diaspora to unveil<br />
the plaque at the port of Kolkata. Former MOIA Joint<br />
Secretary and now Indian High Commissioner to TT, Malay<br />
Mishra was also present for this historic event. Mishra has<br />
been an early proponent of this effort and continues to be<br />
actively supportive.<br />
Ramsaran said, this is a fitting tribute of due recognition<br />
and an effort on behalf of the descendants of the thousands<br />
of Indian indentured laborers to erect an appropriate, long<br />
lasting physical connection in the land of our ancestors. This<br />
is a memorial and museum to physically as well as emotionally<br />
connect the descendants of those indentured workers with<br />
the story of their ancestors and their ancestral homeland.<br />
This will be our tribute to our ancestors and a lasting legacy<br />
to present and future generations".<br />
Mishra said the objective is for the memorial plaque to<br />
reflect the sentiments of the Diaspora to pay "honoured tribute,<br />
with due recognition, gratitude and lasting remembrance<br />
of all those who left these shores from 1834 - 1920 as Indian<br />
indentured labourers to far away lands seeking better livelihoods<br />
for themselves and their descendants; for their pioneering<br />
spirit, determination, resilience, endurance and perseverance<br />
amidst the extremely harsh and demeaning conditions<br />
they encountered; for their preservation of sense of<br />
origin, traditions, culture and religion, and their promotion of<br />
the Indian culture; for their achievements and successes<br />
despite insurmountable odds.<br />
India’s annual convention, the three-day Pravasi<br />
Bharatiya Divas, serving to connect with the 27-million<br />
strong Diaspora in over 150 countries concluded on 9<br />
January with President Pratibha Patil honouring 15 individuals<br />
for their achievements and enhancing India’s<br />
image globally. The awardees included New Zealand<br />
Governor General Sir Anand Satyanand, Canada-based<br />
Bharata Natyam dancer Lata Pada, Professor Veena<br />
Harbhagwan Sahajwalla, Director, sustainable materials<br />
processing research at the University of New South<br />
Wales, Australia, Harindrapal Singh Bangan from Hong<br />
Kong-China, Sheikh Mohammed Munir Hasan Ansari<br />
The Panel of Experts at the Session “Strengthening cultural<br />
bonds with the Global India”<br />
View of the audience, in the foreground is New Zealand’s Governor<br />
General, Sir Anand Satyanand<br />
from Israel, Upjit Singh Sachdev from Liberia, Tan Sri<br />
Dato Ajit Singh from Malaysia, Saleh Wahid from<br />
Netherlands, Nilangshu Dey, Dr. Mohiaddin Syed<br />
Karimuddin from Saudi Arabia, Mano Selvanathan from<br />
Sri Lanka, Mohan Jashanmal from United Arab Emirates,<br />
Baroness Sandip Verma from UK, and Ashook Ramsaran<br />
and Dr Rajiv Shah from the United States.<br />
The 9th Pravasi Bharatiya Divas (PBD) Convention<br />
in New Delhi, India, opened with conferences on the topics<br />
of health and education for those who are less fortunate in<br />
India and the Diaspora. The Minister of State for Health of<br />
India, Dinesh Trivedi said that 25 percent of the doctors of<br />
the world were of Indian descent.<br />
“While there has been tremendous development in medicine<br />
and pharmaceuticals in India and the outer world,<br />
through the years health care has not changed in my country,”<br />
he said.<br />
YATRA | JANUARY - FEBRUARY 2011 | 13
FEATURE<br />
Also coming out of the convention, is the recurring<br />
suggestion that more investment is needed so that education<br />
can reach those less fortunate and the need to provide<br />
a better education system in the areas where people<br />
cannot afford it. The convention was held at Vigyan<br />
Bhawan, New Delhi.<br />
People of Indian origin, ministers, journalists, dignitaries<br />
from other countries participated in the conferences showcasing<br />
the expectations and aspirations of the overseas Indian<br />
community from the land of their ancestors.<br />
Chief Guest Governor General Sir Anand Satyanand<br />
extolled the role played by the Indian Diaspora saying that<br />
Indians could promote higher levels of bilateral relationship<br />
between New Zealand and India. Speaking at the Inaugural<br />
session of Pravasi Bharatiya Divas at Vigyan Bhavan in<br />
Delhi on 8 January, he cited the ongoing negotiations for a<br />
Free Trade Agreement between India and New Zealand as<br />
an example.<br />
India’s President Pratibha Patil agreed, saying that<br />
overseas Indians had shown outstanding capabilities in<br />
professional, academic, social, cultural and political fields<br />
in their respective countries. “They are known for determination<br />
in the face of adversity, fortitude in difficult circumstances<br />
and the spirit of never giving up. They have<br />
thus endeared themselves to their fellow citizens in their<br />
adopted home countries,” she said, speaking at the concluding<br />
session on 9 January. That statement matched the<br />
determination, enterprise and hard work invested by most<br />
people of Indian origin in their adopted countries. Sir<br />
Anand said he was privileged to be at the PBD as a New<br />
Zealander whose four grandparents migrated from India<br />
to make a new life thousands of kilometres away in the<br />
South Pacific.<br />
Prime Minister Manmohan Singh stressed on attracting<br />
14 | YATRA | JANUARY - FEBRUARY 2011<br />
the young Indian diaspora through joint research projects<br />
while urging Indian scientists to “think big” and “out of<br />
the box” for scientific advancement and innovations in<br />
the country. He announced merging of the Overseas<br />
Citizen of India (OCI) and the Persons of Indian Origin<br />
(PIO) cards into a single facility to simplify visa-free entry<br />
and participation of Indian Diaspora in business and other<br />
activities in New Delhi. Singh also said that the government<br />
had decided to extended the facility of the Indian<br />
Community Welfare Fund to all the Indian Missions from<br />
the current 42.<br />
In a bid to encourage PIOs (Indians who have shifted<br />
migrated permanently to other countries over centuries) to<br />
visit and invest in India, such people were given PIO cards.<br />
A PIO cardholder does not require a visa to visit India and<br />
the card is valid for 15 years. A PIO cardholder enjoys several<br />
economic and educational benefits. On the other<br />
hand, the OCI card is a kind of lifelong visa and any<br />
Indian origin person can apply for it subject to certain conditions<br />
being met.<br />
To improve the conditions for migration, India has signed<br />
Social Security Agreements with 12 countries and finalised<br />
Labour Mobility Partnerships with 2 others, he said, adding a<br />
generic arrangement is also being negotiated with the<br />
European Union. "As a further measure, we have now<br />
extended the facility of the Indian Community Welfare Fund<br />
to all Indian Missions," he said. At present, such funds are<br />
available in 42 Missions. Singh said the government has<br />
decided to establish new Indian cultural centres in the US,<br />
Canada, Saudi Arabia, France and Australia. "I urge the<br />
Indian communities in these countries to support and patronise<br />
these centres so that they become effective instruments<br />
for projecting the diversity and splendour of Indian culture,"<br />
the Prime Minister said. ❖<br />
IMPRESSIONS ON THE 9TH PBD<br />
The Pravasi Bharatiya Divas (PBD) concluded its<br />
9th edition on January 9. Over time, the learning<br />
curves at the PBD for both organizers and other<br />
stakeholders have been many. Thankfully, some of<br />
that is getting implemented.<br />
It was refreshing talking to Dr A. Didar Singh,<br />
Secretary to the Government of India at the Ministry of<br />
Overseas Indian Affairs (MOIA) soon after the event. He<br />
noted that the media coverage for the event was unprecedented.<br />
There were around 500 registered media delegates,<br />
indicating that the PBD and the presence of overseas<br />
Indians in India is very much in the radar of the media.<br />
The structuring of the event in terms of the sessions and<br />
the content, the level of speakers that presented papers<br />
and orations, the special focus on the North Eastern states<br />
BY SAYANTAN CHAKRAVARTY<br />
of India and the partnership of the MOIA with organizations<br />
within the diaspora that deal with youth, all contributed<br />
towards making the 9th PBD a well-rounded<br />
experience. “Today, the PBD as a brand is huge, it is associated<br />
with Brand India. It is no longer an event, it plays a<br />
large role in multiplying synergy between Government of<br />
India and the various stakeholders. It is one of the best<br />
diaspora events in the world,” says Dr Singh.<br />
The 9th PBD saw for the first time a link seminar with<br />
overseas Indian youth. The lineup of speakers was<br />
impressive, and the event was done in coordination with<br />
the GYIPS (Global Young Indian Professionals and<br />
Students), and the MOIA’s institutional partner, CII<br />
(Confederation of Indian Industry). The young global<br />
Indians attending the Know India Programme (KIP) were<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
Prime Minister Manmohan Singh lights the lamp to inaugurate the 9th<br />
PBD in New Delhi. At left is the chief guest from New Zealand Sir Anand<br />
Satyanand, Governor General, descendant of indentured workers who<br />
went to Fiji. Also seen Ministers Vayalar Ravi and B.K. Handique and<br />
Secretary Didar Singh<br />
also involved. There was also a session dedicated to the<br />
Indian youth of the world at the main PBD, this one was<br />
• India’s exports during November, 2010 were 26.5 per cent<br />
higher in Dollar terms (22.3 per cent higher in Rupee<br />
terms) than November, 2009. Cumulative value of<br />
exports for the period April-November 2010 registered a<br />
growth of 26.7 per cent in Dollar terms and 20.5 per cent<br />
in Rupee terms over the same period last year.<br />
• India’s imports during November, 2010 represented a growth<br />
of 11.2 per cent in Dollar terms (7.5 per cent in Rupee terms)<br />
