The global power of freemasonry - Gnostic Liberation Front
The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front
injection but it doesn't go away. Also a dental injection prevents pain, but this was causing it: so much that sometimes I screamed out in agony. By 1980 I was near to suicide. One Sunday, when I was very low in- deed, I went to my parish church and felt compelled to take Com- munion. When I got to the rail I begged for forgiveness and asked to be fed with the Bread of Life. I don't remember taking the sacraments, but when I got home my family says my face was shining. Several months later I realized, that was the very same day I suddenly stopped taking all those pills. It sounds corny, I know, but I had 'found God'. I became a committed Christian and spoke to groups all over the country but I was still in torment, as I realized during a meeting in Peterborough. The Chairman volunteered me to pray for any people present who were in distress. Someone came forward desperate for help, but I had no experience of this kind of work. I tried to extend my arms in support but my elbows were locked rigid. I felt terrible. I got out of the hall as soon as I could. I knew there was something seriously wrong with me, so I prayed for help. I told a friend who introduced me to a Pentecostal minister. He said he felt I was treasuring some things, which, in the eyes of God, formed a spiritual bondage with an illicit past. He did not identify the objects, but he said the source of the evil was in my bedroom: on top of the wardrobe and in the dressing table. These were the exact places where I kept my Masonic regalia and ritual books. When I got home I took them straight round to my vicar. He said the only thing to do was to destroy them, so we threw them on a bonfire. That night I stopped arranging my socks in the shape of a cross! I knew at last the oppressive curse had been broken. Thinking back to the Masonic ceremony when I had first sensed over-powering evil, I realize I may have been particularly susceptible to such feelings. Perhaps I'm psychic whereas most other freemasons - good men, I'm sure - simply don't respond to such vibrations. Whatever the explanation, I would not wish on anyone the distress which that Masonic rigmarole caused me for so many years." 87
The Highest Degrees The 31st degree is called Grand Inspector Inquisitor. Only 400 out of all the British freemasons reach this degree at any one time. The 32nd degree is called Master of the Royal Secret. Only upon attaining the 32nd degree are the freemasons told that "freemasonry will eventually control the world" (Paul A. Fisher, "Behind the Lodge Door", Rockford, Illinois 1994, p. 240). Within the 32nd degree, members are given a "true picture" of freemasonry. Only 180 British members attain this degree. Only 75 British freemasons are permitted to reach the 33rd and last degree, Inspector General Honorary or Sovereign Grand Commander. The leader of the Knights Templar had based all this knowledge on powerfully charged magic symbols within the higher degrees. Maso- nic directions state: "Magic is like mathematics, it is precision without error and the absolute science of nature and its laws." The Swedish philosopher Henry Laurency explained: " Magic is the mental direction of etheric energies." The three highest degrees are reserved for the leaders of the order. The lower degrees are only a faeade for the ignorant. This is the rea- son why most ordinary brothers have no idea of how their role is abused. Many have difficulty in understanding that freemasonry is a state within the state and poses a serious threat to every society. One man, who belonged to the 33rd degree but later left the organization's pointless rituals behind him, stated: "Through the rites you are trained not to reflect over contradictions. You are trained to allow yourself to be fooled." In addition to the high entrance fees, freemasons pay a certain sum each time they rise in the ranks. Freemasonry also has secret sources of income. The Supreme Council of France was founded in 1804. Jewish extre- mists paid 18 million francs to the Supreme Council in the 1890s, according to the historian Domenico Margiotta. The Supreme Council of world freemasonry (officially Southern Jurisdiction) is located in
- Page 32 and 33: The name Prieure de Sion did not ap
- Page 34 and 35: that they knew the knights were god
- Page 36 and 37: lack mantle. The knights of the ord
- Page 38 and 39: taught women how to perform abortio
- Page 40 and 41: needed new blood sacrifices. This w
- Page 42 and 43: According to modern historians, all
- Page 44 and 45: The Curse of the Grand Master The l
- Page 46 and 47: passing through a series of degrees
- Page 48 and 49: for Francois de Guise, Duke of Lorr
- Page 50 and 51: THE RISE OF FREEMASONRY The art of
- Page 52 and 53: country was divided between the Cat
- Page 54 and 55: estricted by the feudal lords. Inst
- Page 56 and 57: qualified to take part in the work.
