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Make Merit<br />

Picture Sunday Mass at a typical church somewhere: Everyone is seated, ready for<br />

the ceremony to begin. <strong>The</strong> priest and altar boys start to walk down the aisle.<br />

Suddenly, visiting tourists rush to the end <strong>of</strong> the pews and start photographing<br />

like paparazzi, flashes and all. Sound crazy? Well that’s what happens at Luang<br />

Prabang’s Tak Bat, or Make Merit, a living religious ritual that occurs at dawn each<br />

day. <strong>The</strong> procession <strong>of</strong> saffron-clad monks walking down the streets <strong>of</strong> Luang<br />

Prabang to collect the food <strong>of</strong>ferings <strong>of</strong> devout, kneeling Buddhists is a breathtaking<br />

sight. But it is disrespectful to treat it as a tourist show. When I watched,<br />

several travelers were chatting while they were giving food and thrusting cameras<br />

uncomfortably close to the monks. One man, after he had given away all his<br />

sticky rice, hollered across the street to his companions, “All right, should we<br />

move on to the outdoor market then?” Monks were still walking past him. Put your<br />

best foot forward here and observe these local customs (as laid out by the National<br />

Tourism Authority) before you take part in or simply watch the act <strong>of</strong> Tak Bat.<br />

• Observe the ritual in silence and contribute an <strong>of</strong>fering only if it is meaningful for<br />

you and you can do so respectfully.<br />

• Buy the rice at the local market earlier in the morning rather than from street vendors<br />

along the monks’ route.<br />

• If you are not making an <strong>of</strong>fering, keep an appropriate distance and be respectful.<br />

Don’t get in the way <strong>of</strong> the monks’ procession or people giving alms.<br />

• Do not photograph the monks too closely; camera flashes are very disturbing for<br />

both the monks and those giving alms.<br />

• Dress appropriately; your shoulders, chest, and legs should be covered.<br />

• Do not make physical contact with the monks.<br />

<strong>The</strong> wat was founded by King Anourout (1795–1817) in about 1796. No one is<br />

exactly sure <strong>of</strong> the exact year. Most <strong>of</strong> it dates from the 19th century. Restoration <strong>of</strong> the<br />

wooden sim possibly started in 1821 or 1822 during the reign <strong>of</strong> King Manthatourat<br />

(1817–36), when it was given the name <strong>of</strong> the New Monastery. <strong>The</strong>re were also major<br />

restorations in 1943 and 1962, as well as more recently. <strong>The</strong> sim is built in the traditional<br />

Luang Prabang style with a sweeping ro<strong>of</strong> and porches on two sides.<br />

Wat Mai served as a temple for the royal family and long has been the residence <strong>of</strong> the<br />

Pra Sangkharat, the patriarch <strong>of</strong> Lao Buddhism. In 1887 the Haw spared this temple.<br />

Historians say it was because they found it too beautiful to destroy. If so they get zero<br />

points for consistency given what they did decide to set fire to. Wat Mai became the<br />

repository <strong>of</strong> the Pha Bang until, in 1947, the gold statue was moved to the royal palace,<br />

now the Royal Palace Museum. During Pimai, or Lao New Year, the Pha Bang is ceremoniously<br />

brought from the museum to a temporary pavilion in front <strong>of</strong> the sim and for 3<br />

days there is ceremonial washing <strong>of</strong> the image and opportunities for the faithful to make<br />

<strong>of</strong>ferings.<br />

A previous abbot <strong>of</strong> Wat Mai also took a part in the opening <strong>of</strong> Luang Prabang to the<br />

world outside <strong>of</strong> Asia. In 1887 Auguste Pavie, who had a strong admiration for the<br />

region, arrived in Luang Prabang as the first French (and European) vice-consul in <strong>Laos</strong>.<br />

275<br />

LUANG PRABANG & NORTHERN LAOS 13<br />

LUANG PRABANG

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