over the level of imports in November, 2009. Cumulative<br />
value of imports for the period April-November, 2010 registered<br />
a growth of 24.0 per cent in Dollar terms and 18.0 per<br />
cent in Rupee terms over the same period last year.<br />
• Core infrastructure-supportive sectors grew by 7.0 per<br />
cent in October 2010 as compared to the growth of 3.9<br />
per cent in October 2009. During April-October 2010-11,<br />
these sectors grew by 4.5 per cent as compared to 4.8 per<br />
cent during April-October 2009-10.<br />
• Exports, in US dollar terms increased by 21.3 per cent and<br />
imports increased by 6.8 per cent, during October 2010.<br />
• Tax revenue (net to Centre) during April-October, 2010-11<br />
recorded a growth of 27.0 per cent compared with corresponding<br />
period of 2009-10. Non-tax revenue grew by 149.3<br />
per cent in April-October 2010-11 on account of one-off<br />
nature of receipts of proceeds from Spectrum auction.<br />
Global Manufacturing Hub<br />
India is fast emerging as a global manufacturing hub<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
FEATURE<br />
chaired by Canadian MP Ruby Dhalla.<br />
A session on engaging with the PIOs moderated by<br />
High Commissioner Mr Malay Mishra and chaired by Union<br />
Minister of State for External Affairs Ms Preenet Kaur was<br />
very well attended. The panel of speakers included<br />
Malaysian Minister Dr Subramaniam, his mentor Mr Samy<br />
Vellu, a former minister himself, Mr Ashook Ramsaran of<br />
the GOPIO <strong>International</strong>, Minister Rajeshwar Jeetah of<br />
Mauritius. The PBD Chief Guest Sir Anand Satyanand, the<br />
Governor General of New Zealand, attended the session<br />
that drew a packed audience. HC Mishra has been posted in<br />
Trinidad, and had earlier been with the MOIA’s diaspora<br />
division, and took it upon himself the Government’s sustained<br />
efforts at strengthening ties with the descendants of<br />
the older diaspora, mainly indentured workers. It was good<br />
precursor to what followed on January 11, when Union<br />
Ministers Mr Vayalar Ravi and Ms Mamata Banerjee<br />
unveiled a plaque at the Kolkata port in memory of indentured<br />
workers. The Pravasi Bharatiya Samman Awards generated<br />
less controversy as the awardees were selected by an<br />
independent body. ❖<br />
TRADE & ECONOMY<br />
ECONOMY<br />
with a large number of companies shifting their manufacturing<br />
base to the country. Moreover, India has the largest<br />
number of companies, outside of Japan, that have been<br />
recognised for excellence in quality. As many as 21 companies<br />
have received the Deming Excellence awards; 153 companies<br />
have achieved Total Productive Maintenance (TPM)<br />
Excellence Award for their total productivity management<br />
practices by the Japan Institute of Plant Maintenance<br />
(JIPM) committee.<br />
Nissan Motor Ltd of Japan is looking at a four-fold<br />
increase in sourcing of production components from India<br />
for its global operations. The company would import US$<br />
10 million of components in 2010 from Indian vendors. It<br />
is set to increase this to US$ 40 million by the end of 2012.<br />
Japanese automobile major, Yamaha, is planning to make<br />
India a hub for manufacturing its premium and deluxe bikes for<br />
overseas markets. The company’s Indian unit supplied 66,904<br />
bikes in fiscal 2010 to Yamaha’s global operation compared with<br />
38,639 units in 2008-2009, an increase of 73 per cent.<br />
VE Commercial Vehicles (VECV) is investing US$ 61.9<br />
million in its Pithampur plant for the production and final<br />
assembly of Volvo’s new global medium-duty engine platform.<br />
The expanded facility will act as a global manufacturing<br />
hub for Volvo group’s requirements.<br />
Nokia’s manufacturing facility at Sriperumbudur near<br />
Chennai crossed production volumes of 350 million handsets<br />
in April 2010. Nokia is now exporting to North<br />
YATRA | JANUARY - FEBRUARY 2011 | 15
ECONOMY<br />
America, Europe, Middle East, Asia, Australia and New<br />
Zealand, according to company statement.<br />
According to a report by RNCOS, "Global Vaccine<br />
Market Forecast to 2012" published in February 2010, the<br />
vaccine market in India is forecasted to grow at a CAGR of<br />
around 23 per cent from 2009-10 to 2011-12. India has<br />
emerged as a new hub for vaccine manufacturers from<br />
across the world.<br />
FDI<br />
India attracted FDI equity inflows of US$ 2.1 billion during<br />
September 2010. The cumulative amount of FDI equity<br />
inflows from August 1991 to September 2010 stood at US$<br />
140 billion, while the amount of FDI inflow into India during<br />
the fiscal year 2010-11 (April-September 2010) stood at<br />
US$ 2 billion, according to the latest data released by the<br />
Department of Industrial Policy and Promotion (DIPP).<br />
Services sector attracted the maximum FDI during April-<br />
September 2010 with US$ 2 billion. The country received<br />
maximum FDI from countries like Mauritius, Singapore, and<br />
the US with US$ 3.8 billion, US$ 1.1 billion and US$ 724 million,<br />
respectively, during April-September 2009-10.<br />
FII<br />
The total inflows of foreign institutional investors (FIIs)<br />
have crossed the record US$ 38.76 billion mark so far in<br />
2010, as per a news report published on December 2, 2010.<br />
According to data available with Securities & Exchange<br />
Board of India (SEBI), FIIs have made investments worth<br />
US$ 4.11 billion in equities and invested US$ 667.71 million<br />
into the debt market.<br />
Capital inflows<br />
As per the report, "Macroeconomic and Monetary<br />
Developments Second Quarter Review 2010-11", the net<br />
surplus in the capital account in the first quarter of 2010-11<br />
exceeded the levels of the previous two quarters, as well as<br />
the financing need in the current account. The net capital<br />
flow from October-December 2010 is projected to reach<br />
US$ 14.7 billion, while the figure would touch US$ 16.1 billion<br />
during January-March 2011.<br />
Projections for India’s GDP Growth in 2010-11<br />
The Organisation for Economic Co-operation and<br />
Development (OECD) in its latest Economic Outlook released<br />
in November 2010, has expected India’s real GDP to rise by 9.l<br />
per cent during fiscal 2010-11. This is an upward revision from<br />
its earlier projected growth of 8.3 per cent.<br />
The <strong>International</strong> Monetary Fund (IMF) in October,<br />
2010 said that India’s macroeconomic performance has<br />
been vigorous, with industrial production at a two-year high.<br />
Leading indicators like the production manufacturing index<br />
and measures of business and consumer confidence continue<br />
to point upward, it said. For 2010, the IMF place GDP<br />
growth at 9.7 per cent and 8.4 per cent in 2011.The growth<br />
will be led increasingly by domestic demand. Robust corporate<br />
profits and favourable external financing are expected<br />
16 | YATRA | JANUARY - FEBRUARY 2011<br />
to encourage investment, says the IMF.<br />
The Asian Development Bank (ADB) revised India’s<br />
GDP growth projection for 2010-11 upward to 8.5 per cent<br />
in September 2010, from 8.2 per cent estimated in the outlook<br />
released in April 2010. For 2011-12, it has maintained<br />
its earlier projected growth of 8.7 per cent. Sustained business<br />
optimism and rebounded corporate earnings in the second<br />
half of 2009-10 are likely to support new investment,<br />
despite a hardening of interest rates in recent months.<br />
The World Bank had released its South Asia Economic<br />
Update in June 2010. In the release the Bank revised India’s<br />
real GDP growth to 8.5 per cent in 2010-11 from 7.5 percent<br />
projected in January 2010. The Bank further said that<br />
risks to the outlook come from volatility in capital inflows,<br />
global recovery and inflation shocks.<br />
The Reserve Bank of India in its second quarter review<br />
of the monetary policy 2010-11 kept the real GDP growth<br />
projection at 8.5 per cent in 2010-11, same as projected in<br />
September 2010. Earlier in April 2010, it had projected eight<br />
per cent growth. This upward revision is primarily based on<br />
better industrial production and its favourable impact on the<br />
services sector, says the RBI.<br />
The Ministry of Finance released Mid-year analysis in<br />
November 2010. It has place India’s real GDP growth for<br />
2010-11 in the range of 8.4-9.1 per cent.<br />
Agriculture<br />
Agriculture is one of the strongholds of the Indian economy<br />
and accounts for 14.6 per cent of the country’s gross<br />
domestic product (GDP) in 2009-10, and 10.23 per cent<br />
(provisional) of the total exports. Furthermore, the sector<br />
provided employment to 55 per cent of the work force.<br />
India’s agriculture and allied sector grew by 3.8 per cent<br />
in the first six months of the current fiscal (2010-11). Capital<br />
investment in agriculture has increased from US$ 1.2 billion<br />
in 2007-08 to US$ 3.26 billion in 2010-11 (inclusive of State<br />
Plan Scheme Rashtriya Krishi Vikas Yojana), as per a<br />
Ministry of Agriculture press release dated August 3, 2010.<br />
How farmers are finding fortune in fruits and raking in crores<br />
Farmer Vishwas Kachare lives in a 40,000 sq ft farm<br />
house in Telangwadi near Solapur, a far cry from the small<br />
hut he and his wife lived in 30 years ago. Over the period,<br />
Kachare borrowed money from friends and bought a few<br />
farmyard animals. In 1985, he purchased 27 acres of barren<br />
land. Using drip irrigation, Kachare cultivated pomegranate,<br />
and his toil has yielded him more than a bounty. Today, his<br />
orchard extends to 300 acres, and he owns, in addition to<br />
the farm house, a cold storage and packaging house worth<br />
crores, a few cars and much more.<br />
Kachare’s transformation is the stuff of textbooks in<br />
Maharashtra’s schools. But more than that, it is representative<br />
of a silent fruit revolution in the state’s drought-prone<br />
areas, and some of the hilly regions in the North. Annual<br />
fruit production is growing by almost 15%. Exports of<br />
Indian fruits have grown to Rs 1,269 crore from 450 crore<br />
