The global power of freemasonry - Gnostic Liberation Front

collection of teachings, rabbi Bechai states: "Pretence is permitted as
long as the Jew shows politeness to the unclean gentile, that he
shows the gentile respect and says to him: I love you." But rabbi
Bechai explains that this rule applies, only if the Jew needs the
gentile or if there is reason to believe that the gentile could harm
him. In all other cases, this (showing respect for a gentile) becomes a
sin (Gittin, fol. 61 a).
British Prime Minister Benjamin Disraeli spoke in 1852 to the
House of Commons, referring to the events of 1848: "The natural
equality of men and the abolition of property are proclaimed by the
secret societies, which form the provisional governments; and men of the
Jewish race are at the head of each of them."
The rabbi Isaac Wise (1819-1900), chairman of B'nai B'rith's sub-
organization in Cincinnati, Ohio, explained that "freemasonry is a
Jewish establishment, whose history, grades, official appointments,
passwords, and explanations are Jewish from beginning to end"
(Israelite of America, 3 August 1866).
He also stated: "Freemasonry is the executive political organ of the
Jewish financial elite." He meant that freemasonry is the political
action group of the extremist Jews.
The Jewish Tribune (New York) wrote on 28 October 1927: "Masonry
is based on Judaism. Eliminate the teachings of Judaism from the Masonic
Ritual and what is left?"
The Jewish Guardian admitted openly on 12 April 1922: "Free-
masonry is born out of Israel."
The following could be read in the French masonic magazine Le
Symbolisme (July 1928): "The most important duty of freemasonry must
be to glorify the Jews, which has preserved the unchanged divine stan-
dard of wisdom."
The high-ranking freemason Dr Rudolph Klein stated: "Our rite is
Jewish from beginning to end, the public should conclude from this that
we have actual connections with Jewry." (Latomia, No. 7-8, 1928)
A speech at the B'nai B'rith convention in Paris, published shortly
afterwards in The Catholic Gazette (London) in February 1936 and in
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