The global power of freemasonry - Gnostic Liberation Front
The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front
Swedish Order of Freemasons), you can become an accepted mason of the first degree (Apprentice of St. John) in the following manner: With the point of a sword aimed at his breast, the applicant is lead to the lodge door. After some questions, he is admitted to the hall of the first degree with the sword-point at his breast and a blindfold over his eyes. There he swears an oath of silence where he agrees to have his throat cut. The master asks the applicant: "Are you prepared to give yourself completely and utterly into our hands and be made a freemason according to the laws and practices that we follow..." The applicant is also asked if he is prepared to accept the faith of the freemasons and to abandon his own. This question is repeated once. The master then explains that the candidate must be "useful to our purposes" but above all he must have "an unswerving sub- mission to our orders". With a cleverly composed question, the master wishes to know if the initiate is prepared to obey the Masonic Order even when it comes to illegal acts. At the end of the initiation, all the brothers aim their swords at the breast of the applicant after the blindfold is removed. The chairman states that if anyone dares to reveal to the public the rituals, which have been performed, that person will be regarded as an enemy and a traitor. The applicant is given a leather apron, a pair of white ladies gloves and a sword. The title of the masonic book "With Trowel and Sword" / "Med murslev och svard: Svenska Frimurarorden under 250 ar" by the freemason and Professor Harry Lenhammar (Delsbo, 1985) proves that the sword has an important role within freemasonry. The ceremonies include astrology, cabbalism and Egyptian magic. Blood rituals are mentioned several times in the ritual handbooks, which are secret and very hard to get hold of. The second degree is called the Fellow Craft degree. At the initiation into the third degree, the following gruesome ceremony is performed. The freemason is led backwards into the lodge room, which contains all kinds of symbols of death. The lights 93
are dim. With a human skull by his side, the chairman hits the candi- date three times on the head with a hammer. The candidate is then made to lie down in a coffin and the lid is put in place. After a while of being "dead", a leading freemason says: "The corpse has already decomposed, the nails are falling off from the fingers, but with my and Cleopatra's help, we shall make him come alive again." Other freemasons knock on the coffin lid. The ceremony ends with the words: "It has been completed." The coffin symbolizes the Israelite ark of the covenant. A noose is used during the initiation to the fourth and fifth deg- rees. A rope is placed around the neck of the candidate and tighte- ned four times. This is supposed to help the candidate to become a better human being (!?). So how do you become a better human being? On 24 March 1980, a masonic master called Gibson from Southgate (a suburb of London) and two other freemasons robbed a vehicle containing silver worth of 3.4 million pounds in Barking, Essex, in England. Despite the fact that many policemen were members of Gibson's lodge, none of them seemed to know that Gibson was on a list of London's 100 most wanted criminals. In the initiation to the sixth degree, a masked brother leads the candidate to a dark cellar passage, called the Acacia Path and leaves him there. With a lantern in his hand, the candidate has to pass coffins, human skulls, bones and other gruesome items, until he finds the sprig of acacia, which officially symbolizes hope. In the seventh degree, the freemason is initiated into the masonic faith, dressed in a white-hooded robe with a red cross on the back. Those who are accepted into the eighth degree, are given the free- masons' symbolic ring, which affects the aura of the bearer nega- tively, making it shrink. The code question asked of those who have attained the ninth degree is: "Rabbi, ubi habitas?" (Rabbi, where dost thou live?) The password is: "Venite visum." (Come and see.) After this, a battle-cry called baptista is used. 94
- Page 38 and 39: taught women how to perform abortio
- Page 40 and 41: needed new blood sacrifices. This w
- Page 42 and 43: According to modern historians, all
- Page 44 and 45: The Curse of the Grand Master The l
- Page 46 and 47: passing through a series of degrees
- Page 48 and 49: for Francois de Guise, Duke of Lorr
- Page 50 and 51: THE RISE OF FREEMASONRY The art of
- Page 52 and 53: country was divided between the Cat
- Page 54 and 55: estricted by the feudal lords. Inst
- Page 56 and 57: qualified to take part in the work.
- Page 58 and 59: fees to enter the lodges. This was
- Page 60 and 61: At the beginning of the 17th centur
- Page 62 and 63: the masonic lodges and exploit them
- Page 64 and 65: to found a Grand Lodge in London (F
- Page 66 and 67: more effective disguise. The freema
- Page 68 and 69: Holy Crown'. The cabbalist numerolo
- Page 70 and 71: the temple wall. He is still praise
- Page 72 and 73: The masonic movement seemed like an
- Page 74 and 75: dollar bill is built of 33 stones.