in only two financial years. ❖<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
SEEDING GREEN<br />
By 2020, industry experts say that renewable energy<br />
will be a nearly US$10 billion business in India. The<br />
size of the energy efficiency market is said to be many<br />
times that number. At a recent conference, Ajay<br />
Mathur, director-general of the Bureau of Energy<br />
Efficiency, said India's energy efficiency market was<br />
worth about US$15 billion.<br />
These numbers suggest India will be a major player in<br />
green businesses, and Indian companies will have to lead the<br />
eco-brigade. The Bureau of Energy Efficiency says to deliver<br />
a sustained economic growth rate of 8 per cent to 9 per<br />
cent in the next 20 years and to meet lifetime energy needs<br />
of all citizens, India needs to treble, even quadruple, its primary<br />
energy supply and increase its<br />
power generation capacity by six times.<br />
Undoubtedly, India needs careful<br />
planning and creativity to successfully<br />
execute green business projects.<br />
Analysts say the country has definite<br />
leadership potential in greening the<br />
cement, paper, building and renewable<br />
energy sectors. This confidence flows<br />
from the incredible entrepreneurial<br />
buzz in this sector. Clever new ideas<br />
have mushroomed across industries like<br />
clean technology, eco-tourism, green<br />
building materials, recycle/reuse technologies,<br />
sustainable agriculture, renewable energy and water<br />
management. “Every day, we get three to four proposals,”<br />
says Poonam Garg, Assistant General Manager at IFCI<br />
Venture, which launched the Green India Venture Fund in<br />
2008 with a corpus of INR 330 crore (US$ 70 million). “I<br />
have worked with IFCI Ventures for more than 15 years. But,<br />
in the last year that I have been focused on the Green India<br />
Venture Fund, I have seen great, great growth,” adds Garg.<br />
Since its launch, the fund has disbursed nearly INR 180<br />
crore (US$ 38 million) to five companies. In fact, the fund<br />
has already exited from one of its portfolio companies,<br />
Luminous, with an unprecedented 42 per cent return in the<br />
first year. Luminous manufactures power inverters, solar<br />
inverters and several packaged power products.<br />
“In the last two years, both consumers and businesses<br />
have shown awareness of being environmentally conscious,”<br />
says Karan Gupta, Director, Breathe India<br />
Ventures, a new $30 million venture capital fund for seeding<br />
green businesses.<br />
“Workshops, conferences and investor events have dou-<br />
BY SHREYASI SINGH<br />
RENEWABLE ENERGY<br />
Innovation is the buzzword for the new Indian entrepreneur— the driving<br />
force behind the country’s march to greener pastures.<br />
bled and tripled in the last year. We have already processed<br />
150 entrepreneurs,” adds Gupta. He is especially bullish on<br />
small hydro-electric projects and other off-grid energy generation<br />
ideas. “There is a bigger market for proven technologies<br />
rather than new ones. Earlier, these technologies<br />
probably did not manage to mainstream themselves for lack<br />
of support. Now, a strong government push and availability<br />
of commercial capital have ensured there is a huge potential<br />
in the off-grid sector.”<br />
Niche areas are emerging, too, like fuel cell technologies,<br />
off-petrol products and eco-tourism. But investors believe<br />
the sun has just risen. The Green India Venture Fund says<br />
entrepreneurs were earlier cautious about inviting investments,<br />
but in the last six months specifically,<br />
there has been a great thrust.<br />
“For example, the solar sector has<br />
received a lot of attention. Probably in<br />
two more years, this field will mature<br />
and show profitability. Similarly, things<br />
are moving well in wind energy. The<br />
success of these industries also shows<br />
there is much more scope in industries<br />
that manufacture and supply to them.<br />
Backward integration is taking significant<br />
steps ahead,” explains Garg. She<br />
adds that the government can help<br />
growth by initiatives like instituting a<br />
body similar to the Technology Development Board, dedicated<br />
to nurturing green technologies.<br />
Other industry observers agree, saying that the money<br />
coming into India is at the deployment stage. They believe<br />
the huge untapped R&D potential will move after the new<br />
technologies start getting traction with consumers.<br />
“What’s also great is that from a clean tech perspective,<br />
this entrepreneurial energy is a pan-India movement,<br />
though each industry does have its clusters. For instance,<br />
there are more hydro projects in the north, and more innovations<br />
in bio gas in central India,” continues Gupta.<br />
Investors face another big challenge - to justly capture good<br />
ideas. There is a lot of innovativeness in the rural areas,<br />
especially in off grid sectors, but reaching these is not<br />
always easy.<br />
But, with the grit and ingenuity many of our green<br />
entrepreneurs have shown, it’ll be wise to expect even more<br />
phenomenal growth in this powerful, emerging field. We<br />
look at a few companies who symbolise this spirit. ❖<br />
—Source IBEF<br />
YATRA | JANUARY - FEBRUARY 2011 | 17
SCIENCE<br />
India uses the sun to battle climate change<br />
India is turning its fight against global warming into a<br />
win-win proposition. While making it clear that it<br />
neither would nor should accept legally binding targets<br />
to reduce greenhouse gas emissions, the country<br />
has now unveiled the world's most ambitious plan to harness<br />
solar energy.<br />
Coupled with the anticipated surge in nuclear power,<br />
the plan can be expected to supply dependable electricity<br />
to a billion-plus population without further endangering<br />
the world through a massive increase in these emissions.<br />
"I'd like to make it clear and categorical that we are<br />
simply not in a position to take on legal binding on emission<br />
reduction targets," Minister of State for Environment<br />
and Forests Jairam Ramesh said from the same podium<br />
where US Secretary of State Hillary Clinton spoke while<br />
on a visit to India last month.<br />
But, speaking inside an energy-efficient building in<br />
nearby Gurgaon, Ramesh made clear<br />
how India was going to turn the combat<br />
against climate change into a winwin<br />
proposition.<br />
"It is not true to say that India is<br />
running away from mitigation of greenhouse<br />
gas emissions," the Minister said.<br />
"India has been saying that its primary<br />
focus will be adaptation (to climate<br />
change), but there are specific areas<br />
where we are already in a policy framework<br />
that envisages mitigation which<br />
means actual reduction of emissions."<br />
India has an ambitious National Action Plan on climate<br />
change, which outlines eight missions through which the<br />
country will combat what UN Secretary General Ban<br />
Kimoon has described as the "defining challenge of our age".<br />
The first of these missions, giving a massive boost to<br />
solar electricity generation, is now almost final. The 40-year<br />
plan has clearly demarcated milestones that will not only<br />
improve India's energy security and make cheap power<br />
available to millions but also drastically reduce India's<br />
greenhouse gas emissions per unit of energy generated.<br />
The objectives of the National Solar Mission are to<br />
establish India as a global leader in solar energy through:<br />
• 20,000 MW of installed solar generation capacity by<br />
2020; 100,000 MW by 2030; and<br />
• 200,000 MW by 2050;<br />
• Solar power cost reduction to achieve grid tariff parity<br />
by 2020;<br />
• Achieve parity with coal-based thermal power generation<br />
by 2030; and 4-5 GW of installed solar manufacturing<br />
capacity by 2017. This will save 1.05 billion litres of<br />
diesel, a billion litres of kerosene and 350 million litres<br />
of fuel oil per year by 2020.<br />
18 | YATRA | JANUARY - FEBRUARY 2011<br />
BY JOYDEEP GUPTA<br />
This is to be supplemented by large private initiatives,<br />
like the one in the famous Shirdi temple complex in<br />
Maharashtra. It turned to solar power last month for all<br />
energy requirements for its vast kitchen feeding over<br />
20,000 people a day. Temple officials have said it is the<br />
world's largest solar-powered steam generation system.<br />
Indian policymakers are now acutely aware that the<br />
country is at the forefront of those bearing the brunt of<br />
climate change. According to the government's last Annual<br />
Economic Survey, the country is now being forced to spend<br />
about 2.6 percent of its gross domestic product to deal<br />
with falling farm output, more frequent and more severe<br />
droughts, floods and storms, and a rise in the sea level.<br />
Greenhouse gas emissions have raised the level of carbon<br />
dioxide in the world's atmosphere to over 375 parts<br />
per million (ppm) from about 250 ppm at the start of the<br />
Industrial Age. The result is a rise in temperature that has<br />
been estimated at half a degree Celsius<br />
over the last 100 years in the case of<br />
India, and a sea-level rise of 1.3 mm<br />
that are already having their effects.<br />
The largest single source of greenhouse<br />
gas emissions is the coal-based<br />
thermal power plant. This puts India<br />
in a quandary, because the country<br />
clearly needs to drastically increase its<br />
power generation - over 600 million of<br />
its people are still outside the electricity<br />
grid, and the rest get undependable<br />
supplies. Coal is the one traditional<br />
energy source that India has in abundance, and can also be<br />
the bulwark of the country's energy security, reducing its<br />
dependence on oil imports.<br />
India is going ahead with its massive thermal power expansion<br />
plans while making sure the new plants are of the "supercritical"<br />
category that emit less carbon dioxide, the main<br />
greenhouse gas. At the same time, it is promoting the sun - the<br />
