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278<br />
LUANG PRABANG LUANG PRABANG & NORTHERN LAOS<br />
13<br />
is the site <strong>of</strong> annual commemorations. <strong>The</strong>re are also a number <strong>of</strong> smaller stupas that<br />
contain the ashes <strong>of</strong> other kings, members <strong>of</strong> the royal family, and a mixture <strong>of</strong> dignitaries.<br />
<strong>The</strong> wat is home to one <strong>of</strong> the city’s larger communities <strong>of</strong> monks and novices.<br />
Phu Vao Rd.<br />
Wat Wisunarat (Wat Visoun) This was another building that was only<br />
restored by the French after the Chinese bandit invasions <strong>of</strong> the 1880s. <strong>The</strong> original<br />
structure was built in 1513 under King Wisunarat (also called King Visoun) and it represents<br />
the earliest Lao style, sometimes referred to as Luang Prabang Style I, <strong>of</strong> Lao<br />
temple architecture. It was rebuilt in the late 1890s. It’s actually the oldest functioning<br />
wat in Luang Prabang, which gives it a slightly different feel from some <strong>of</strong> the other sites.<br />
It’s an unusual in that it has a strange, almost European-looking, sloping front ro<strong>of</strong> covering<br />
the entrance. <strong>The</strong> celebrated Pha Bang Buddha now in the Royal Palace Museum<br />
was housed here from 1507 to 1715 and again from 1867 to 1894. <strong>The</strong> sim today continues<br />
to be a valuable museum <strong>of</strong> religious art with numerous centuries-old Buddha<br />
statues in bronze and gilded and unadorned wood, ordination precinct stones, and other<br />
religious objects. It is famous for its lotus stupa. <strong>The</strong> dome stylistically reflects a Sinhalese<br />
influence and is the only stupa <strong>of</strong> this shape in <strong>Laos</strong>, or indeed the rest <strong>of</strong> Indochina or<br />
Thailand. Lao people refer to it as the Makmo or watermelon stupa. It becomes obvious<br />
why when you first see it. It was built in 1515 and was originally packed with small Buddha<br />
images made <strong>of</strong> jade, gems, and gold. Once you have read only a little bit about the<br />
history <strong>of</strong> Luang Prabang it comes as no surprise that the plundering Haw tore the stupa<br />
open to steal everything they could. <strong>The</strong> French restored it in 1895, but they didn’t do a<br />
very sound job since they had to do it again in 1932 after rain caused it to partially fall<br />
down again.<br />
Wisunerat Rd. Daily 8am–5pm. Admission 10,000 kip.<br />
Wat Xieng Thong This is considered to be the most magnificent temple in<br />
Luang Prabang—the “Golden City” or “Golden Tree Monastery.” This is saying something<br />
since standards <strong>of</strong> breathtaking beauty and serenity in temple building in Luang<br />
Prabang are very high. Xieng Thong is situated on an embankment above the Mekong<br />
near the point where it joins the Nam Khan River and it <strong>of</strong>ten served as the gateway to<br />
the town. Visitors from Siam, which long controlled the region, would end their journey<br />
at Ban Xieng Mene on the right bank and be ferried across to the city. This was also the<br />
entry point for the king to be on the eve <strong>of</strong> his coronation after the customary 3 days <strong>of</strong><br />
prayer and meditation at Wat Long Khun. It was the site <strong>of</strong> coronation <strong>of</strong> Lao kings and<br />
also the center <strong>of</strong> numerous annual festivities. <strong>The</strong> sim, or ordination hall was first built<br />
by King Setthathirat in 1560 and it remained under royal patronage until the Communists<br />
broke the link in 1975. <strong>The</strong> Triptaka library was not added until 1828 and the drum<br />
tower as recently as 1961.<br />
Here there is little history <strong>of</strong> the damage that scarred so much <strong>of</strong> the city and caused<br />
the need for so much renovation and restoration under the French. Wat Xieng Thong<br />
was spared the destruction visited on the rest <strong>of</strong> the town by the rampaging Chinese Haw<br />
in 1887. <strong>The</strong> wat was desecrated but not destroyed. <strong>The</strong>ir leader, a Vietnamese ethnic<br />
White Thai from what is now northern Vietnam, had studied there as a novice monk.<br />
With Wat Xieng Thong he somehow managed to get in touch with his feminine side,<br />
something notable by its absence when he destroyed everything else in sight, and used<br />
this temple as his headquarters.