- Page 76 and 77: collection of teachings, rabbi Bech
- Page 78 and 79: This is also the reason why cabbali
- Page 80 and 81: Acts of vengeance were staged once
- Page 82 and 83: injection but it doesn't go away. A
- Page 84 and 85: Washington, D.C., not far from the
- Page 86 and 87: Other Masonic Rites Freemasonry off
- Page 90 and 91: These sick patterns of behaviour sh
- Page 92 and 93: At this time, King Gustavus IV Adol
- Page 94 and 95: In 1809, two separate magic systems
- Page 96 and 97: The newly initiated is made to swea
- Page 98 and 99: The compass gave the freemason a fr
- Page 100 and 101: The British structural engineer Dav
- Page 102 and 103: and white chequered patterns. If on
- Page 104 and 105: god listened to her and sent Thoth
- Page 106 and 107: Naturally they began to use the all
- Page 108 and 109: During initiation into the 4th degr
- Page 110 and 111: dogma or disorienting ideas, revolu
- Page 112 and 113: Tarkovsky visited Stockholm when "T
- Page 114 and 115: associations (white magic) and decr
- Page 116 and 117: Modern magicians regard this system
- Page 118 and 119: In 1835, the freemasons finally ere
- Page 120 and 121: The freemasons erected an obelisk (
- Page 122 and 123: On 4 June 1963, President John F. K
- Page 124 and 125: The author Harry Livingstone, who w
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- Page 128 and 129: knowledge of magic is using a frequ
- Page 130 and 131: a shrine to Satan. The walls were c
- Page 132 and 133: The freemasons are struggling to ac
- Page 134 and 135: THE POWERFUL FINANCIAL SPHERE Lendi
- Page 136 and 137: eceive part of the profit. If there
Swedish Order <strong>of</strong> Freemasons), you can become an accepted mason <strong>of</strong><br />
the first degree (Apprentice <strong>of</strong> St. John) in the following manner:<br />
With the point <strong>of</strong> a sword aimed at his breast, the applicant is lead<br />
to the lodge door. After some questions, he is admitted to the hall <strong>of</strong><br />
the first degree with the sword-point at his breast and a blindfold<br />
over his eyes. <strong>The</strong>re he swears an oath <strong>of</strong> silence where he agrees to<br />
have his throat cut. <strong>The</strong> master asks the applicant: "Are you prepared<br />
to give yourself completely and utterly into our hands and be made a<br />
freemason according to the laws and practices that we follow..."<br />
<strong>The</strong> applicant is also asked if he is prepared to accept the faith <strong>of</strong><br />
the freemasons and to abandon his own. This question is repeated<br />
once. <strong>The</strong> master then explains that the candidate must be "useful to<br />
our purposes" but above all he must have "an unswerving sub-<br />
mission to our orders".<br />
With a cleverly composed question, the master wishes to know if<br />
the initiate is prepared to obey the Masonic Order even when it<br />
comes to illegal acts.<br />
At the end <strong>of</strong> the initiation, all the brothers aim their swords at<br />
the breast <strong>of</strong> the applicant after the blindfold is removed. <strong>The</strong><br />
chairman states that if anyone dares to reveal to the public the<br />
rituals, which have been performed, that person will be regarded as<br />
an enemy and a traitor.<br />
<strong>The</strong> applicant is given a leather apron, a pair <strong>of</strong> white ladies gloves<br />
and a sword. <strong>The</strong> title <strong>of</strong> the masonic book "With Trowel and Sword"<br />
/ "Med murslev och svard: Svenska Frimurarorden under 250 ar" by<br />
the freemason and Pr<strong>of</strong>essor Harry Lenhammar (Delsbo, 1985) proves<br />
that the sword has an important role within <strong>freemasonry</strong>.<br />
<strong>The</strong> ceremonies include astrology, cabbalism and Egyptian magic.<br />
Blood rituals are mentioned several times in the ritual handbooks,<br />
which are secret and very hard to get hold <strong>of</strong>.<br />
<strong>The</strong> second degree is called the Fellow Craft degree.<br />
At the initiation into the third degree, the following gruesome<br />
ceremony is performed. <strong>The</strong> freemason is led backwards into the<br />
lodge room, which contains all kinds <strong>of</strong> symbols <strong>of</strong> death. <strong>The</strong> lights<br />
93
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