other abundant energy source in the country - in a big way.<br />
Apart from solar energy, "energy efficiency is a very fundamental<br />
driver of our economic strategy," Ramesh pointed<br />
out recently. He has also expressed pique because India has<br />
not got enough credit in international forums "for the enormous<br />
work it is doing on forestry". It is one of the few tropical<br />
and sub-tropical countries where the forest cover is not<br />
only being maintained but is actually going up.<br />
While the international community is prepared to pay<br />
countries to combat deforestation, there is no fiscal incentive<br />
for countries that are increasing their forest cover, as<br />
India has been pointing out at least since the December<br />
2007 Bali summit of the United Nations Framework<br />
Convention on Climate Change.<br />
While pressing hard for the industrialised world to pay<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
more so that the developing world can cope with the climate<br />
change they did not create, India is also going ahead<br />
with bilateral agreements on various green technologies,<br />
most notably with the US.<br />
At the level of multilateral negotiations in the run-up to<br />
the Copenhagen Climate Summit this December, India has<br />
often found itself at odds with the industrialised world, as<br />
it is one of the leaders of the group of 77 countries (G77)<br />
plus China that negotiate as a bloc. These countries have<br />
Without the idea of Gandhi, the story of India<br />
remains incomplete and soulless. Gandhi lent<br />
unique features to India’s freedom struggle.<br />
He made India’s Independence movement an<br />
epoch making marvel of history. Without him it would<br />
remain bereft of a magnificent brilliance of moral and ethical<br />
significance. He made the broken and frightened people<br />
of his country rise out of dust to hitch their wagon of<br />
life to stars of freedom.<br />
TRANSFORMING POLITICS<br />
Once Gandhi entered India’s political life he changed the<br />
state of politics and its framework. He radically transformed<br />
the political goal of India’s independence to Poorna Swaraj.<br />
He held that independence would not be achieved by the<br />
advocacy of lawyers alone. He knew that well bred and well<br />
educated men could be good advocates of freedom, but<br />
they could never by themselves be a replacement for a people<br />
led movement as such. Without people’s support, their<br />
efforts, however sincerely and well conceived they were,<br />
would remain muted, dumb and ineffective.<br />
Independence, Gandhi held, could not be achieved by<br />
making petitions to government or by designing clever parliamentary<br />
maneuvers. It was the masses in the streets and<br />
people in the villages who were the real source of strength<br />
and change. Once roused and organized, they could<br />
advance the cause of independence. He dragged the politicians<br />
out of their closed door parleys and secluded chambers<br />
to streets and farms where the common man suffered<br />
the slings and arrows of misfortune. He wanted India to<br />
be seen through the eyes of the common man and declared<br />
that those who wish to influence the people must first participate<br />
in their struggle. He wanted political workers and<br />
activists to conceive with their minds what the people perceived<br />
in their hearts. He told Nehru, “you have seen the<br />
majesty of Himalayas, serenity of the Ganges and all the<br />
beauties that God has bestowed on this country, now go to<br />
villages and see the misery and poverty of people of India<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
SCIENCE<br />
BIOGRAPHY<br />
GANDHI: A TIMELESS LIVING LEGEND<br />
BY ABID HUSSAN<br />
pointed out that they are the main sufferers because the<br />
industrialised world has put so much carbon dioxide and<br />
other greenhouse gases into the earth's atmosphere.<br />
Developing countries led by India are pressing for<br />
cheap transfer of green technologies from developed<br />
countries, apart from financing. The ongoing economic<br />
slowdown has thrown another spanner into the negotiations,<br />
and the outcome is uncertain. ❖<br />
—Indo-Asian News Service<br />
and think as to how you could bring them out of the<br />
drudgery of every day existence and make them determined<br />
to transform their lives”.<br />
In defining national politics Gandhi became the agent<br />
for promoting high values and gave a moral dimension to<br />
politics. The central power of his convictions was rooted<br />
in his firm faith in the moral power of the people<br />
expressed in the form of non-violent action. Once<br />
unleashed it could not be suppressed by any force of<br />
power expressed through the barrel of a gun.<br />
Those who wished to influence people he said, should<br />
mix with the people and participate in their life of distress.<br />
For there can be no true understanding of people’s concern<br />
without knowing their distress. Thus he turned the<br />
legal pangs of India’s struggle into a saga of the human<br />
story on a moral dimension.<br />
Mass action through peaceful means became the basis<br />
of a popular movement which strengthened Indian people<br />
to withstand government repression and achieve independence,<br />
through sacrifice for the common cause. He<br />
made people action oriented. It is Karma Yoga which was<br />
more important than mere philosophical conceptualization<br />
of ideas or recital of religious hymns or nationals songs.<br />
Indian politics for decades had remained contended with<br />
articulation of ideas through writings, oratorical rhetoric<br />
and passing of resolutions. Gandhi evolved a new technique<br />
of Satyagraha – that is, ‘truth power’ – to resist and<br />
defy the power of a foreign ruler through peaceful nonsubmission<br />
to their unjust laws.<br />
Non-cooperation – civil disobedience<br />
Gandhi’s determination to achieve Poorna Swaraj was<br />
firm and unshakeable. He could not bear the continuation<br />
of a regime which was doing irreparable harm to the country<br />
and its people. The British connection had made India<br />
more helpless than she ever was. Semi-starved masses of<br />
India were slowly sinking into lifelessness. Gandhi strongly<br />
felt that the system of government, which through its<br />
YATRA | JANUARY - FEBRUARY 2011 | 19
BIOGRAPHY<br />
laws was condemning people to an indescribable humiliation,<br />
called upon him to lead an agitation against it.<br />
Holding such a belief, he considered it to be a sin to cooperate<br />
with the Raj. To him non-cooperation with evil<br />
was as much a duty as his cooperation with the good. The<br />
cherished goal of independence was to be attained through<br />
Satyagraha. Non-violence and Satyagraha do not come easily.<br />
One has to be more courageous to be non-violent than<br />
to be a man with a rifle in his hand.<br />
Gandhi launched several programmes of Satyagraha to<br />
strengthen men and women living in humble and miserable<br />
surroundings to rise up and break those social and state<br />
laws which were unjust and cruel. The spinning of Khadi,<br />
grinding of grains, and cleaning of lavatories, along with<br />
breaking of laws and non-cooperation with the government,<br />
were all parts of his Satyagraha movement. But he<br />
was not encouraging populism by asking people to organize<br />
protest marches in any in disciplined manner. He knew<br />
it was wrong to believe that people can do no wrong. Break<br />
a law but be not lawless, he believed. He could not allow<br />
misguided freedom to prevail. When he withdrew the civil<br />
disobedience movement heading towards independence he<br />
said, “to me Ahimsa was more important. He could I be a<br />
party to victory drenched in blood”. The civil disobedience<br />
movement enshrined in the doctrine of Satyagraha did not<br />
mean criminal breach of law. The law breakers withdrew<br />
their cooperation from the state by disobeying those laws<br />
whose breach did not constitute moral turpitude. Here lay<br />
the beauty and efficacy of Satyagraha which Gandhi propounded.<br />
He experienced it in person and remolded his<br />
life to become an example for others.<br />
Poverty & Misery<br />
For Gandhi the misery of the poor was not a turn of<br />
phrase or a theme for meditation. His human concern for<br />
the poor and the helpless is evident from a Talisman he<br />
gave which reads, “I will give you a Talisman. Whenever<br />
you are in doubt, or the self becomes too much with you<br />
apply the following tests. Recall the fate of the poorest and<br />
the weakest man whom you may have seen and ask yourself<br />
if the step you are contemplating is going to be of any<br />
use to him. Will he gain anything by it? Will it restore to<br />
him a control over his own life and destiny? In other<br />
words, will it lead to Swaraj for the hungry and spirituality<br />
starving millions? Then you will find your doubts melt<br />
away”. Thus Gandhi laid down the guidelines for those<br />
who believed in working to eradicate poverty. To him an<br />
independence which had nothing to offer to or life the<br />
poor from their miserable plight remained a mirage and an<br />
illusion of little meaning or significance. A heart which<br />
does not melt at the misery and suffering of others was<br />
stone dead for him.<br />
Gandhi & Economy<br />
Gandhi might have lived like a naked fakir but he was<br />
never averse to his men and women striving hard to improve<br />
their economic lot and social status. For Gandhi, a free India<br />
20 | YATRA | JANUARY - FEBRUARY 2011<br />
would be judged by the way in which it served the common<br />
man in matters of food clothing and social services.<br />
The village economy had a fascination for Gandhi<br />
because India lived in villages. For him if villages perished<br />
then India perished. In his scheme of things Satyagraha is<br />
the key for a noble human spirit while Sarvodaya brings all<br />
people together in the silken net of love.<br />
Longing for a third way between capitalism and socialism,<br />
Gandhi developed the idea of trusteeship. As an alternative,<br />
he could see in it the long distance hope of human<br />