- Page 58 and 59: fees to enter the lodges. This was
- Page 60 and 61: At the beginning of the 17th centur
- Page 62 and 63: the masonic lodges and exploit them
- Page 64 and 65: to found a Grand Lodge in London (F
- Page 66 and 67: more effective disguise. The freema
- Page 68 and 69: Holy Crown'. The cabbalist numerolo
- Page 70 and 71: the temple wall. He is still praise
- Page 72 and 73: The masonic movement seemed like an
- Page 74 and 75: dollar bill is built of 33 stones.
- Page 76 and 77: collection of teachings, rabbi Bech
- Page 78 and 79: This is also the reason why cabbali
- Page 80 and 81: Acts of vengeance were staged once
- Page 84 and 85: Washington, D.C., not far from the
- Page 86 and 87: Other Masonic Rites Freemasonry off
- Page 88 and 89: Swedish Order of Freemasons), you c
- Page 90 and 91: These sick patterns of behaviour sh
- Page 92 and 93: At this time, King Gustavus IV Adol
- Page 94 and 95: In 1809, two separate magic systems
- Page 96 and 97: The newly initiated is made to swea
- Page 98 and 99: The compass gave the freemason a fr
- Page 100 and 101: The British structural engineer Dav
- Page 102 and 103: and white chequered patterns. If on
- Page 104 and 105: god listened to her and sent Thoth
- Page 106 and 107: Naturally they began to use the all
- Page 108 and 109: During initiation into the 4th degr
- Page 110 and 111: dogma or disorienting ideas, revolu
- Page 112 and 113: Tarkovsky visited Stockholm when "T
- Page 114 and 115: associations (white magic) and decr
- Page 116 and 117: Modern magicians regard this system
- Page 118 and 119: In 1835, the freemasons finally ere
- Page 120 and 121: The freemasons erected an obelisk (
- Page 122 and 123: On 4 June 1963, President John F. K
- Page 124 and 125: The author Harry Livingstone, who w
- Page 126 and 127: The esoteric explanation for this p
- Page 128 and 129: knowledge of magic is using a frequ
- Page 130 and 131: a shrine to Satan. The walls were c
injection but it doesn't go away. Also a dental injection prevents pain, but<br />
this was causing it: so much that sometimes I screamed out in agony.<br />
By 1980 I was near to suicide. One Sunday, when I was very low in-<br />
deed, I went to my parish church and felt compelled to take Com-<br />
munion. When I got to the rail I begged for forgiveness and asked to be<br />
fed with the Bread <strong>of</strong> Life. I don't remember taking the sacraments, but<br />
when I got home my family says my face was shining. Several months<br />
later I realized, that was the very same day I suddenly stopped taking all<br />
those pills.<br />
It sounds corny, I know, but I had 'found God'. I became a committed<br />
Christian and spoke to groups all over the country but I was still in<br />
torment, as I realized during a meeting in Peterborough. <strong>The</strong> Chairman<br />
volunteered me to pray for any people present who were in distress.<br />
Someone came forward desperate for help, but I had no experience <strong>of</strong><br />
this kind <strong>of</strong> work. I tried to extend my arms in support but my elbows<br />
were locked rigid. I felt terrible. I got out <strong>of</strong> the hall as soon as I could. I<br />
knew there was something seriously wrong with me, so I prayed for help.<br />
I told a friend who introduced me to a Pentecostal minister. He said he<br />
felt I was treasuring some things, which, in the eyes <strong>of</strong> God, formed a<br />
spiritual bondage with an illicit past. He did not identify the objects, but<br />
he said the source <strong>of</strong> the evil was in my bedroom: on top <strong>of</strong> the wardrobe<br />
and in the dressing table. <strong>The</strong>se were the exact places where I kept my<br />
Masonic regalia and ritual books. When I got home I took them straight<br />
round to my vicar. He said the only thing to do was to destroy them, so<br />
we threw them on a bonfire.<br />
That night I stopped arranging my socks in the shape <strong>of</strong> a cross! I<br />
knew at last the oppressive curse had been broken. Thinking back to the<br />
Masonic ceremony when I had first sensed over-<strong>power</strong>ing evil, I realize I<br />
may have been particularly susceptible to such feelings. Perhaps I'm<br />
psychic whereas most other freemasons - good men, I'm sure - simply<br />
don't respond to such vibrations. Whatever the explanation, I would not<br />
wish on anyone the distress which that Masonic rigmarole caused me for<br />
so many years."<br />
87
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