The global power of freemasonry - Gnostic Liberation Front

The masonic movement seemed like an innocuous Christian asso-
ciation from the outside. In reality it remained a subversive conspi-
racy movement under Jewish leadership, which kept its goals, cere-
monies and the old guilds' secret signs, rituals, blind obedience to
authority and a terrifying oath.
In 1780, two completely Jewish lodges were founded in Frankfurt
am Main (Friedrich Wichtl, "Weltfreimaurerei, Weltrevolution, Welt-
republik", Wobbenbiill, 1981, p. 82). The French masonic periodical
Akacia then began to call for: "Not one lodge without Jews!"
The extremist Jews were involved in shaping modern freemasonry
in England as early as the beginning of the 18th century (Jacob Katz,
"Jews and Freemasons in Europe 1723-1939", Cambridge, Mass. 1970).
The first reference to a Jewish freemason, Daniel Delvalle, a master of
the Cheapside lodge in London, dates from 1732. The same year a
Jew, Edward Rose, became a mason in London. The Chief Rabbi of
Great Britain, Sir Israel Brodie, was a high-ranking freemason (John
Hamill, Robert Gilbert, "Freemasonry: A Celebration of the Craft",
London, 1998, p. 86). Later significant numbers of Jews joined
English freemasonry, where they were welcomed.
Many believe that freemasons seek to live in peace with us and
that only the preconceptions of others make this impossible for
them. But the nature of freemasonry is not human. The freemasons
desire to be something different from us. They hate to associate with
non-masons. Those Jews that are not members of masonic lodges and
do not wish to aid the destructive activities of the masonic Jews, can
meet an even worse fate. They are regarded as renegades. The high-
ranking freemason destroys everything good and has a surprising
amount of sympathy for the lowest forms of humanity and criminals.
The cruel and unusual crimes of the communists and socialists often
receive the "understanding", if not the outright praise of the media
under the control of the freemasons.
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