welfare. He also tied the idea of Swadeshi to the concept of<br />
trusteeship. This was to regain for people respect for their<br />
every day material world, which they occupied through self<br />
production. He tried to elevate the skills and crafts by<br />
which villagers lived. His adoption of Khadi clothes and<br />
spinning and weaving his own clothes also served as a sample<br />
of self respect unsurpassed by colonialism.<br />
His appeal for the Swadeshi and self producing community<br />
was not to nurture any idea that India should shut<br />
itself out of the benefits of economic progress achieved<br />
by others. On the contrary, he was the one who wanted<br />
outside winds to blow into his cottage but without letting<br />
his feet be blown off.<br />
The supreme consideration for him was man and all the<br />
rest, however important and glamorous, would have to be<br />
subordinated to it. No economic reforms, however<br />
evolved, could lead to desirable changes to individuals and<br />
the society they constituted, unless they were carried<br />
through with sensitivity to the context and by appropriate<br />
means. It is not mass production but production for the<br />
masses which was held to be important. Needs have to be<br />
met but greed has got to be controlled to ensure a well<br />
functioning economy.<br />
He held that the goals of both politics and economics<br />
is to improve the welfare of all and not just of a section of<br />
society. Khadi and village industries programme that he<br />
launched was to reach the humblest and the poorest and<br />
provide them work and some income. He said, “if the government<br />
can provide full employment to our people without<br />
the help of Khadi and village industries I am prepared<br />
to wind up my work in this sphere”. He added that he<br />
would have no hesitation in burning his wooden charkha to<br />
cook one day’s meal.<br />
Religion & politics<br />
While politics remained the main domain of Gandhi’s<br />
activity he brought a certain sense of religion to politics. Yet<br />
his conception of religion had nothing to do with dogma.<br />
Gandhi wrote:”for me there is no politics without religion<br />
– not the religion of superstitions that hates and<br />
fights other religions, but a universal religion of toleration”.<br />
His veneration of other religions was the same as<br />
for his own. Consequently, he thought that conversion<br />
from one religion to other was uncalled for. He said “our<br />
prayers for others ought never to be: ‘God give them the<br />
light thou has given to me’; rather, it should be: ‘give them<br />
all the light and truth they need for their highest develop-<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
ment”. When Radhakrishnan asked him what his concept<br />
of God was, he said “Earlier I believed that God is truth.<br />
Now I hold that truth is God”. He was driven to the Geeta<br />
because he found in it a path to the establishment of moral<br />
superiority through the perpetual contest between Dharma<br />
and Adharma transcending for spoils of victory. Strength<br />
by itself without a right cause remains a victim of history.<br />
The Geeta ends for him on a note of peace and not in<br />
praise of war. To his mind, all religions had a common universal<br />
texture operating within the framework of humanism<br />
and secularism.<br />
He believed in the Geeta where the lord says “what ever<br />
be the form in which each devotee seeks to worship me<br />
with faith, I make their faith firm in that form alone”. His<br />
prayer meetings would start with the hymn, “Eshwar Allah<br />
terah naam sabko sanmati de bhagwan”. To overcome the<br />
estrangement between politics and religion through individual<br />
and collective action was a complex and demanding<br />
project. It was Gandhi’s greatness that he was able to hold<br />
to truth as his guiding principle without being bound to<br />
conventional forms of religious beliefs. Equality of all religions,<br />
or Sarva Dharma Samabhava, was his creed.<br />
He knew that India needed cultural symbolism to awaken<br />
in them a spirit of self-pride which lay slumbering in<br />
them. Once awakened, he knew it would evoke a mass<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
BIOGRAPHY<br />
upsurge and create a larger national identity. The image of<br />
Ramrajya was an effort to put a halo in the freedom movement.<br />
He wanted the ancient spirit of India to be revived<br />
and become a part of India’s will to recapture its past<br />
glory. Immersed in Indian culture and traditions, he found<br />
strength in adhering discreet to people’s beliefs and experiences.<br />
Gandhi’s End<br />
Gandhi died when he had still something to say. Tagore<br />
had audaciously said that Gandhi would not succeed, perhaps<br />
even fail as the Buddha had failed, as Christ had<br />
failed, to wean man away from inequities. But he would<br />
always be remembered as one who made his life a lesson<br />
for all ages to come.<br />
Albert Einstein said that in generations to come, people<br />
would wonder whether such a man as this in flesh and<br />
blood walked on the earth.<br />
The death of Gandhi is in the same class as the crucification<br />
of Jesus – a rupture between evil and goodness,<br />
between religion and politics. “Must then a Christ die in<br />
every age to save those who have no imagination”.<br />
Gandhi died with “Hey Ram” on his lips – the<br />
final cry of an anguished soul anxious to discover the<br />
final truth. ❖<br />
What I have learnt from Mahatma Gandhi<br />
T<br />
He will give me the strength and show me the way.<br />
The greatest weapon is mute prayer. The cause of<br />
peace is therefore in God’s good hands.<br />
—M.K. Gandhi<br />
hrough my 74 years’ experiences in this world I<br />
have become convinced that the ultimate objective<br />
of every human being is to realize eternal<br />
happiness or joy in his/her own life. In order to<br />
realize this ultimate objective there are two prerequisites for<br />
us human beings: freedom or liberty and peace or security.<br />
Without freedom no one can feel happy individually or collectively.<br />
Similarly, lack of security or peace makes anyone<br />
feel uneasy or unhappy. Here ‘peace’ indicates man-made<br />
state of affairs free from any sort of disturbance, confrontation<br />
or war, and ‘security’ is related not only to artificial safe<br />
condition but also to one devoid of natural disasters.<br />
During India’s freedom struggle, political leaders and<br />
revolutionaries sought to achieve political independence or<br />
liberation of their nation from the British colonial rule. In<br />
the case of Sri Aurobindo, as a revolutionary leader he first<br />
tried to attack and drive out the British from Indian soil<br />
through military resistance. But later he retired to a seclud-<br />
BY PROF. TSUYOSHI NARA<br />
The name of Gandhi, even in his lifetime, has passed beyond<br />
the meaning of an individual to the meaning of a way of<br />
living in our troubled modern world.<br />
—Mrs. Pearl S. Buck<br />
ed place in Pondicherry for concentrating on his inner revolution<br />
or spiritual liberation from any sort of bondages.<br />
In the case of Mahatma Gandhi, he made a unique experiment<br />
on his whole life to realize true happiness not only<br />
by achieving nation’s politico-economic independence but<br />
also by securing socio-cultural independence and spiritual<br />
liberation of his fellow countrymen.<br />
I would like to confess here how deeply I was<br />
impressed and enchanted with his firm determination, sincere<br />
efforts and profound compassion to create free and<br />
peaceful conditions in his own country for the benefit of<br />
not only Indian people but also even of the British people.<br />
He never tried to attack and kill the British people. Instead,<br />
he always persuaded them to become aware of their own<br />
injustice and correct their wrong policies towards Indian<br />
people, as he firmly believed in the essential goodness of<br />
human beings. Gandhiji never hated, treated unfairly or<br />
harmed anyone while resisting any injustice with his full<br />
YATRA | JANUARY - FEBRUARY 2011 | 21
BIOGRAPHY<br />
physical, intellectual and spiritual might.<br />
As a Japanese citizen who experienced the atomic<br />
bomb holocaust during the Second World War in 1945, I<br />
have been endeavoring to establish an eternally peaceful<br />
world free from nuclear bombs or any other weapons of<br />
mass destruction. Furthermore as a global citizen who<br />
wishes to promote ideal human life in complete harmony<br />
with great nature, I have been working with many international<br />
voluntary organizations and like-minded individuals<br />
for more than the last three decades. With this background<br />
I now wish to narrate briefly what I have learnt from<br />
Gandhiji and in what way his life experiment is relevant to<br />
my present life.<br />
I never came across Gandhiji or got an opportunity to<br />
see him during his lifetime. For, in 1958 when I first landed<br />
on Indian soil, Gandhiji was no more in this world as<br />
he had fallen to the bullets of a young assassin in 1948. So<br />
if anything I have learnt from Gandhiji, it is through my<br />
indirect experience either by reading his autobiography, or<br />
through books written on him by some other authors, or<br />
by hearing stories from those who really met or worked<br />
with him.<br />
Among the many virtues Gandhiji possessed, what<br />
attracted me most were his honesty, sincerity, simplicity and<br />
compassion. His noble and charming character must be<br />
partly inherited from his parents and ancestors, but I do<br />
believe that they were further developed and intensified by<br />
his own constant efforts. He was greatly influenced and<br />
benefited from his most favorite book, the Bhagavad Gita,<br />
besides many other spiritual books. While constantly reading<br />
this divine book, Gandhiji must have applied his reasoning<br />
faculty to understand the real meaning of the dialogue<br />
between Lord Krishna and Arjuna. Then in his actual<br />
life Gandhiji must have practiced all of Krishna’s<br />
