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The global power of freemasonry - Gnostic Liberation Front

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Acts <strong>of</strong> vengeance were staged once again precisely 23 years later,<br />

on 18 March 1871, when the Paris Commune was declared. In the<br />

Soviet Union, 18 March was celebrated as the day <strong>of</strong> the Red Aid.<br />

Freemasons murdered Georgios, the king <strong>of</strong> Greece, on 18 March<br />

1913.<br />

<strong>The</strong> actual basis <strong>of</strong> <strong>freemasonry</strong> was a ruthless meritocracy, a class<br />

<strong>of</strong> society, which is only achieved with the help <strong>of</strong> merits and docu-<br />

ments. This implies subversiveness in all static societies based on a<br />

traditional hierarchy, according to the American historian James H.<br />

Billington.<br />

During the early 18th century, lodge meetings were usually held in<br />

private chambers in inns or taverns, where the members gathered<br />

around a long table.<br />

It became obvious that the new form <strong>of</strong> <strong>freemasonry</strong> posed a<br />

political threat to traditional order. <strong>The</strong> lodge meetings in the<br />

Netherlands were banned in 1735, since information had come to<br />

light that the masonic brothers were secretly involved in political<br />

activity. In 1738, Pope Clement XII banned the activities <strong>of</strong> the<br />

freemasons in all Catholic countries, including France and Poland. It<br />

was a heinous crime to belong to the freemasons, according to the<br />

papal bull In Eminenti.<br />

<strong>The</strong> Empress <strong>of</strong> Austria, Maria <strong>The</strong>resia, closed all the lodges in<br />

1742, including the one her husband Franz I was a member <strong>of</strong>. But it<br />

was already too late, because <strong>freemasonry</strong> had by then reached a<br />

position where it could no longer be controlled. Its members were too<br />

many and they were far too influential. Rich extremist Jews who<br />

were members <strong>of</strong> different lodges and supported their activities had<br />

access to enormous funds, which the worldly <strong>power</strong>s could not<br />

ignore.<br />

Certain freemasons could not cope with the evil that the rituals<br />

bring out and have left the order. An former grand master, also a lea-<br />

ding financier in London, gave Martin Short this frightening testi-<br />

mony, which is recounted in his book "Inside the Brotherhood:<br />

Further Secrets <strong>of</strong> the Freemasons" (London, 1990, pp. 124-126):<br />

85

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