The global power of freemasonry - Gnostic Liberation Front

This is also the reason why cabbalist names are used in the degrees
of the various systems of freemasonry: Commander of the Lighting
Triangle, Doctor of the Holy Fire, Prince of Jerusalem (16th degree),
Knight of Rose Croix (18th), Grand Pontiff (19th), Knight Commander
of the Temple (27th), Scottish Knight of Saint Andrew (29th), Grand
Knight Elect of Kadosh (30th).
The latter degree is also called Knights of the Black and White
Eagle. The members of this degree must aim dagger thrusts at a royal
crown. They shall ceaselessly avenge the death of Grand Master
Jacques de Molay on 18 March 1314 in Paris. Remember this date!
This is why freemasons of the 30th degree are called The Avengers.
Thirteen candles are used upon initiation into this degree. At the
initiation ceremony, the following colours are used: black, white,
blue and red.
Albert Pike believed that the 30th degree was the most important,
since this is when the active struggle against other beliefs and other
religions begins. At this point the members are taught the cabbala,
which is supposedly the key to the temple. This is also when the
members begin to work actively with the magic of Osiris.
Every year, freemasons of the highest degrees "kill" a doll that
wears 14th century clothes and symbolizes Philip the Fair. Either the
head is cut off (red wine runs down to symbolize his blood) or the
whole doll is burned. Pope Clement V is also "killed" each year. The
Knights of Kadosh must then trample on the royal crown and the
pope's tiara.
This form of magic was practised already in ancient Egypt. The
Harris papyrus describes how Hui, the pharaoh's cattle handler crea-
ted wax effigies, which were later smuggled into the palace. The dolls
symbolized the pharaoh and his family and were to be placed near a
fire, so that they melted slowly while the pharaoh suffered and died.
The plot was discovered, however, and Hui and the other conspi-
rators were sentenced to commit suicide, one of Egypt's harshest
penalties (Lewis Spence, "Myths and Legends of Ancient Egypt",
London, 1915, p. 263).
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