instructions that he appreciated and thoroughly believed in.<br />
Lord Krishna, the Supreme Being, told Arjuna, the representative<br />
human being, to practice the following, if he<br />
really wanted to achieve complete liberation and enjoy<br />
eternal happiness:<br />
(1) To detach his mind from sensual objects and to<br />
renounce his sense of possession.<br />
(2) To do everything in the spirit of service, without<br />
expecting any gain in return.<br />
(3) To regard and treat everybody or everything as equal<br />
without prejudice or discrimination.<br />
(4) To recognize Atman, Supreme Soul or Eternal<br />
"I will give you a talisman. Whenever you are in<br />
doubt, or when the self becomes too much with you,<br />
apply the following test.<br />
Recall the face of the poorest and the weakest<br />
man [woman] whom you may have seen, and ask<br />
yourself, if the step you contemplate is going to be of<br />
any use to him. Will he [she] gain anything by it? Will<br />
22 | YATRA | JANUARY - FEBRUARY 2011<br />
GANDHIJI’S TALISMAN<br />
Nipponjan Myohoji Temple of Japan celebrates Gandhi’s<br />
birth anniversary every year<br />
Absolute Being, in everybody and everything.<br />
(5) To have firm faith in and submit oneself completely<br />
to the Supreme Being.<br />
You can judge by yourself whether Gandhiji really<br />
practiced all these instructions in his actual life? For that<br />
purpose you may be advised to remember (a) how rigorously<br />
he observed celibacy or ascetic life; (b) how often he<br />
refused to accept any honor, award or money or position<br />
for his contribution to the national independence or<br />
socio-economic development; (c) how warmly he treated<br />
everyone who came in contact with him with the same<br />
respect and affection regardless of his/her caste, age, gender,<br />
position, faith, nationality etc; (d) how bravely he used<br />
to act without fear because of his belief in the imperishability<br />
of his Atman, Soul and (e) how keenly he desired to<br />
submit himself to and be united with God under the slogan<br />
‘Satyagraha’.<br />
By the way, regarding this slogan he is believed to<br />
have said once that every human being should work for<br />
realizing the Almighty God, but later modified this statement<br />
by replacing ‘Almighty God’ by ‘Truth’. The reason<br />
of this change was probably due to his sympathetic consideration<br />
for atheists or such religious followers who<br />
might be indifferent to the existence of ‘Almighty God’.<br />
He must have thought that ‘Satya or Truth’ instead of<br />
‘God’ is more acceptable to everyone because of its universal<br />
connotation. ❖<br />
—Courtesy: India Perspectives<br />
it restore him to a control over his own life and destiny?<br />
In other words, will it lead to Swaraj for the hungry<br />
and spiritually starving millions?<br />
Then you will find your doubts and your self<br />
melt away."<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
DIASPORA<br />
Kolkata Memorial to Restore Historic Legacy of the Past<br />
Minister Vayalar Ravi with Minister of Railways Mamta Banerjee at the<br />
inauguration of the Kolkata Memmorial<br />
I<br />
ndia’s Overseas Indian Affairs Minister Vayalar Ravi<br />
inaugurated the Kolkata Memorial at Kidderpore<br />
Depot along the Hoogly River in Kolkata on 11<br />
January 2011.<br />
It was attended by hundreds of people from several<br />
countries including Guyana, Trinidad, Surname,<br />
Guadeloupe, USA, Canada, UK, Netherlands, Switzerland,<br />
South Africa, Kenya, Fiji, Mauritius, Reunion Island, New<br />
Zealand, Australia and others countries where Indians and<br />
people of Indian origin reside.<br />
The Kolkata Memorial is inscribed with a memorial<br />
plaque (in English and Hindi) that pays tribute to those<br />
who left India as indentured Indian labourers from 1834<br />
thru’ 1920. It is meant as “recognition and remembrance<br />
of their journeys and as Indian indentured labourers to far<br />
away lands seeking better livelihoods for themselves and<br />
their descendants; for their pioneering spirit, determination,<br />
resilience, endurance and perseverance amidst the<br />
extremely harsh and demeaning conditions they encountered;<br />
for their preservation of sense of origin, traditions,<br />
culture and religion, and their promotion of the Indian<br />
culture; for their achievements and successes despite<br />
insurmountable odds”.<br />
Due to the tremendous efforts and persistence by<br />
Guyanese born Ashook Ramsaran, in his capacity as<br />
Executive Vice- President of the Global Organization of<br />
People of Indian Origin (GOPIO <strong>International</strong>), he<br />
worked closely and continuously with the Ministry of<br />
Overseas Indian Affairs (MOIA) to draft the inscription<br />
and design the plaque, the Government of India accepted<br />
the proposal and erected a memorial monument with the<br />
inscription plaque contained within. The inscription on<br />
the plaque was taken from the draft provided by Ashook<br />
Ramsaran, though revised by the Ministry. However, the<br />
spirit behind the project was eminent Diaspora Historian<br />
Leela Gujadhur Sarup, an Indo-Mauritian who has with<br />
her personal initiative done commendable research into<br />
Panel of Speakers at the Seminar organized by the Global Indo Diaspora<br />
Heritage Society in Kolkata<br />
Minister of Overseas Indian Affairs and Civil Aviation, Shri Vayalar Ravi<br />
with eminent historian-researcher Ms. Leela Gujadhur Sarup with a group<br />
of people from Balia at the GIDHS gathering<br />
High Commissioner in front of the Kolkata Memorial<br />
Diaspora emigration and has moved the idea of setting up<br />
the Global Indo-Diaspora Heritage Society (GIDHS).<br />
The inauguration was preceded by a commemorative<br />
luncheon hosted by GIDHS and attended by Minister Ravi<br />
and MOIA officers at the Oberoi Grand Hotel in Kolkata.<br />
Several remarks were made by those attending from vari-<br />
YATRA | JANUARY - FEBRUARY 2011 | 23
DIASPORA<br />
View of the gathering at the Kolkata Memorial<br />
inauguration (extreme left Sayantan<br />
Chakravarty, editor, India Empire)<br />
ous countries, expressing their gratitude for the Kolkata<br />
Memorial as a symbol of their connection and roots in<br />
India. It is a long overdue tribute to those who took the<br />
risks on barely a promise, to their individual and shared<br />
sacrifices and their endurance that made it possible for<br />
their descendants to flourish with the spirit of Indianness<br />
that transcends time, and to their courage which become a<br />
living testament in so many lives.<br />
The inauguration and unveiling was a solemn event<br />
with the expected heartfelt emotions by so many who came<br />
from far off lands to witness this historic event. The delegations<br />
from Mauritius and Reunion Island sang familiar<br />
songs, expressing their gratitude for their presence and<br />
24 | YATRA | JANUARY - FEBRUARY 2011<br />
GOPIO <strong>International</strong> Executive VP, Ashook<br />
Ramsaran, Historian Leela Gujadhur and High<br />
Commissioner on the bridge linking Kolkata<br />
Memorial with the Jetty from where ships carrying<br />
indentured workers departed<br />
Launch of GIDHS<br />
participation at the inauguration and unveiling with meaningful<br />
significance to all of them.<br />
The Kolkata Memorial project has meaningful significance<br />
to millions of descendants of those who left India<br />
as indentured Indian labourers from 1834 to 1920. The<br />
plan to begin with the installation of the inauguration<br />
plaque on 11 January followed by the memorial museum<br />
and resource centre, has been received with overwhelming<br />
emotional sentiments and enthusiastic support from all<br />
corners of the global Indian Diaspora, in particular from<br />
persons of Indian origin (PIOs) in destination countries<br />
where Indian indentured labourers emigrated. ❖<br />
The Global Indo Diaspora Heritage Society (GIDHS)<br />
The Global Indo Diaspora Heritage Society (GIDHS)<br />
has been established with the primary objective of providing<br />
a single location at a suitable site with physical connection<br />
for the descendants of indentured workers “in recognition<br />
and remembrance of Indian Indentured Labourers of the<br />
19th – 20th centuries”.<br />
GIDHS has planned a two-phase program of meaningful<br />
significance to millions of descendants of those<br />
who left India as indentured Indian labourers from 1834<br />
thru’ 1920. The plan included the installation and unveiling<br />
of the commemoration plaque on 11 January, 2011<br />
followed by setting up of a memorial museum and<br />
resource center in Kolkata.<br />
The Ministry of Overseas Indian Affairs (MOIA) has<br />
been very supportive of GIDHS’ endeavour to set up the<br />
museum. A major accomplishment was achieved on 7 July<br />
2010 when MOIA Secretary Dr. A. Deedar Singh, GOPIO,<br />
<strong>International</strong> Ashook Ramsaran and eminent Diaspora<br />
Historian Leela Sarup visited and evaluated the emigration<br />
depots along the Hooghly River and decided on the first<br />
phase of the project – The installation of a commemoration<br />
plaque at the Kidderpore Clock Tower. The first step has<br />
indeed become a reality on 11 January, 2011.<br />
The Global Indo Diaspora Heritage Society (GIDHS)<br />
has been established to:<br />
Design, construct and maintain a museum and resource<br />
centre:<br />
• A library to house books of reference, emigration records,<br />
writings, research materials, films, documentaries, speeches,<br />
articles and news items on Colonial Emigration and<br />
other related publications by PIOs.<br />
• To display models of ships used for transport of Indian<br />
labourers and records of Colonial Emigration during the<br />
19th and 20th centuries from British India.<br />
• A research centre for Indian emigration of that period.<br />
• An art gallery when PIOs will come and exhibit their<br />
works of arts.<br />
• A centre to trace roots of PIOs and development of such<br />
villages as and when found, should the persons concerned<br />
desire to set up schools / hospitals / clinics etc.<br />
• To offer scholarships to deserving students for arts and<br />
