The global power of freemasonry - Gnostic Liberation Front

Le reveil du peuple (Paris) a little later, stated: "We have founded
many secret associations, which all work for our purpose, under our or-
ders and our direction. We have made it an honour, a great honour, for
the Gentiles to join us in our organizations, which are, thanks to our
gold, flourishing now more than ever. Yet it remains our secret that those
Gentiles who betray their own and most precious interests, by joining us
in our plot, should never know that those associations are of our
creation, and that they serve our purpose...
One of the many triumphs of our freemasonry is that those Gentiles
who become members of our Lodges, should never suspect that we are
using them to build their own jails, upon whose terraces we shall erect
the throne of our Universal King of the Jews; and should never know that
we are commanding them to forge the chains of their own servility to our
future King of the World..."
The honorary president of the B'nai B'rith Lodge, the rabbi Dr Leo
Baeck, at the inauguration of the district Grand Lodge Kontinental
Europa XIX in Basel on 14 September 1955, said: "The mission of the
lodges in Europe is to be the conscience of the Jews and to make sure
that the conscience of the Jews does not wither away in the various
countries." (Judische Allgemeine Zeitung, 27 January 1956)
The Zionist leader Theodor Herzl wrote in his "Tagebucher" (p. 92):
"In the present nations, freemasonry is only of benefit to the Jews, but it
shall be abolished later."
"Each Lodge is and must be a symbol of the Jewish Temple; each
Master of the Chair, a representative of the Jewish king; and every Mason
a personification of the Jewish workman." ("An Encyclopaedia of
European Freemasonry", Philadelphia, 1906)
The rabbi Georg Salomon in Hamburg asked the following illumi-
nating question in his booklet "Voices from the East": "Why is there
no trace of the Christian Church in the entire ritual of freemasonry? Why
is the name of Christ not mentioned once, either in the oath or in the
prayer, which is uttered at the opening of a new lodge or at the district
lodge? Why do the freemasons not count time from the birth of Christ,
but instead, like the Jews, from the Creation?" (pp. 106-107).
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