cultural activities such as advance courses in Indian classical<br />
dances, songs and other allied subjects.<br />
• Other related activities.<br />
For membership contact: membership@gidhs.org<br />
Visit website: www.gidhs.org<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
DIASPORA<br />
The Kolkata Memorial – Paying Homage<br />
to Indentured Labourers<br />
Demerara<br />
There come certain times in life when we try to<br />
connect with the past in order to understand<br />
those circumstances of history that helped<br />
shape the present. Such yearning persists<br />
unless and until we can connect with those who came<br />
before us, those who paved the way for us and made it<br />
possible for us to stand tall on their shoulders. There is<br />
this belief among most of us — that if we know about<br />
our yesterday, then our today and our tomorrow can be<br />
better understood and shared.<br />
Moments in history are unique and are rarely duplicated<br />
in their entirety. Specifically, for those of us<br />
whose ancestors came from India as indentured laborers,<br />
we bear a unique responsibility to document their special<br />
history – our history, in fact – for ourselves and for posterity.<br />
The fact that we, the descendants of Indian indentured<br />
laborers, are scattered across continents and<br />
oceans apart, speaking various languages and living<br />
among diverse populations and ethnic groups and cultures,<br />
further behoves us to document the realities of<br />
our past. Else, we would have failed in our obligation to<br />
past, present and future generations. Therein lies our<br />
obligation and duty to connect to our past and, in so<br />
doing, connect to ourselves, among ourselves from various<br />
countries globally and to the motherland of India.<br />
BY ASHOOK RAMSARAN<br />
Clock Tower Docks as it was then<br />
We share a common thread, one of the many branches of<br />
a huge tree with deep roots. We are now coming full circle<br />
by preserving the history of our forebearers.<br />
The Kolkata Memorial<br />
The Kolkata Memorial project has meaningful significance<br />
to millions of descendants of those who left India<br />
as indentured Indian laborers from 1834 till 1920. The<br />
plan to begin with the installation of the inauguration<br />
plaque on 11 January 2011 followed by the memorial<br />
museum and resource center, has been received with<br />
overwhelming emotional sentiments and enthusiastic<br />
support from all corners of the global Indian Diaspora,<br />
in particular from persons of Indian origin (PIOs) in<br />
destination countries where Indian indentured laborers<br />
emigrated from 1834 thru’ 1920.<br />
This will be a lasting legacy for present and future<br />
generations. “A noble effort indeed”, said writer and historian<br />
Dr. Anand Mullo of Mauritius; “An extra ordinary<br />
service to the Indian Diaspora”, said Indian emigration<br />
roots researcher Shamshu Deen of Trinidad & Tobago;<br />
“A commemoration tribute whose time is overdue”, said<br />
Prof Mohan Gautam of The Netherlands; “We are all<br />
deeply indebted for the Kolkata Memorial which is a<br />
tremendous achievement”, said prominent Indo-<br />
Caribbean Diaspora icon (Dr.) Yesu Persaud of Guyana.<br />
YATRA | JANUARY - FEBRUARY 2011 | 25
DIASPORA<br />
The Global Indian Diaspora Heritage Society<br />
(GIDHS) has been established and registered in Kolkata,<br />
West Bengal. GIDHS is a Kolkata based organization to<br />
plan, coordinate and manage a museum/resource center<br />
to be constructed some time after the installation of the<br />
commemorative plaque as Phase 2 of the project. An<br />
international team of GIDHS is being formulated with<br />
representation from all destination countries where<br />
Indian indentured laborers emigrated from 1834 to 1920.<br />
GIDHS membership will include prominent persons<br />
throughout the global Indian Diaspora as patrons and<br />
benefactors, as well as historians, researchers, planners<br />
and supporters.<br />
I feel so honored and privileged to be actively working<br />
in prominent leadership role to see the Kolkata<br />
Memorial become a reality. I have remarked previously<br />
that, “our ancestors who left those shores truly deserve<br />
DIASPORA — KNOW INDIA PROGRAM<br />
As I entered the international gate at Piarco<br />
<strong>International</strong> Airport, I realized that a memorable<br />
journey was about to begin. All sorts<br />
of questions ran through my mind as eagerness<br />
and excitement empowered me. My<br />
family and friends wished me all the best and waved in<br />
excitement as I departed to my motherland, India.<br />
I felt privileged because not many of my loved ones<br />
were allowed such an opportunity in life. On my way to<br />
India, I entered into London for the first time as well. Those<br />
few days were remarkable, inclusive of a lot of sightseeing.<br />
Air India was my chosen airline to India from the United<br />
Kingdom. On entry into the aircraft we were greeted by<br />
some lovely air hostesses adorned with beautiful Saris. At<br />
that moment I thought to myself, “The journey now starts.”<br />
This is when I thought of the longs days my ancestors journeyed<br />
to Trinidad and Tobago on the Fatel Razack in the<br />
year 1845. Thank God I had the luxury of a 9 hours flight<br />
on an airplane. As the captain announced that we were<br />
about to land at Delhi <strong>International</strong> airport, chills entered<br />
my body, with eagerness to step onto the land on which my<br />
identity originated.<br />
As I made my way towards the arrival gate, my heart<br />
wept with joy. My perception of India immediately<br />
changed as I saw the real India for what it was. It was much<br />
different from Bollywood films. The incredible experience<br />
was overwhelming in every way that I could have imagined,<br />
26 | YATRA | JANUARY - FEBRUARY 2011<br />
their place in the annals of Indian history and the journeys<br />
of people of Indian origin. We owe them due<br />
recognition and a lasting remembrance – and that is what<br />
the Kolkata Memorial will be”. The vision of a single,<br />
suitably significant place of emotional and physical connection<br />
for the descendants of indentured workers is<br />
finally becoming a reality.<br />
The significance of the Kolkata Memorial transcends<br />
all boundaries and can become an example for<br />
other groups who emigrated from India during<br />
and/or subsequent to the 1834—1920 period. The<br />
message of the Kolkata Memorial should be disseminated<br />
to as many as possible to inform others as well<br />
as generate support for its museum and resource center<br />
plans. ❖<br />
(Mr. Ashook Ramsaran is the Executive Vice President of<br />
Global Organisation of People of Indian Origin)<br />
THE JOURNEY<br />
BY TASHA KAVITA RAMNARINE<br />
sights, sounds, smells and even emotions that ran wild<br />
when everything around me was so different from what<br />
I’m used to.<br />
As I got to our hotel in Delhi, all participants were there<br />
welcoming each other with heartly hugs and kisses. The<br />
bond of lifetime friendships began at that moment. During<br />
the three weeks, we all came together as one and shared a lot<br />
of fun times filled with laughter and even sad times with<br />
tears. The participants made the trip and experience that are<br />
engraved in our hearts forever. We all became a lot closer to<br />
the land of our ancestors and learnt more about ourselves.<br />
The Programme provided a unique forum for us to<br />
share our views, expectations and to bond closely with contempory<br />
India. We were introduced to India’s vibrant industries,<br />
prestigious universities, outstanding communities, rich<br />
culture and diversity.<br />
The industrialization of India is not really marketed in<br />
today’s society for what it really is. These economic industries<br />
offer a lot to the people of India and the rest of the<br />
world. At Hero Honda, shock absorbers were mass produced<br />
and sold globally. This product could be found on<br />
almost every car produced by recognized companies<br />
worldwide.<br />
The tea gardens were the highlight of our North East<br />
visit. The best tea is produced in Assam. Tea manufacturing<br />
and production employed most of the population in<br />
this region. At the factory we saw how tea was made from<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
the gardens to the tea cup. Assam’s<br />
tea is used internationally by many<br />
trademark companies. The purest of<br />
tea originated from India with the<br />
power to sensitize and calm any<br />
nervous system.<br />
Assam also specializes in textile<br />
production. Almost every woman in<br />
Assam knew how to manually operate<br />
a loom and weave the finest<br />
Assamese saris. I admired the<br />
patience and commitment of each<br />
weaver as we observed their work of<br />
art. I would have never thought on<br />
my trip to India that we would have<br />
been introduced to an energy sector<br />
as well. Yes, Assam also generates oil<br />
from their reserve in Digboi. This oil<br />
supplies most of India and the history<br />
of this industry was very enlightening.<br />
As a Hospitality and Tourism<br />
student I admired the top class service<br />
that was offered to us by the<br />
eight different hotels we stayed during<br />
our visit. Everyone greeted us<br />
warmly and was readily available to<br />
assist us in any possible way. The<br />
tour company that took us through<br />
North East Assam did an absolutely<br />
great job and ensured that we saw it<br />
all and had a memorable experience.<br />
The beautiful elephant waterfalls,<br />
seven sister waterfalls of Meghalaya,<br />
caves, local cuisine, rainforest and<br />
many more. The visit to<br />
Cherrapunjee was amazing at my<br />
many levels and the weather was<br />
perfect. Now I can proudly say I visited<br />
the place that records the highest<br />
rainfall worldwide. The air up<br />
there was divine.<br />
As a young professional I am<br />
forever interested in ways to further<br />
educate myself. I never<br />
thought of India as a place I would<br />
like to be studying. I often see<br />
many young men and women venturing<br />
out of India to seek education.<br />
During my visit, I realized<br />
that India hosted some of the most<br />
prestigious universities such as<br />
Amity, IIT and Guwahati<br />
University. We were given the<br />
opportunity to interact with the<br />
students and I was most proud to<br />
know that education was at such<br />
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
DIASPORA — KNOW INDIA PROGRAM<br />
high level and offered at an affordable<br />
cost.<br />
The most emotional part of the<br />
trip for me was the diversity of culture,<br />
for which I know I lasp. My<br />
ancestors tried to maintain such culture<br />
when they came to Trinidad.<br />
However, it slightly eroded somewhere<br />
along the generational line.<br />
Every single region had their own<br />
culture and traditions and little did I<br />
know of where I belong and originated.<br />
One goal I set for myself is to<br />
discover where in India I belonged.<br />
Even the language was lost, every<br />
other participant knew some Indian<br />
language except for the Trinidadians<br />
and that’s sad. Therefore, I am now<br />
inspired to learn different languages.<br />
The most exciting part of the trip<br />
was learning the Bihu dance of<br />
Assam. We all danced and sang to the<br />
music of Assam and partied with the<br />
Governor of Meghalaya.<br />
Friendships were made to last a<br />
lifetime and it was very sad and<br />
emotional when we all had to<br />
depart. Everyone was attached to<br />
each other in their own way. We<br />
took millions of pictures trying to<br />
capture each moment but they are<br />
instilled in our hearts. The experience<br />
together is what we will share<br />
and laugh about in years to come.<br />
Especially the moments we shared<br />
on the many bus rides. I was<br />
impressed that we were all very<br />
similar and possessed the same values<br />
in life. Thanks to our ancestors<br />
who kept it with them and passed<br />
it on to us. I am definitely missing<br />
the happy faces and warm hugs.<br />
I would like to share my sincere<br />
gratitude to the MOIA, CII,<br />
Government of Assam and<br />
Meghalaya and everyone else who<br />
made this journey possible. It was<br />
well appreciated and I will try my<br />
utmost best to utilize what I learnt<br />
and grasped during the visit in portrayal<br />
of my everyday life. I am now<br />
an ambassador for my motherland,<br />
India. The knowledge imparted to<br />
others and gained by me will definitely<br />
ensure that this journey will never<br />
end……I love India and I’m proud<br />
to be an Indian. ❖<br />
HINDI TYPING<br />
MADE EASY<br />
The High Commission of India is<br />
pleased to announce the<br />
Microsoft Hindi Language Input<br />
Application which helps you type<br />
in Hindi simply using the Roman<br />
Keyboard.<br />
Please go to the following link:<br />
http://specials.msn.co.in/ilit/Hi<br />
ndi.aspx<br />
After this, you shall find the following<br />
text on your screen ……<br />
Microsoft Indic Language<br />
Input Tool<br />
Simply follow the steps indicated<br />
on the screen…..<br />
And here…. You are ready to<br />
type in Hindi using your Roman<br />
Keyboard<br />
No need at all to learn Hindi typing.<br />
Isn’t that Great!!!!!!!<br />
Microsoft Indic Language Input<br />
Tool helps you enter Indian language<br />
text easily into any application<br />
in Microsoft Windows or<br />
on any page on the Web. The primary<br />
input mechanism is transliteration.<br />
Additionally, it provides a visual<br />
keyboard to assist with editing<br />
words that do not transliterate<br />
properly.<br />
Try it now!!!!!!<br />
Start typing in English and his<br />
Space after each word.<br />
Click on a word to see more<br />
options.<br />
YATRA | JANUARY - FEBRUARY 2011 | 27
CULTURE<br />
Flying high: <strong>International</strong> Kite Festival, Gujarat<br />
Brisk breeze lifting colourful kites aloft in the sky, splashing the most vibrant colours possible…<br />
this is the <strong>International</strong> Kite Festival to enjoy the ‘high-life’ at Gujarat on 14 January, 2011<br />
Celebrated on 14 January every year in the<br />
Kutch region of Gujarat, the <strong>International</strong><br />
Kite Festival is organized on the day of<br />
Makar Sankranti or Uttarayan by the State<br />
Tourism Department of Gujarat. This unique<br />
festival is celebrated by kite fighters enthusiastically.<br />
Thousands of tourists from all over the world flock to the<br />
beautiful Kutch region to showcase their kites and skills.<br />
Onlookers, children and adults alike, have some great time<br />
watching the kites and the adrenalin rush during the fights<br />
of those kites. The sky over the Sardar Patel Stadium in<br />
Ahmedabad gives space to unique and intriguing kites from<br />
box kites, high-speed sport kites to windsocs and spinsocs.<br />
According to the Hindu calendar, Uttarayan is the time<br />
of year when the sun moves into the makar rashi or<br />
Capricorn. This marks the onset of a new season, i.e. spring,<br />
as the days become warmer with a soft breeze. This season<br />
is also celebrated as the new harvest season in many parts of<br />
the country by different names and rituals.<br />
The sky is filled with kites of various shapes, sizes and<br />
colours, and competitions on local level are a common<br />
sight. Kites of all shapes and sizes compete to cut strings<br />
of the nearby kites and bring them down. Kite flying and<br />
kite fighting are both skills of high order. Kites with<br />
28 | YATRA | JANUARY - FEBRUARY 2011<br />
resilient structure and body with flexible bamboo frames<br />
with right tension is favoured. The kites are then attached<br />
to a spool (firki) with manja, special strings that are coated<br />
with a mixture of glue and glass are used. This makes<br />
the strings sharp to cut easily strings of rival kites. This is<br />
still a skill of high order!<br />
The making of kites in Patang Bazaar on the streets of<br />
old Ahmedabad is also a great sight. The production starts<br />
way before in the month of November to meet the demand.<br />
For the week prior to the festival, this bazaar is open 24<br />
hours a day. The city of Ahmedabad has been hosting the<br />
<strong>International</strong> Kite Festival since 1989, as part of the official<br />
celebration of Uttarayan. It has always been an attraction<br />
for master kite makers and flyers from all over the world<br />
who demonstrate their unique kites.<br />
Some of the most interesting creations are the waubalang<br />
kites from Malaysia, llayang-llayanghave from<br />
Indonesia, giant banner kites from the USA, Japanese<br />
rokkaku fighting kites, Italian sculptural kites and Chinese<br />
flying dragons. The latest are the high-tech modern wonders.<br />
One of the most famous master kite makers and kite<br />
flyers is Rasulbhai Rahimbhai of Ahmedabad who trains<br />
up to 500 kites on a single string! ❖<br />
Source: An Indian Journey – A DDP Publication January 2011<br />
The High Commission of India in Trinidad and Tobago, Port of Spain
fnukad 10 tuojh 2011 dks<br />
egkefge mPpk;qDr ds fuokl LFky ij<br />
'kke 6%30 cts fo'o fgUnh fnol<br />
lekjksg dk vk;kstu fd;k x;kA bl<br />
vk;kstu esa vusd izfrf’r O;fDr<br />
mifLFkr Fks ftuesa eq[;r% f=kfuMkM ,oa<br />
VkscSxks ds f'k{kk ea=kky; ds<br />
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lkaLd`frd laLFkkuksa ds izfrfuf/] ns'k<br />
ds vU; tkus&ekus O;fDr] fgUnh<br />
f'k{kd ,oa fgUnh Nk=k&Nk=kk,a bR;kfn<br />
'kkfey FksA vc rd Hkkjrh; mPpk;ksx<br />
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xzkaMs esa fgUnh d{kk,a vk;ksftr dh<br />
tkrh Fkha] bl o"kZ ,d u;k dsUnz<br />
okYls;u esa izkjEHk fd;k x;k gSA blds<br />
vfrfjDr f=kfuMkM esa osLV baMht+<br />
fo'ofo|ky; esa Hkh fgUnh i
HINDI SECTION<br />
30 | YATRA | JANUARY - FEBRUARY 2011<br />
26 tuojh 1950 & Hkkjr dh jktHkk"kk<br />
fgUnh ds fy, ,d ,sfrgkfld fnu<br />
26 tuojh] 1950 ds fnu Hkkjr x.kra=k cukA Hkkjrh;<br />
x.kra=k dk lafo/ku ykxw gqvk vkSj lafo/ku ds vuqPNsn 343<br />
ds vuqlkj fgUnh Hkkjrh; x.kra=k dh jktHkk"kk cuh] ysfdu<br />
fuEufyf[kr dkj.kksa ls vaxzsth dks vxys ianzg o"kksZa rd vFkkZr~<br />
26 tuojh] 1965 rd lg jktHkk"kk ds :i esa tkjh j[kus dk<br />
fu.kZ; fd;k x;k] ysfdu tEew o d'ehj dks bl vf/fu;e<br />
ls vyx j[kk x;kA<br />
ianzg o"kZ dh lekfIr ls nks o"kZ igys gh vFkkZr~ lu~ 1963<br />
esa jktHkk"kk vf/fu;e] 1963 ykxw dj fn;k x;kA bl<br />
vf/fu;e dh /kjk 3(3) ds vuqlkj Hkkjr ljdkj ds lHkh<br />
izeq[k izys[kksa dks vfuok;Zr% fgUnh ,oa vaxzsth nksuks Hkk"kkvksa esa<br />
tkjh djus dk fu.kZ; fd;k x;k vkSj bl izdkj vaxzsth vuar<br />
dky ds fy, Hkkjr dh lg jktHkk"kk cu xbZA lu~ 1967 esa<br />
jktHkk"kk vf/fu;e] 1963 esa la'kks/u djds jktHkk"kk<br />
vf/fu;e (;Fkkla'kksf/r) 1967 ykxw fd;k x;k] ftlesa ;g<br />
O;oLFkk dh xbZ fd tc rd lHkh jkT; dh fo/kulHkk,a bl<br />
vk'k; dk izLrko ikfjr ugha dj nsrha fd vaxzsth dh vc<br />
vko';drk ugha gS rc rd vaxzsth lg jktHkk"kk ds :i esa<br />
tkjh jgsxhA<br />
o"kZ 1968 esa Hkkjrh; laln us jktHkk"kk ladYi ikfjr fd;k]<br />
eSa gw¡ jkr<br />
gk¡] eSa gh gw¡ jkr<br />
fdruh vnHkqr vkSj<br />
fdruh lqanjA<br />
ns[kks] fdruh lqanj gw¡ eSa<br />
ns[kks pUnzek dh pkanuh esa]<br />
esjh gh xksn esa<br />
iQwy gokvksa esa >wers vkSj<br />
ukprs gSA<br />
vkSj Åij esjs gh vk¡py essa<br />
rkjs VwV&VwV dj fc[kjrs gSaA<br />
rc eSa fdruh lqUnj fdruh<br />
lqUnj jkr<br />
ij] dkyh ?kVk Hkh meM+rh<br />
gS esjh gh xksn esaA<br />
cjlkr] dkys ckny /kjklkj<br />
cjlkr ygjs fdukjksa ij<br />
Vdjkrh gS yxkrkj<br />
fctyh dM+drh gSa<br />
va/sjs vkSj rwiQku rc eSa<br />
gh fdruh Hk;kud]<br />
fdruh Hk;kud jkrA<br />
vkSj tc izseh] izsfedk<br />
feyrs gS] 'kehZyh vk¡[ks]<br />
okns] djkj vkSj<br />
fny fi?kyrk gS &<br />
pqids] pqids rc eSa gh<br />
fdruh erokyh]<br />
fdruh u'khyh jkrA<br />
'kgj ds efnjky;ks esa<br />
pedrh jks'kuh Hkjs ukp?kjks<br />
ftlds vuqlkj laiw.kZ ns'k esa f=kHkk"kk lw=k ykxw dj fn;k x;k]<br />
ftlds vuqlkj rfeyukMq dks NksM+dj ns'k ds lHkh fgUnhrj jkT;ksa<br />
dh ljdkjh f'k{k.k laLFkkvksa esa {ks=kh; Hkk"kk ds lkFk&lkFk fgUnh<br />
vkSj vaxs zth dh i
The High Commission of India in Trinidad and Tobago, Port of Spain<br />
YATRA | JANUARY - FEBRUARY 2011 | 31